Showing posts with label English Revolution. Show all posts
Showing posts with label English Revolution. Show all posts

Tuesday, December 11, 2012

WHEN THE WORLD DID NOT TURN UPSIDE DOWN-THE DEFEATED IN THE ENGLISH REVOLUTION


BOOK REVIEW

THE EXPERIENCE OF DEFEAT-MILTON AND SOME CONTEMPORIES, CHRISTOPHER HILL, PENGUIN BOOKS, NEW YORK, 1984

As I have noted in previous reviews of the work of Professor Hill although both the parliamentary and royalist sides in the English Revolution, the major revolutionary event of the 17th century, quoted the Bible, particularly the newer English versions, for every purpose from an account of the Fall to the virtues of primitive communism that revolution cannot be properly understood except as a secular revolution. The first truly secular revolution of modern times. The late pre-eminent historian of the under- classes of the English Revolution has taken the myriad ideas, serious and zany, that surfaced during the period between 1640-60, the heart of the revolutionary period and analyzed their contemporary importance. Moreover, he has given us, as far as the surviving records permit, what happened to those ideas, the people who put them forth and their various reactions to the defeat of their ideas in the late revolutionary period and at the Restoration. And through it all hovers Hill’s ever present muse for the period, John Milton- the poet who tried to explain in verse the ways of God to humankind at the failure of the ‘revolution of the saints’.

As been noted by more than one historian there is sometimes a disconnect between the ideas in the air at any particular time and the way those ideas get fought out in political struggle. In this case secular ideas, or what would have passed for such to us, like the questions of the divinity of the monarch, of social, political and economic redistribution and the nature of the new society (the second coming) were expressed in familiar religious terms. That being the case there is no better guide to understanding the significance of the mass of biblically-driven literary articles and some secular documents produced in the period than Professor Hill. Here we meet up again, as we have in Hill's other numerous volumes of work, with the democratic oppositionists: the Levelers; the Diggers, especially the thoughts of their leader Gerrard Winstanley, in many aspects the forerunner of a modern branch of communist thought; the Ranters, Seekers and Quakers who among them challenged every possible orthodox Christian theory and the usual cast of individual political and religious radicals like Samuel Fisher and, my personal favorite, Abiezer Coppe.

As I have noted elsewhere a key to understanding that plebian entry onto history's stage and underscores the widespread discussion of many of these trends is Cromwell's New Model Army where the plebian base and the frustrated professional middle class, for a time anyway, had serious input into the direction that society might take. Some have criticize Hill on the question of how important this was in the overall scheme of things but the last word on the impact of those ideas and their influence has not been spoken. In any case, as these radicals were moved to the margins of political society they has various reactions familiar as well in later revolutions- passivity, silence, a personally opportunistic acceptance of the new order and in too few cases a fight to save the revolutionary gains. In many ways Professor Hill's book is a study of what happened when the, for lack of a better term, Thermodorian reaction- the ebb of the revolution sets in and a portion of those 'masterless' men had to deal with the consequences of defeat for the plebian masses during the Protectorate and Restoration. The heroic attempts to save the revolution in danger by the Fifth Monarchy uprisings, composed of former soldiers, and the return of Quakers to the Army in 1659 only underscore that point. Those of us on today’s embattled plebian left now know we had some honorable predecessors.


Wednesday, April 4, 2012

The Struggle To Create The Modern World- Professor Laslett’s “The World We Have Lost: England Before The Industrial Age”-A Book Review

Click on the headline to link to Wikipedia entry for Professor Peter Laslett

Book Review

The World We Have Lost: England Before The Industrial Age, Professor Peter Laslett, Scribners, New York, Second Edition, 1972

No question that the precursor events of the 19th century industrial revolution in the 17th century transformation of England from an agrarian society, the first major country of that revolution, are of more than curious interest to modern readers (and radicals). While, as is to be expected, the focus of 17th century interest is the struggle between the monarchy and parliament in the middle decades of that century the ground underneath that struggle gets full exposition in this nice little academic book under review, The World We Have Lost: England before the Industrial Age, by the prominent English professor, Peter Laslett.

