Tuesday, September 30, 2014


***Channeling Doctor Gonzo- Hunter Thompson’s Where The Buffalo Roam  



DVD Review

From The Pen Of Joshua Lawrence Breslin

Where The Buffalo Roam, starring Bill Murray, Peter Boyle,   

Frank Jackman thought it was ironic how many times that he had been investigating for pieces that he wanted to write kind of came full circle. You know checking something out in one context and then having that same thing turn up in another. Like when you are thinking about a word or a song and a couple of days later they turn up in the newspaper or on the radio. Stuff like that. Frank had recently finished a sketch about the old days in his neighborhood of North Adamsville (that’s in Massachusetts) where he used to have a growing up love/hate relationship with the biker scene, you know hard ass, hard living motorcycle guys out of the Hell’s Angels mode who wreaked havoc around his town. He liked their outlawry, their rebellion but was ultimately repelled by their savage destructiveness and nihilism (to speak nothing of the fact that he could not handle the power of a serious bike like an Indian or a Harley).

Of course any serious investigation into the notorious biker scene back in the 1960s when they were seen as just a little less dangerous that the red menace coming out of the Soviet Union and its fellow-travelers here then had to include a perusal of the late Doctor Hunter Thompson’s in-depth rather definitive journalistic study, Hell’s Angels, which included getting very up close and personal with a few of the dudes. The ironic part came later when a friend of his, Peter Markin, whom he had met in San Francisco back in the  1967 summer of love days there called him up, or sent him an e-mail, he couldn’t remember which asking Frank to go over to his Cambridge digs and talk about the old days in the 1960s when revolution was in the air, when the two of them had been part of a mass movement to “turn the world upside down,” and had been defeated by the dead-enders who had all the guns, the prisons, the legal system, the governmental power, and used them to the fullest to thwart that search for a “newer world.” Both recognized that defeat, whether one called it a political defeat like Frank did or like Peter  a military defeat, led to what is now a forty plus year rearguard action against the bastards who took over and have made those kindred angels pay dearly for their hubris.

One of the “parlor games” that Frank and Peter had played over the years was to date the time when the bubble burst on the counter-culture’s efforts to bring forth that newer world although their theories are not germane here. What is germane in this mix though is that earlier Hunter Thompson reference. See not only did Hunter write serious and humorous, jabbing humorous, words about the Hell’s Angels but he was a moving force via the start-up Rolling Stone magazine behind the “new journalism,” behind what became known later when time came for naming such things, “gonzo” journalism, and hence his moniker of Doctor Gonzo. To kind of wrap things together here, to make the irony, Frank after reading what Thompson had to say about bikers as was his way when something appealed to him read everything he could get his hands on by the man and Hunter became something of a muse, a now long gone lamented muse. Although they were a million miles apart politically Frank enjoyed reading Hunter’s stuff for some general insights into the absurdities of bourgeois culture by a man who definitely knew how to skewer his victims. Relished it in fact. And that brings us full circle because one night, not the first night that Frank and Peter started cutting up touches about old days but later, Peter had ordered a copy of the Hunter Thompson-centered Where The Buffalo Roam to spark some memories of the times and the man.                  

While there is no need to discuss Markin’s or Jackman’s views on when the high tide of the 1960s ebbed Thompson’s is important, at least according to Frank, since one of the episodes in that semi-autobiographical film sketch, part true, part fiction deals with the 1972 presidential campaign where one Richard M. Nixon, sitting President of the United States swamped his opponent, Senator George McGovern, swamped him without regard to all the illegal activity he commanded in his efforts to win. This is Hunter’s ebb point, the point where the downhill slide worked its way down further. So it is no accident that the period which the film covers is between 1968 when all hell broke out here in America with the Chicago police riots in the summer of 1968 at the Democratic National Convention, broke out in Europe with the May Days in Paris, and most importantly broke out in Vietnam where the heroic DNV/NLF troops rained hell on everybody with the Tet offensive that signaled that the Vietnam war was unwinnable and the ebb 1972. This is also the period when Thompson made his mark as a gonzo journalist (again mostly through his hot and cold relationship with the management of Rolling Stone), perfected his skills as an active part of the stories he was covering.   

Obviously when a journalist is living out in edge city, when his whole illegal life-style (illegal not just in the technical sense of violating various drug laws, and other high crimes and misdemeanors but illegal as a model for behavior which those dead-enders hated even worse than the drugs and a life-style which if copied would create quite a sea-change) is on display in public, as a public actor the line between fact and fiction best be blurred. Deniability becomes the beginning of wisdom so it was never clear in his books, or in this film where fact and fiction worked out.  Most of the episodes in this loosely plotted film have a half-life in something that he wrote like the Democratic National Convention of 1972, Super Bowl 1972, and the like.

