***Sitting
On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In
Mind
He wrote of small-voiced people. He wrote big time
about the small-voiced people. Not the small voice pleasant Midwestern farmers
providing breadbaskets to the world, the prosperous small town drugstore
owners, or of Miss Millie’s beauty salon (although one suspects that he could
have) for in the pull and push of the writing profession they had (have) their
muses. Nor was he inclined to push the air out of the small town banker seeking
a bigger voice, the newspaper publisher seeking to control the voices or the
alderman or his or her equivalent who had their own apparatuses for getting
their small voices heard (although again one suspects he could have, if so
inclined, shilled for that set). No, he, Nelson Algren, he, to give him a name
took dead aim at the refuge of society, the lumpen as he put it in the title of
one short story, those sitting on the rim of the world.
And he
did good, did good by his art, did good by his honest snarly look at the
underside of society, and, damn, by making us think about that quarter turn of
fate that separated the prosperous farmer (assuming as we must that he was not
short-weighting the world), the drugstore owner (assuming as we must that he
was not dispensing his wares, his potent drugs, out the back door to a craving
market) , Miss Millie (assuming as we must that she was not running a call girl
service on the side), the banker (assuming as we must that he was not gouging
rack rents and usurious interest), the newspaper editor (assuming as we must
that he in fact was printing all the news fit to print), and the politician
(assuming as we must that he was not bought and paid for by all of the above,
or others) from the denizens of his mean streets. The mean city streets, mainly
of Chicago, but that is just detail, just names of streets and sections of town
to balance his work where his characters eked out an existence, well, anyway
they could, some to turn up face down in some muddy ravine, other to sort of
amble along in the urban wilderness purgatory.
Brother Algren gave us characters to chew on,
plenty of characters, mostly men, mostly desperate (in the very broadest sense
of that word), mostly with some jones to work off, mostly with some fixer man
in the background to wreak havoc too. He gave us two classics of the seamy side
genre, one, the misbegotten Frankie Machine, the man with the golden arm, the
man with the chip on his shoulder, the mid-century(20th century
okay) man ill at ease in his world, ill at ease with the world and looking,
looking for some relief, some kicks in that mid-century parlance, and, two,
that hungry boy, that denizen of the great white trash night, Dove Linkhorn,
who, perhaps more than Frankie spoke to that mid-century angst, spoke to that
world gone wrong, for those who had just come up from the back lots, the wheat
fields, the Ozarks, and the bayous and were ready to howl, howl at the moon to
get attention.
I
remember reading somewhere, and I have forgotten where now, that someone had
noted that Nelson Algren’s writing on Dove Linkhorn roots was the most
evocative piece on the meaning of the okie–arkie out migration segment of that
mid-century America ever written, the tale of the wandering boys, the railroad
riders, the jungle camp jumpers, the skid row derelicts. And he or she was
right , of course, after I went back and re-read that first section of Walk On
The Wild Side where the Linkhorn genealogy back unto the transport ships that
brought the first crop from thrown out Europe are explored. The population of
California after World War II, the hot rod boys speeding up and down those ocean-flecked
highways, those wandering hells angels, the corner boys hanging out with time
on their hands and permanent smirks, put paid to that observation. The
cutthroat world, or better cut your throat world, that Dove drifted into was
just a microcosm of that small-voiced world.
He spoke of cities, even when his characters came
fresh off the farm. They had no existence in small towns and hamlets for their
vices, or their virtues, too small. They needed the anonymous rooming house,
the cold-water flat, the skid row flop house, the ten- cent beer hall, hell, the
railroad jungle, any place where they could just let go with their addictions,
their anxieties, and their hunger without having to explain, endlessly explain
themselves, a tough task for the small-voiced of this wicked old world. He
identified with cities, with city 24/7/365 lights, his blessed neon lights,
city traffic (of all kinds), squalor, cops on the take, cops not on the take,
plebeian entertainments, sweat, a little dried blood, marked veins, reefer
madness, swilled drinks, white towers, all night diners, the early editions
(for race results, the number, who got dead that day, the stuff of that world),
a vision of Edward Hopper’s Nighthawk for a candid world.
He spoke
of jazz and the blues, not upfront but as a backdrop. Strangely, or maybe not
so strangely, he spoke of a small-voiced white world, residents of white slums
and pursuers of white- etched dreams and only stick character blacks but his
beat, his writing rhythm made no sense without the heat of Trouble In Mind or
that cool blast of Charlie Parker Miles, Dizzie be-bopping, absolutely no
sense, and so it went.
He spoke of love too. Not big flamed love, big
heroes taking big falls for some hopeless romance like in olden times but
squeezed love, love squeezed out of a spoon, maybe, but love in all its raw
places. A guy turning his woman into a whore to feed his endless habit love,
and her into a junkie love. A woman taking her man through cold turkey love. A
man letting his woman go love, ditto woman her man when the deal went wrong.
When the next best thing came by. Not pretty love all wrapped in a bow, but
love nevertheless. And sometimes in this perverse old world the love a man has
for a woman when, failing cold turkey, he goes to get the fixer man and that
fixer man get his woman well. Hard, hard love. Yah, Nelson Algren knew how to
give voice, no holds barred, to the small-voiced people.
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