While there is plenty to disagree with about Professor Laslett’s personal political perspective on the mid-century “disturbance,” the English Revolution (so-called English Revolution by him which gives a timely clue to his sympathies), there is no denying that he provided (for the time, 1972) an exceptional amount of interesting material about marriage, life-spans, eating habits, physical size, sexual habits of some segments of 17th century English society. Using a mass of data (a 17th century-sized mass of data which is undoubtedly skimpy by modern standards) from church, town and court records he was able to bring some startling facts about our forebears (for those of us from that corner of Europe). For example, the smaller size than one would expect of the average peasant family (and larger size, including servants , of gentry families), the late age of marriage, the pushing of children out of the family household into their own (or into the burgeoning towns) as soon as possible and much other sociological data.

Professor Laslett, naturally, as a social historian working during the heyday of fierce interest in the English Revolution with such heavyweight names as Christopher Hill. R.W. Tawney and Huge Trevor-Roper leading the way has to weigh in on the various academic controversies of the day. For example, the rising or falling gentry as a factor in the revolution, the role of neutrals, clubmen, in local disputes during the period and other localist factors between competing gentry families). His work provides extensive footnotes and commentaries at the back amounting to about one hundred pages so be prepared for some very arcane material to work through. Not every book one reads needs to be in the same political universe as one’s own, and this one isn’t. What it does is give plenty of good information for further study and that is a virtue in itself.

Tuesday, November 15, 2011

Songs To While Away The Class Struggle By-In Honor Of The Frontline Fighters Standing In Solidarity With The Occupy Movement-From Our Forebears The Diggers Of The English Revolution-“The World Turned Upside Down”

Click on the headline to link to a YouTube film clip of Billy Bragg (Known In This Space As Narrator Of Woody Guthrie And His Guitar: The Machine Kills Fascists )performing The World Turned Upside Down.

Markin comment:

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.




THE FOLLOWING IS A SONG BASED ON THE DIGGER EXPERIENCE IN 1650

If John Milton was the literary muse of the English Revolution then the Diggers and their leader, Gerrard Winstanley, were the political muses.

The World Turned Upside Down


We will not worship the God they serve, a God of greed who feeds the rich while poor folk starve.
In 1649 to St. George's Hill
A ragged band they called the Diggers came to show the people's
will
They defied the landlords, they defied the laws
They were the dispossessed reclaiming what was theirs.
We come in peace, they said, to dig and sow
We come to work the lands in common and make the waste
ground grow

This earth divided we will make whole
So it may be a common treasury for all "**
The sin of property we do disdain
No man has any right to buy or sell the earth for private gain

By theft and murder they took the land
Now everywhere the walls spring up at their command
They make the laws to chain us well
The clergy dazzle us with heaven, or they damn us into hell

We will not worship the God they serve,
a God of greed who feeds the rich while poor folk starve
We work and eat together, we need no swords
We will not bow to masters, nor pay rent to the lords

Still we are free, though we are poor
Ye Diggers all, stand up for glory, stand up now!
From the men of property the orders came
They sent the hired men and troopers to wipe out the Diggers'
claim

Tear down their cottages, destroy their corn
They were dispersed - only the vision lingers on
Ye poor take courage, ye rich take care
This earth was made a common treasury for everyone to share
All things in common, all people one
They came in peace - the order came to cut them down

WORDS AND MUSIC BY LEON ROSSELSON, 1981

Monday, November 14, 2011

Songs To While Away The Class Struggle By- In Honor Of The Front-line Defenders Fighters Of The Occupy Movement-From Your Forebears On Saint George's Hill(1649)-A Cautionary Tale-Gerrard Winstanley's "The Digger's Song"

Click on the title to link to a YouTube film clip of The Digger's Song.

Markin comment:

No, today I am not going to beat you over the head with a screed about how music, in whatever form, is not the revolution. You know that already, and if not life itself should have disabused you of that notion long ago. Music, however, has always had an important place in the history of progressive movements as a way to rouse the troops and keep the faith. I think back to the days of Cromwell’s plebeian New Model Army, singing New Testament psalms, while going off to do battle against England’s King Charles I’s royalist forces that started the whole modern revolutionary movement. Or the songs of the French revolution. Or those of the modern labor movement like “The Internationale”. I could go on, but you get the point.

