***From The Jean Bon Kerouac Beat-John
Leland’s Why Kerouac Matters: The Lessons
Of On The Road
Book Review
From The Pen Of Frank Jackman
Why Kerouac Matters: The Lessons Of On The Road (They’re Not What You Think),
John Leland, Viking, New York, 2007
Everybody
with any literary skills coupled with some wild-eyed youthful romance vision of
the open road, long forgotten and suppressed, scurried like crazy to get
something in print for the 50th anniversary of the publication of
Jack Kerouac’s great American novel and classic road travelogue, On The Road, in 2007. While Jack Kerouac
was clearly the leader of the pack of 1950s “beat” writers, and is rightly
regarded as such by most literary critics and the general reading public still
interested in such matters, the areas to be mined in order to say something new
about that classic “coming of age” saga has gotten rather barren of late. So John
Leland in the book under review, The
Lessons Of On The Road, tried a different tact by going to the source as a reference
point for an alternative way of living, or looking at living. Whether he was successful
in that endeavor is an open question, although no question he provoked a
certain amount of thought about the effects the book has had on the several “youth
nation” generations since the book was first published in 1957.
For this
writer, a member in good standing of the Generation of ’68, the generation after
Jack’s “beats,” the import of the book was, despite Kerouac’s vociferous
disclaimers to the contrary, as a road map to break out of the stifling bourgeois
respectability that our parents, parents bringing up children in the frigid red
scare Cold War 1950 night wanted to impose on us. In short, we were mesmerized (we young men anyway) by the
buddy duo of Dean and Sal as they headed out on the open highway, breaking
convention, busting out the dope, lusting after women, and getting all naked
and funky in the process while being be-bop daddies in the wide open towns of this
country, especially San Francisco. For
us that was the great lesson and no more needed to be applied.
John Leland’s analysis recognizes that aspect of the book but wishes to
tell us that we, we of the Generation of ’68, had it all wrong because in many
ways, political, social, literary Jack Kerouac was arguing for, searching for a
way to deal with traditional values, was not looking to bust out but rather was
looking for a home. And Mister Leland proceeds in a couple of hundred pages of
analysis to lay out that case. To point out how conventional Sal/Jack and Dean/Neal
when the deal went down actually were. Some of the points are certainly of
literary interest, for example his sections on the Holy Fools, the goofs, the fellaheen,
the search for lost fathers, the breaking out of the nine to five mold with a different
work ethic, the effect of be-bop Jazz’s influence, and the deep influence of Jack’s
growing up a hard Roman Catholic (Gallic version) on his worldview. Some
interesting material to think through here but I keep getting this nagging
suspicion that wine, women, song and the open road is what will draw the young (and
others) to this book as we wait upon the centennial. Read up, please.
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