The central device used in the film is a flashback by mad monk Hunter now ensconced in in cozy Woody Creek (where the buffalo roam, or did) trying to meet another frenzied magazine dead-line, an article about his lawyer/comrade/soul-mate and kindred mad monk hell-raiser Carlos Lazlo. Lazlo whose whereabouts at the time of writing are unknown, although he is presumed dead, probably either by some  drug cartel or some third world security agency who did not like the idea of a revolution in their country by a certified mad monk. But all of that is speculation. What is not speculation is Hunter’s detailing of their friendship from Lazlo’s use of his legal education to fight for the “newer day” defending street kids being busted for personal dope use which wound up costing Lazlo his license to practice and his freedom and to the trip that would become the novel Fear and Loathing In Las Vegas to the Super Bowl story to the 1972 presidential story to his going over the edge, going to a place Hunter now endowed with celebrity did not, or could not, go. In the end Hunter missed the brown buffalo, just like in the end Frank Jackman missed his muse, warts and all. 

Monday, September 29, 2014

"America, Where Are You Now...."- Steppenwolf’s The Monster-Take Three
 
 
 
A YouTube Film Clip Of Steppenwolf Performing Monster. Ah, Those Were The Days
From The Pen Of Frank Jackman
Steppenwolf: 16 Greatest Hits, Steppenwolf, Digital Sound, 1990
America where are you now?
Don't you care about your sons and daughters?
Don't you know we need you now
We can't fight alone against the monster
Chorus Line From The Monster
The heavy rock band Steppenwolf (maybe acid rock is better signifying that the band started in the American dream gone awry 1960s night when the likes of the Jefferson Airplane, The Doors, The Byrds and groups like the transformed Beatles and Stones held forth, rather than in the ebb-tide 1970s when the harder sounds of groups like Aerosmith and Black Sabbath were  needed to drown out the fact that  we were in decisive retreat),  one of many that was thrown up by the musical counter-culture of the mid to late 1960's was a cut above and apart from some of the others due to their scorching lyrics provided mainly, but not solely, by gravelly-voiced lead singer John Kay. That musical counter-culture not only put a premium on band-written materials, as against the old Tin Pan Alley somebody wrote the lyrics, somebody else sang the song division before Bob Dylan and the Beatles made singer-songwriters fashionable) but also was a serious reaction to the vanilla-ization of rock and popular music in the earlier part of the decade that drove many of us from the AM radio dials and into “exotic” stuff like electric blues (country too, come to think of it) and the various strands of folk music.    
Some bands played, consciously played, to the “drop out” notion popular at the times. “Drop out” of rat-race bourgeois society and it money imperative, its “white picket fence with little white house attached” visions. That the place where many of the young, the post-World War II baby-boomer young, now sadly older, had grown up and were in the process of repudiating for a grander vision of the world, the “world turned upside down” as an old time British folk tune had it. Drop out and create a niche somewhere (a commune maybe out away from the rat-race places which did spring up in the likes of Taos, Oregon, and the hills of old Vermont which if you care to see what happened to that old vision once the seers got older you can go to and witness first hand these days), so some physical somewhere perhaps but certainly some other mental somewhere and the music reflected that disenchantment. That mental somewhere involved liberal use of drugs to induce, well, who knows what it induced but it felt like a new state of consciousness so make of that what you. The drugs used, in retrospect, to make you less “uptight” not a bad thing then, or today. The whole underlying premise though whether well thought out or not was that music, the music of the shamans of the youth tribe, was the revolution. An idea that for a short while before all hell broke loose with the criminal antics of Lyndon Johnson and one Richard M. Nixon, all hell broke loose with Tet, with May 1968, with Chicago 1968, with the “days of rage,” with Altamont and with a hundred other lesser downers I subscribed to. Before those events and a draft notice made me get “religion” on the need for “in-their-face” political struggle.        
Musically much of that stuff was ephemeral, merely background music, and has not survived (except in lonely YouTube cyberspace). Yeah, Neal Young, the Airplane, the Doors, the Byrds still sound good but a lot of it is wha-wha music now you know Ten Years After, a lot of Rod Stewart, even the acid-etched albums by the Beatles and Stones, it is no wonder that they do not have any tunes from Their Satanic Majesties on their playlists). [CL1]  Others, flash pan “music is the revolution,” period exclamation point, end of conversation bands assumed a few pithy lyrics would carry the day and dirty old bourgeois society would run and hide in horror leaving the field open, open for, uh, us. That music too, except for gems like The Ballad Of Easy Rider, is safely ensconced in vast cyberspace.
Steppenwolf was different, was political from the get-go taking on the deadliness of bourgeois culture, worse the chewing up of their young in unwinnable wars with no apologies or second thoughts, the pusher man, the draft resister and lots of other subjects (and a few traditional songs to about the love that got away, things like that).  Not all the lyrics worked, then or now. (See below for some that do). Not all the words are now some forty plus years later memorable. After all every song is written with some current audience in mind, and notions of immortality as the fate of most songs are displaced. Certainly some of the less political lyrics seem entirely forgettable. As does some of the heavy decibel rock sound that seems to wander at times like, as was the case more often than not, and more often that we, deep in some a then hermetic drug thrall, would have acknowledged, or worried about. But know this- when you think today about trying to escape from the rat-race of daily living then you have an enduring anthem Born To Be Wild that still stirs the young (and not so young). If Bob Dylan's Like A Rolling Stone was one musical pillar of the youth revolt of the 1960's then Born To Be Wild was the other.
And if you needed (or need) a quick history lesson about the nature of American society in the 1960's, what it was doing to its young, where it had been and where it was heading (and seemingly still is as we finish up the Afghan wars and the war signals for deep intervention into the Syria civil war or another war in Iraq get louder, or both are beating the war drums fiercely) then the trilogy under the title "The Monster" (the chorus which I have posted above and lyrics below) said it all.
Then there were songs like The Pusher Man a song that could be usefully used as an argument in favor of decriminalization of drugs today and get our people the hell out of jail and moving on with their lives and others then more topical songs like Draft Resister to fill out their playlist. The group did not have the staying power of others like The Rolling Stones but if you want to know, approximately, what it was like for rock groups to seriously put rock and roll and a hard political edge together give a listen to the group sometime.
Words and music by John Kay, Jerry Edmonton, Nick St. Nicholas and Larry Byrom