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

Markin comment on this song:

This is one of the greatest hits of the '40s-the 1640s- Hats off to Gerrard Winstanley and his band of primative communists, the Diggers, up on St. George's Hill. We will never forget you.
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You Noble Diggers All (The Diggers' Song)
[Words Gerrard Winstanley]

Gerrard Winstanley (1609 - September 10, 1676) was an English Protestant religious reformer and political activist during the Protectorate of Oliver Cromwell. Winstanley was aligned with the group known as the True Levellers for their beliefs, based upon Christian communism, and as the Diggers for their actions because they took over public lands and dug them over to plant crops. [source: Wikipedia]

Winstanley's rallying song was sung by Leon Rosselson with Roy Bailey and Sue Harris, and accompanied by Martin Carthy on guitar, on Rosselson's 1979 album If I Knew Who the Enemy Was. Twenty years later, it was included in Harry's Gone Fishing.

In 2007, Chumbawamba sang the Diggers' Song on their live CD Get on With It.

Lyrics- The Digger's Song

You noble Diggers all, stand up now, stand up now,
You noble Diggers all, stand up now,
The waste land to maintain, seeing Cavaliers by name
Your digging do distain and your persons all defame
Stand up now, Diggers all.

Your houses they pull down, stand up now, stand up now,
Your houses they pull down, stand up now.
Your houses they pull down to fright poor men in town,
But the gentry must come down and the poor shall wear the crown.
Stand up now, Diggers all.

With spades and hoes and ploughs, stand up now, stand up now,
With spades and hoes and ploughs, stand up now.
Your freedom to uphold, seeing Cavaliers are bold
To kill you if they could and rights from you withhold.
Stand up now, Diggers all.

Their self-will is their law, stand up now, stand up now,
Their self-will is their law, stand up now.
Since tyranny came in they count it now no sin
To make a gaol a gin and to serve poor men therein.
Stand up now, Diggers all.

The gentry are all round, stand up now, stand up now,
The gentry are all round, stand up now.
The gentry are all round, on each side they are found,
Their wisdom's so profound to cheat us of the ground.
Stand up now, Diggers all.

The lawyers they conjoin, stand up now, stand up now,
The lawyers they conjoin, stand up now,
To arrest you they advise, such fury they devise,
But the devil in them lies, and hath blinded both their eyes.
Stand up now, Diggers all.

The clergy they come in, stand up now, stand up now,
The clergy they come in, stand up now.
The clergy they come in and say it is a sin
That we should now begin our freedom for to win.
Stand up now, Diggers all.

'Gainst lawyers and 'gainst priests, stand up now, stand up now,
'Gainst lawyers and 'gainst Priests, stand up now.
For tyrants are they both even flat against their oath,
To grant us they are loath free meat and drink and cloth.
Stand up now, Diggers all.

The club is all their law, stand up now, stand up now,
The club is all their law, stand up now.
The club is all their law to keep poor folk in awe,
Buth they no vision saw to maintain such a law.
Glory now, Diggers all.

Saturday, November 12, 2011

From #Occupied Boston (#TomemonosBoston)-Day Forty-Four-An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers!–General Assembly-The Embryo Of An Alternate Government-Learn The Lessons Of History-The Max Daddy (Or Mama) Of Modern Revolutions-From The English Revolution-The Putney Debates of 1647-The Head Of Proposals

Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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#TomemonosBoston

Somos la Sociedad conformando el 99% -Dewey Square, Cercerde South Station

#Tomemonos Boston se reuniarin en el Dewey Square en Downtown Boston a discutir cambios que la ciudadania puede hacer en el gobierno que afecte un cambio social positivo.
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Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
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Markin comment October 1, 2011:

There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call themselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
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Markin comment October 22, 2011

As part of my comment, dated October 20, 2011, I noted the following:

“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the “new world” we need to create might look like at the governmental level.”

