Sunday, October 17, 2010

**Out In The Be-Bop Working Class Night- The Face Of The Old Irish Working Class Hometown

Out In The 1960s Be-Bop Working Class Night- The Face Of The Old Irish Working Class Hometown


Another Moment In History- A Guest Post, Of Sorts



Kenny Kelly, Class of 1958?, comment:





A word. I, Kenneth Francis Xavier Kelly, at work they call me Kenny , although my friends call me “FX”, am a map of Ireland, or at least I used to be when I was younger and had a full head of wavy red hair, freckles instead of a whiskey and beer chaser-driven mass of very high proof wrinkles, and my own, rather than store-bought, rattlers, teeth I mean. For work, ya I’m still rolling the barrels uphill, I, well, let’s just say I do a little of this and a little of that. I am also the map of North Quincy, from the Class of 1958 at the old high school, or at least I should have been, except for, well, let’s leave that as at a little of this and that, for now, as well. I’ll tell you that story another time, if you want to hear it.



Let’s also put it that I grew up, rough and tumble, mostly rough, on the hard drinking-father-sometimes-working, and the plumbing-or-something-don’t-work- and-you-can’t- get- the-tight-fisted-landlord-to- fix-anything-for-love-nor- money walk up triple decker just barely working class, mean streets around Sagamore and Prospect Streets in Atlantic. You know, those streets right over by the Welcome Young Field, by Harold’s Variety (you knew Harold’s, with the always active pin-ball machine, and much else), and the Red Feather (excuse me, Sagamore Grille) bar room. Now I have your attention, right?



But first let me explain how I wound up as a “guest” on this “tales of north quincy” blog. Seems like Al, that’s the half-baked, manager of this blog, linked up some story, some weepy cock and bull story, about the Irishness of the old town, “A Moment In History… As March 17th Approaches” to the “North Quincy Graduates Facebook” page and my daughter, Clara, Class of 1978 (and she actually graduated), saw it and recognized the names Radley, O’Brian and Welcome Young Field and asked me to read it. I did and sent Al an e-mail. (Or Clara did, after I told her what to write. I’m not much of hand at this hi-tech stuff, if you want to know the truth)



I don’t know what he did with that e-mail, and to be truthful again, I don’t really care, but in that e-mail I told him something that he didn’t know, or rather two things. The first was that I “knew” him, or rather knew his grandmother Anna Radley because her sister, Bernice, and my grandmother, Mary, also an O’Brien but with an “e”, who both lived in Southie (South Boston, in those days the Irish Mecca, for the heathens or Protestants, or both meaning both Protestant and heathen like old Father Lally at Sacred Heart used to beta his gums about although I used to run with a couple of Protestant toughs who would have my boyos for lunch and have time for a quick hand of gin rummy, that might read this) were as thick as thieves. 


When I was just a teenager myself I used to drive his grandmother over to her sister’s in Southie so that the three of them, and maybe some other ladies joined them for all I know, could go to one of the Broadway bars (don’t ask me to name which one, I don’t remember) that admitted ladies in those days, ladies alone where in some bars they could not do that unless escorted and others which were men's bars, period, and have themselves a drunk. And smoke cigarettes, unfiltered ones no less, Luckies or Chesterfield's if I recall correctly, of which his grandfather, Dan Radley, refused to allow in the house over on Young Street.



I know, I know this is not the way that Irish grandmothers are supposed to act, in public or private. And somebody, if I know my old North Quincy, and my North Quincy Irish, is going say why am I airing that “dirty linen” in public that Al talked about in his story about Frank O’Brian (that I gave the title of above) and what am I doing taking potshots as the blessed memories of those sainted ladies. That is where my second thing comes in to set the record straight – Al, and I told him so in that e-mail (or Clara did) with no beating around the bush, is to me just another one of those misty-eyed, half breed March 17th Irish that are the our curse and who go on and on about the eight hundred years of English tyranny like they lived it, actually lived each day of it.



Now don’t get me wrong. I am as patriotic as the next Irishman in tipping my hat to our Fenian dead, and the boys of ’16, and the lads on the right side in 1922, and the lads fighting in the North now but Al’s got the North Quincy Irish weepy, blessed “old sod” thing all wrong. No doubt about it. So, if you can believe this, he challenged me, to tell the real story. And I am here as his “guest” to straighten him out, and maybe you too. Sure, he is helping me write this thing. I already told you I’m a low-tech guy. Jesus, do you think I could write stuff like that half- baked son of an expletive with his silly, weepy half-Irish arse goings on? I will tell you this though right now if I read this thing and it doesn’t sound right, fists are gonna be swinging, old as I am. But let’s get this thing moving for God’s sake.



Let me tell you about the shabeen, I mean, The Red Feather, that bar room on Sagamore Street. That’s the one I know, and I am just using that as an example. There were plenty of others in old North Quincy, maybe not as many as in Southie, but plenty. If you seriously want to talk about the “Irishness” of North Quincy that is the place, the community cultural institution if you will, to start. Many a boy, including this boy, got his first drink, legal or illegal, at that, or another like it, watering hole. Hell, the “real” reason they built that softball field at Welcome Young was so the guys, players and spectators alike, had an excuse to stop in for a few (well, maybe more than a few) after a tough battle on the base paths. That’s the light-hearted part of the story, in a way. What went on when the “old man”, anybody’s “old man”, got home at the, sometimes, wee hours is not so light-hearted.



See, that is really where the straightening out job on our boy Al needs to be done. Sure, a lot of Irish fathers didn’t get drunk all the time. A lot of Irish fathers didn’t beat on their wives all the time. A lot of Irish fathers didn’t physically beat their kids for no reason. (I never heard of any sexual abuse, but that was a book sealed with seven seals then.) And a lot of Irish wives didn’t just let their husbands beat on them just because they were the meal ticket. And a lot of Irish wives didn’t make excuses for dear old dad (or pray) when the paycheck didn’t show up and the creditors were beating down the door. And a lot of Irish wives didn’t let those Irish fathers beat on their kids. And a lot of Irish mothers didn’t tell their kids not to “air the dirty linen in public.” But, don’t let anyone fool you, and maybe I am touching on things too close to home, my home or yours, but that formed part of the scene, the Irish scene.



And, maybe, because down at the Atlantic end of North Quincy the whole place was so desperately lower working class other ethnic groups, like the Italians, also had those same pathologies. (I am letting Al use that word, although I still don’t really know what it means, but it seemed right when he told me what it meant). Figure it out, plenty of fathers (and it was mainly fathers only in those days who worked, when they could) with not much education and dead-end jobs, plenty of triple decker no space, no air, no privacy rented housing and plenty of dead time. Ya, sure, I felt the “Irishness” of the place sometimes (mainly with the back of the hand), I won’t say I didn’t but when Al starts running on and on about the “old sod” just remember what I told you. I’ll tell you all the truth, won’t you take my word from me.

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