(Monster)
Once the religious, the hunted and weary
Chasing the promise of freedom and hope
Came to this country to build a new vision
Far from the reaches of kingdom and pope
Like good Christians, some would burn the witches
Later some got slaves to gather riches
But still from near and far to seek America
They came by thousands to court the wild
And she just patiently smiled and bore a child
To be their spirit and guiding light
And once the ties with the crown had been broken
Westward in saddle and wagon it went
And 'til the railroad linked ocean to ocean
Many the lives which had come to an end
While we bullied, stole and bought our a homeland
We began the slaughter of the red man
But still from near and far to seek America
They came by thousands to court the wild
And she just patiently smiled and bore a child
To be their spirit and guiding light
The blue and grey they stomped it
They kicked it just like a dog
And when the war over
They stuffed it just like a hog
And though the past has it's share of injustice
Kind was the spirit in many a way
But it's protectors and friends have been sleeping
Now it's a monster and will not obey
(Suicide)
The spirit was freedom and justice
And it's keepers seem generous and kind
It's leaders were supposed to serve the country
But now they won't pay it no mind
'Cause the people grew fat and got lazy
And now their vote is a meaningless joke
They babble about law and order
But it's all just an echo of what they've been told
Yeah, there's a monster on the loose
It's got our heads into a noose
And it just sits there watchin'
Our cities have turned into jungles
And corruption is stranglin' the land
The police force is watching the people
And the people just can't understand
We don't know how to mind our own business
'Cause the whole worlds got to be just like us
Now we are fighting a war over there
No matter who's the winner
We can't pay the cost
'Cause there's a monster on the loose
It's got our heads into a noose
And it just sits there watching
(America)
America where are you now?
Don't you care about your sons and daughters?
Don't you know we need you now
We can't fight alone against the monster
© Copyright MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--
Born To Be Wild

Words and music by Mars Bonfire
Get your motor runnin'
Head out on the highway
Lookin' for adventure
And whatever comes our way
Yeah Darlin' go make it happen
Take the world in a love embrace
Fire all of your guns at once
And explode into space
I like smoke and lightning
Heavy metal thunder
Racin' with the wind
And the feelin' that I'm under
Yeah Darlin' go make it happen
Take the world in a love embrace
Fire all of your guns at once
And explode into space
Like a true nature's child
We were born, born to be wild
We can climb so high
I never wanna die
Born to be wild
Born to be wild
© MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--
THE PUSHER
From the 1968 release "Steppenwolf"
Words and music by Hoyt Axton
You know I've smoked a lot of grass
O' Lord, I've popped a lot of pills
But I never touched nothin'
That my spirit could kill
You know, I've seen a lot of people walkin' 'round
With tombstones in their eyes
But the pusher don't care
Ah, if you live or if you die
God damn, The Pusher
God damn, I say The Pusher
I said God damn, God damn The Pusher man
You know the dealer, the dealer is a man
With the love grass in his hand
Oh but the pusher is a monster
Good God, he's not a natural man
The dealer for a nickel
Lord, will sell you lots of sweet dreams
Ah, but the pusher ruin your body
Lord, he'll leave your, he'll leave your mind to scream
God damn, The Pusher
God damn, God damn the Pusher
I said God damn, God, God damn The Pusher man
Well, now if I were the president of this land
You know, I'd declare total war on The Pusher man
I'd cut him if he stands, and I'd shoot him if he'd run
Yes I'd kill him with my Bible and my razor and my gun
God damn The Pusher
Gad damn The Pusher
I said God damn, God damn The Pusher man\
© Irving Music Inc. (BMI)
--Used with permission--