A couple of the people that I have talked to were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world aborning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)

I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those having no politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one. In that sense previous historical models come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.

And as always-everybody, young or old, needs to stand by this slogan - An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers Everywhere! Hands Off Occupy Boston !

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Markin comment October 26, 2011:

Recently (see October 22, 2011 comment above) I noted the following while arguing for the General Assembly concept as a form of alternate government using historic examples like the Paris Commune (1871), the early Soviets in Russia (1905 and 1917), and early antifascist militias in the Spanish Civil War (1936-37:

“However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.”

In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear- crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France. Today I am posting the Putney Debates of 1647 From The English Revolution.
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THE PUTNEY DEBATES 1647

http://www.putneydebates.com/The%20Debates.html

The Grandees

The Grandees were senior officers in the parliamentary, New Model Army. They were typically from the landed gentry and opposed several of the Levellers demands, such as 'levelling' enclosures around their estates.

The most famous and influential were: Sir Thomas Fairfax, Oliver Cromwell and Henry Ireton,

Thomas Fairfax, 3rd Lord Fairfax of Cameron (1612 –1671) a general in the parliamentary army and commander-in-chief during the English Civil War.

Oliver Cromwell (1599 – 1658) a military and political leader, made England into a republican Commonwealth and later became Lord Protector of England, Scotland and Ireland.

Henry Ireton (1611 - 1651), a general in the Parliamentary army.
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The Levellers

The Levellers were a group of civilians, mainly business men and skilled craftsmen, who formed the first political group based on a democratic basis. Their 'movement'' was based on a set of common ideas and demands on the ruling classes rather than an organised political party.

They met in small groups on regular basis in various London Inns, drawing up petitions against parliamentary actions and collecting subscriptions, amounts paid my members were according to income, to fund their propaganda. Petitions could have up to 30,000 signatures and in 1647, after a bad harvest and increasing starvation throughout the country, petitioned Parliament for poor relief.

They also inspired many of the demands of the more radical elements of Oliver Cromwell's New Model Army. These elements were typically from the Cavalry regiments who had 'elected' spokesmen (who become known as the Agitators) to represent them. At this point the Levellers became very influential and had to be listened too.

Even now, some 360 years later, some of our current politicians are said to have 'leveller' ideas and are still fighting for the same democratic changes originally proposed by Overton.

Levellers

The term Levellers was given to them by the King Charles as one of their aims was to level the enclosures land of the nobility.

The term is also known to derive from the Levellers themselves as they declared that "all degrees of men should be levelled, and an equality should be established".

Summer 1647:

The Army was now in effective control of the country and issued The Heads of the Proposals as an outline of a constitutional settlement.

The Levellers' plan, An Agreement of the People, was more radical. Representatives of both viewpoints tried to arrive at a joint scheme during The Putney Debates (October to November 1647).

Their manifesto for constitutional reform in Britain paved the way for many of the civil liberties we value today.

The most prominent Levellers were:

Edward Sexby (1616-1658) Served in Cromwell's regiment of horse from 1643. He helped lead the Leveller soldiers in 1647, but remained in Cromwell's confidence and was made governor of Portland. He fought for Cromwell in Scotland and was sent as an agent provocateur to France in 1652-53.
He grew disillusioned with Cromwell's government and in 1657 wrote Killing No Murder, an endorsement of tyrannicide. He came to England - apparently intending to act on his principles - but was arrested and died in the Tower, 13 January 1658.

Colonel Thomas Rainsborough
(1610 - 1648)
One of the leaders of the Leveller soldiers in 1647, and he opposed all attempts at compromise with Charles I. Yet as vice-admiral in 1648, his imperious conduct helped provoke his squadron into declaring for the King. In May 1648, while besieging Pontefract Castle, he was surprised by cavaliers and killed.

Richard Overton (1625-1664) Agreed with John Lilburne on political questions but, more radical in his religious beliefs, he rejected the notion of an immaterial soul, arguing that the Scripture only gave grounds for belief in the resurrection of the body. This view was seen at the time as virtually the equivalent of atheism. In 1655, he fled to Flanders with Edward Sexby, where he conspired with Charles II to overthrow Cromwell's regime.

