Thursday, February 5, 2015

The Tattered, Battered Generation of '68-With The Rolling Stones’ Gimme Shelter Redux In Mind 

 
 
 
James Jordan usually a stable, steady guy who rolled with the punches, maybe rolled with then too much, was in a fix. James wasn’t sure what to make of the feelings long suppressed about his youth, about the place where he grew up, about his turbulent high school days in the early 1960s, about his problems with girls, about his problems with his mother, about his problems with “Uncle” all of which in the end drove him into what amounted to permanent exile, exile on Main Street he liked to say cribbing from a Stones’ album title. Those mumbo-jumbo broth of feelings that had suddenly simmered and then exploded into a great desire to work through after almost thirty years of statutory neglect what had happened back then.

A couple of years before James started simmering (his term) he had been searching for a couple of old neighbors from the old working class neighborhood where he grew up, Jack Jenkins and Johnny Silver, a couple of guys who he had hung around with, a couple of what they called then, maybe still do, corner boys, corner boys around Be-Bop Benny’s Diner over on Main Street in his growing up town of Clintondale  where the caught hell, caught mischief, and occasionally a stray girl not afraid of corner boys or looking down her nose at them. Both these guys had done their time in ‘Nam when they place was the hellhole for their generation, for him too, although he dodged the draft, did almost two years in Allentown down in Pennsylvania for his troubles when “Uncle” called him on the matter and that was that. That act alone caused big riffs between the three. and not just the three but a couple of other of the corner boys who were not called up, Rats McGee and Clipper Harris, and especially the acknowledged corner boy leader, the late Red Riley who had some bronze star and other ribbons to show for his valor. (Red later got caught up in some bad stuff, drugs James had heard which kind of figured, and was cut down in some unexplained shoot-out with the cops at a White Hen store down in some hick town in South Carolina where he allegedly was in the process of committing armed robbery on the place.)

The last James had heard, this about twenty years before, Jack and Johnny were looking for him to tell him that they finally figured out what he was trying to do by resisting the draft, just trying to keep himself in one piece like they were but just in a different way. But in that twenty years back time James had been in a deep freeze about anything that smacked of the old town, of the old places, of the old days. He had even denied to both his first and second wives, both since divorced, that he was from Clintondale claiming that he had been born in more upscale Hullsville near the water. They had both been both big on “upscale” having come from some new money and thus he did himself no harm by mentioning Hullsville, until they found out otherwise when his first wife, Anna, found out he was fooling around with the woman who would be his second wife, Joyce, when she started looking to find out who he really was. Joyce thereafter did the same thing when he took up with his present companion (no more marriages), Laura. So he was in deep denial, or something like that.          

Maybe if James had tried to locate Jack and Johnny back those twenty years he would have needed the services of some private detective agency, or something like that but the new technology, the new ways of gathering information in the age of the Internet had saved him much time and money. In the process he had, unintentionally, found some other people from his high school class who helped him in his search. (He had done a straightforward Google search for the Clintondale Class of 1962 and had come up first with a commercial high school site which led him to a site which had been established by a committee formed for the 50th anniversary reunion of that class). To show how much he had mellowed since those trying youthful days, or maybe showing the extent of his simmering (remember his term) in the process of looking for his former brethren he had gotten caught up in what he, innocently, thought was a simple effort to help out one particular classmate on the committee, a former class officer, Melinda Loring. He agreed to answer some questions for a project that the class, the Class of 1962, was doing in preparation for the next year’s 50th class reunion. Apparently, from Melinda’s frenzied requests every time he answered one question thinking that was the end of it, this was to be an endless series of questions that seemed to him to start to make the run of the mill entries in that space by others in the class about kids, grandkids, vacations, travel and such who had seen fit to comment but who were not under Melinda’s sway seem like child’s play by comparison.

James finally having figured out Melinda’s mad plan told her (and obviously everybody else on the class website once she placed all his previous answers on-line for all the candid world to see) that he was placing the answer to the question below that she had asked him to write about on the site on his own unmediated by her, as he thought it might be of interest to those who, long of tooth now, had come from that time in question. Here is what one James Jordan formerly in permanent exile from his past on Main Street had to say to the following question:    

Question: Do you consider yourself a member of the Generation of ‘68?