 



Sunday, September 28, 2014

***In The Time Of The 1930s Cuban Revolution-Jennifer Jones and John Garfield’s We Were Strangers   



DVD Review

From The Pen Of Frank Jackman

We Were Strangers, Jennifer Jones, John Garfield, Columbia Pictures, 1949

The history of Cuba had been replete with struggles against tyranny well before the boys of the Sierra Madres, you know the Castro Brothers, beloved Che the Argentine internationalist heart of the revolution, the lost Frank Paisa man of the cities, and all their brethren who took down Batista in the late 1950s. Took him down almost without a fight at the end when the masses waited in the cities and farms for the boys (and girls, don’t forget Haydee Santamaria) to work their way to Havana town. Of course everybody remembers, or should, the legendary 19th century revolutionary Jose Marti, celebrated in story and song, still honored in Cuba today and his struggle to get rid of the bloody Spanish oppressors and the later struggle in the 1930s against the hyenas, the Machado, the hyenas who were replaced later by the that self-same Batista. So the island of Cuba has been no stranger to the struggle for freedom (and the Bay of Pigs-style operations to thwart such struggles) the film under review, We Were Strangers, demonstrates in its depiction of the fight against the hyenas in the 1930s mentioned above. Of course this film which was released in 1949 could not have dealt with the regime that followed, Batista’s, since this film is centered on the 1930s struggles. That later regime necessitated the Castro boys taking up arms in the hills after the initial defeat at Moncado.        

Here is the skinny. The hyenas took over in the 1920s and ran rampart over the country and for the foreign, mainly the United States, interests in the sugar production. (Cuba was a classic monoculture colonial and semi-colonial country around the sugar crop, and to a lesser extent still is). The younger generation of professionals and a smattering of workers and peasants decided that they had had enough and as was the norm in that day, and not just in Cuba, created underground revolutionary organizations in order to overthrow the strongman. A familiar enough story particularly in the 20th century.

And so the young upstarts and old freedom-lovers created an organization and devised some ideas about how they could overthrow the regime. But then they ran up against the problem every revolutionary organization faces in times of serious oppression, the passivity or resignation of the masses. The question for such organizations then becomes what to do-wait until the masses are so oppressed they will rise on their own or to nudge the masses into activity by an exemplary action aimed at the heart of the regime. Well our boys, most of them, opted for not waiting, for action now.

Of course that decision entailed making a plan to create the biggest splash possible and to a great extent the core of this film centers on the creation of that splash promoted by an angry young revolutionary who had been in exile for a while (his father had fled Cuba after some problems which caused Fenner (played by John Garfield) endless shame and a need to bring back to his family name. The gist of the plan, seemingly foolproof, was to kill some well-known top governmental official and then set a massive explosion at his funeral which was sure to be attended by the president and the major players in government. Wipe them out at one blow and set the masses in motion for their freedom. Maybe in a cakewalk. By hook or by crook the group that Fenner recruits to do the preparation and digging of a tunnel underneath the graveside complete their work under tremendous pressure. The target (a Senate President) is duly killed and… Well, and the guy in NOT to be buried where he was supposed to be. Scratch Plan A, plan B is to get Fenner out of the country but he is subject to a wide scale manhunt and is finally cornered and killed after a heroic individual struggle not to be taken alive. Shortly thereafter the freedom forces do overthrow the hyenas and set up the next level of struggle in Cuban history.              

Oh yeah, this is a Hollywood production after all, a 1940s production and there naturally has to be some romantic interest to keep the action from being too tedious. So enter China (played by Jennifer Jones), the sister of a fallen revolutionary who is intimately involved in the plan, and gets intimately involved with Fenner (1940s intimately film involved). That involvements shifts both their motivations slightly as they now want to struggle so that they can raise a family in freedom, not an unworthy motive, no question. But also one where a certain softness set in which the security forces were able to exploit in order to corner Fenner. China was let to speak his eulogy, to write his epitaph in the then new Cuba.  Fenner died heroically but if any cautionary tale is to be taken from this film then it is once again that isolated revolutionary action in lieu of mass struggle is ultimately futile. That wisdom would surely be at the top of the list.