John Wildman (1621-1693) Played an important part in the army disturbances of 1647 and was imprisoned in 1648. His career of political radicalism continued long beyond the English Civil War. He was imprisoned from 1661 to 1667 for plotting against Charles II. Soon after his release, he conspired with Algernon Sidney against the succession to the throne of the Catholic James II. Wildman finally found a government he approved in the reign of William and Mary, became postmaster general and was knighted.

William Walwyn (1600-1681) A prosperous silk merchant, his political views were close to those other Levellers but, his overriding concern was with religious freedom, insisting that persuasion was the only proper method of religious conversion. Walwyn was imprisoned with other Leveller leaders in 1649, although unlike them he played no part in encouraging mutiny against Cromwell and the other army Grandees.

John Lilburne (1614-1657) Became involved in radical opposition to the Bishops, he fought for Parliament, but refused to subscribe to the Solemn League and Covenant and its endorsement of religious uniformity. He attacked the powers of the House of Lords, and abandoned his early support of Oliver Cromwell. Left the New Model Army in 1645. In and out of prison, he was popular with the people and a thorn in the government's side. Late in life, he became a Quaker
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71. The Heads of the Proposals offered by the Army.
[August 1, 1647. Rushworth, vii. 731. See Great Civil War, iii. 329-333, 340-343.]

The Heads of the Proposals agreed upon by his Excellency Sir Thomas Fairfax and the Council of the Army, to be tendered to the Commissioners of Parliament residing with the Army, and with them to be treated on by the Commissioners of the Army: containing the particulars of their desires in pursuance of their former declarations and papers, in order to the clearing and securing of the rights and liberties of the kingdom, and the settling a just and lasting peace. To which are added some further particular desires (for the removing and redressing of divers pressing grievances), being also comprised in or necessary pursuance of their former representations and papers appointed to be treated upon.

I. That (things hereafter proposed, being provided for by this Parliament) a certain period may (by Act of Parliament) be set for the ending of this Parliament (such period to be put within a year at most), and in the same Act provision to be made for the succession and constitution of Parliaments in future, as followeth:

1. That Parliaments may biennially be called and meet at a certain day, with such provision for the certainty thereof, as in the late Act was made for triennial Parliaments; and what further or other provision shall be found needful by the Parliament to reduce it to more certainty; and upon the passing of this, the said Act for triennial Parliaments to be repealed.

2. Each biennial Parliament to sit 120 days certain (unless adjourned or dissolved sooner by their own consent), afterwards to be adjournable or dissolvable by the King, and no Parliament to sit past 240 days from their first meeting, or some other limited number of days now to be agreed on; upon the expiration whereof each Parliament to dissolve of course, if not otherwise dissolved sooner.

3. The King, upon advice of the Council of State, in the intervals between biennial Parliaments, to call a Parliament extraordinary, provided it meet above 70 days before the next biennial day, and be dissolved at least 60 days before the same; so as the course of biennial elections may never be interrupted.

4. That this Parliament and each succeeding biennial Parliament, at or before adjournment or dissolution thereof, may appoint Committees to continue during the interval for such purposes as are in any of these Proposals referred to such Committees.

5. That the elections of the Commons for succeeding Parliaments may be
distributed to all counties, or other parts or divisions of the kingdom, according to some rule of equality or proportion, so as all counties may have a number of Parliament members allowed to their choice, proportionable to the respective rates they bear in the common charges and burdens of the kingdom, according to some other rule of equality or proportion, to render the House of Commons (as near as may be) an equal representative of the whole; and in order thereunto, that a present consideration be had to take off the elections of burgesses for poor decayed or inconsiderable towns, and to give some present addition to the number of Parliament members for great counties that have now less than their due proportion, to bring all (at present), as near as may be, to such a rule of proportion as aforesaid.