"In that time, twas bliss to be alive, to be young was very heaven"- a line from a poem by William Wordsworth in praise of the early stages of the French Revolution.

“I mentioned in the Tell My Story section of my profile page that while we were all members of the Class of 1962 some of us were also members of the Generation of ’68. I guess to those of us who considered themselves part of that experience no further explanation is necessary. However, if you are in doubt then let me give my take on what such membership would have entailed.

This question had actually prompted by an observation made by my old friend, and our classmate, the legendary track and cross-country runner Bill Collier. Part of my motivation for joining in this work on this site (answering the ten thousand Melinda questions) was to find him (and Jack Jenkins and Johnny Silver my old estranged corner boys who I am still looking for, Melinda is helping and maybe you can too). I have found him and we have started to keep in touch again via the amazing technology that has produced this class site for the computer-able. At one of the bull sessions that we have had I asked him whether he had gone to any class reunions. I had not done so and therefore I was interested in his take on the subject.

Bill said that the only one that he had gone to was the 5th anniversary reunion in 1969. Of course that year is the high water mark for the Generation of ’68. A key observation that Bill related, as least for my purpose here, was that when he went to that reunion and people came up to him to introduce themselves he had trouble identifying people, especially the guys, because of all the beards and long hair that were supreme tribal symbols at the time. So that is one, perhaps superficial, criterion for membership (for guys anyway).

Frankly, dear classmates, among the reasons that I turned my back on the old hometown right after high school was that it seemed like a ‘square’ (remember that tribal term from our youth meaning not hip) working class town that did not fit in with my evolving political and cultural, or rather counter-cultural, interests. Thus, Bill’s comments rather startled me. My assumption would have been that the ‘squares’ would have gotten a job after high school (or gone to college and then gotten a job), gotten married, had kids, bought a house and followed that trail, wherever it led. This new knowledge may tell me something different.

Is it possible that there were many other kindred spirits from our class who broke from that pattern, as least for a while? Who not only grew their hair long (male or female) or grew beards (male) but maybe dressed in the symbolic Army/ Navy store fashions of the day (male or female) or burned their bras (female)? Or did some dope (Yes, I know we are all taking the Bill Clinton defense on this one. Now) and made all the rock concerts? Or hitchhiked across the country? Or opposed the damn Vietnam War and got tear gassed for their efforts, supported the black liberation struggle and got tear gassed for their efforts, supported an end to the draft, ROTC on campus, etc. and got......well, you know the rest of the line. Or lived in a commune or any number of other things of like kind that were the signposts of the generation of ’68? In short, tried to 'storm heaven'. We lost that fight but these days I sense the storm clouds are gathering again for a new generation that has been beaten down by the hardships of living in this society without succor. Your stories, please (and that includes those ‘squares’ who do not now seem quite that way anymore).

James never did find out what happened to Jack and Johnny despite the best efforts of his and his classmates, especially Melinda who sensed how important it was to him (although she had told James that back in the day she would not go to Be-Bop Benny’s Diner because she was afraid and looked down her nose at corner boys). Seems the trail got cold when either one of them, or both, they were definitely travelling together, had serious problems adjusting to the real world after ‘Nam although the symptoms didn’t get bad until about a decade later around the time that James had heard they were looking for him. They, or one of them since the files were guarded by privacy laws, had been suffering, suffering badly from what a Veterans Administration counsellor at the hospital in Boston (the Jamaica Plain one not the one in West Roxbury) called Post Traumatic Stress Disorder (PTSD) and had taken off to the west, maybe California where a lot of guys with troubles tried to get a fresh start but the trail got cold, went dead, on Laramie Street in Denver. James told the whole class on the site when things seemed hopeless about finding their whereabouts that he hoped Jack and Johnny  had found what they were looking for, looking for like the rest of that tattered, battered generation of’68 who tried to turn the world upside down and got knocked down for their troubles.           

 

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