6. That effectual provision be made for future freedom of elections, and certainty of due returns.

7. That the House of Commons alone have the power from time to time to set down further orders and rules for the ends expressed in the two last preceding articles, so as to reduce the elections of members for that House to more and more perfection of equality in the distribution, freedom in the election, order in the proceeding thereto, and certainty in the returns, with orders and rules (in that case) to be in laws.

8. That there be a liberty for entering dissents in the House of Commons, with provision that no member be censurable for ought said or voted in the House further than to exclusion from that trust; and that only by the judgment of the House itself.

9. That the judicial power, or power of final judgment in the Lords and Commons (and their power of exposition and application of law, without further appeal), may be cleared; and that no officer of justice, minister of state, or other person adjudged by them, may be capable of protection or pardon from the King without their advice or consent.

10. That the right and liberty of the Commons of England may be cleared and vindicated as to a due exemption from any judgment, trial or other proceeding against them by the House of Peers, without the concurring judgment of the House of Commons: as also from any other judgment, sentence or proceeding against them, other than by their equals, or according to the law of the land.

11. The same Act to provide that grand jurymen may be chosen by and for several parts or divisions of each county respectively, in some equal way (and not to remain as now, at the discretion of an Under-Sheriff to be put on or off), and that such grand jurymen for their respective counties, may at each Assize present the name of persons to be made Justices of the Peace from time to time, as the county hath need for any to be added to the Commission, and at the Summer Assize to present the names of three persons, out of whom the King may prick one to be Sheriff for the next year.

II. For the future security of Parliament and the militia in general, in order thereunto, that it be provided by Act of Parliament:

1. That the power of the militia by sea and land, during the space of ten years next ensuing, shall be ordered and disposed by the Lords and Commons assembled, and to be assembled in the Parliament or Parliaments of England, by such persons as they shall nominate and appoint for that purpose from time to time during the said space.

2. That the said power shall not be ordered, disposed or exercised by the King's Majesty that now is, or by any person or persons by any authority derived from him, during the said space, or at any time hereafter by His said Majesty, without the advice and consent of the said Lords and Commons, or of such Committees or Council in the intervals of Parliament as they shall appoint.

3. That during the same space of ten years the said Lords and Commons may by Bill or Ordinance raise and dispose of what moneys and for what forces they shall from time to time find necessary; as also for payment of the public debts and damages, and for all other the public uses of the kingdom.

4. And to the end the temporary security intended by the three particulars last precedent may be the better assured, it may therefore be provided,
That no subjects that have been in hostility against the Parliament in the late war, shall be capable of bearing any office of power or public trust in the Commonwealth during the space of five years, without the consent of Parliament or of the Council of State; or to sit as members or assistants of either House of Parliament, until the second biennial Parliament be passed.

III. For the present form of disposing the militia in order to the peace and safety of this kingdom and the service of Ireland:

1. That there be Commissioners for the Admiralty, with the Vice-Admiral and Rear-Admiral, now to be agreed on, with power for the forming, regulating, appointing of officers and providing for the Navy, and for ordering the same to, and in the ordinary service of the Kingdom; and that there be a sufficient provision and establishment for pay and maintenance thereof.

2. That there be a General for command of the laud forces that are to be in pay both in England, Ireland and Wales, both for field and garrison.

3. That there be Commissioners in the several counties for the standing militia of the respective counties (consisting of trained bands and auxiliaries not in pay), with power for the proportioning, forming, regulating, training and disciplining of them.

4. That there be a Council of State, with power to superintend and direct the several and particular powers of the militia last mentioned, for the peace and safety of this kingdom, and of Ireland.

5. That the same Council may have power as the King's Privy Council, for and in all foreign negotiations; provided that the making of war or peace with any other kingdom or state shall not be without the advice and consent of Parliament.

6. That the said power of the Council of State be put into the hands of trusty and able persons now to be agreed on, and the same persons to continue in that power (si bene se gesserint) for the certain term not exceeding seven years.

7. That there be a sufficient establishment now provided for the salary forces both in England and Ireland, the establishment to continue until two months after the meeting of the first biennial Parliament.

IV. That an Act be passed for disposing the great offices for ten years by the Lords and Commons in Parliament; or by such Committees as they shall appoint for that purpose in the intervals (with submission to the approbation of the next Parliament), and after ten years they to nominate three, and the King out of that number to appoint one for the succession upon any vacancy.

V. That an Act be passed for restraining of any Peers made since the 21st day of May, 1642, or to be hereafter made, from having any power to sit or vote in Parliament without consent of both Houses.

VI. That an Act be passed for recalling and making void all declarations and other proceedings against the Parliament, or against any that have acted by or under their authority in the late war, or in relation to it; and that the Ordinances for indemnity may be confirmed.

VII. That an Act be passed for making void all grants, &c. under the Great Seal, that was conveyed away from the Parliament, since the time that it was so conveyed away (except as in the Parliament's propositions), and for making those valid that have been or shall be passed under the Great Seal, made by the authority of both Houses of Parliament.

VIII. That an Act be passed for confirmation of the Treaties between the two kingdoms of England and Scotland, and for appointing conservators of the peace between them.

IX. That the Ordinance for taking away the Court of Wards and Liveries be confirmed by Act of Parliament; provided His Majesty's revenue be not damnified therein, nor those that last held offices in the same left without reparation some other way.

X. An Act to declare void the cessation of Ireland, &c., and to leave the prosecution of that war to the Lords and Commons in the Parliament of England.

XI. An Act to be passed to take away all coercive power, authority, and jurisdiction of Bishops and all other Ecclesiastical Officers whatsoever, extending to any civil penalties upon any: and to repeal all laws whereby the civil magistracy hath been, or is bound, upon any ecclesiastical censure to proceed (ex officio) unto any civil penalties against any persons so censured.

XII. That there be a repeal of all Acts or clauses in any Act enjoining the use of the Book of Common Prayer, and imposing any penalties for neglect thereof; as also of all Acts or clauses of any Act, imposing any penalty for not coming to church, or for meetings elsewhere for prayer or other religious duties, exercises or ordinances, and some other provision to be made for discovering of Papists and Popish recusants, and for disabling of them, and of all Jesuits or priests from disturbing the State.

XIII. That the taking of the Covenant be not enforced upon any, nor any penalties imposed on the refusers, whereby men might be restrained to take it against their judgments or consciences; but all Orders and Ordinances tending to that purpose to be repealed.

XIV. That (the things here before proposed being provided, for settling and securing the rights, liberties, peace and safety of the kingdom) His Majesty's person, his Queen, and royal issue, may be restored to a condition of safety, honour and freedom in this nation, without diminution to their personal rights, or further limitation to the exercise of the regal power than according to the particulars foregoing XV. For the matter of composition:

1. That a less number out of the persons excepted in the two first qualifications (not exceeding five for the English) being nominated particularly by the Parliament, who (together with the persons in the Irish Rebellion, included in the third qualification) may be reserved to the further judgment of the Parliament as they shall find cause, all other excepted persons may be remitted from the exception, and admitted to composition.

2. That the rates of all future compositions may be lessened and limited, not to exceed the several proportions hereafter expressed respectively. That is to say,

(1) For all persons formerly excepted, not above a third part.

(2) For the late members of Parliament under the first branch of the fourth
qualification in the Propositions, a fourth part.

(3) For other members of Parliament in the second and third branches of the same qualification, a sixth part.

(4) For the persons nominated in the said fourth qualification, and those included in the tenth qualification, an eighth part.

(5) For all others included in the sixth qualification, a tenth part: and that real debts either upon record, or proved by witnesses, be considered and abated in the valuation of their estates in all the cases aforesaid.

3. That those who shall hereafter come to compound, may not have the Covenant put upon them as a condition without which they may not compound, but in case they shall not willingly take it, they may pass their compositions without it.

4. That the persons and estates of all English not worth £200 in land or goods, be at liberty and discharged: and that the King's menial servants that never took up arms, but only attended his person according to their offices, may be freed from composition, or to pay (at most) but the proportion of one year's revenue, or a twentieth part.

5. That in order to the making and perfecting of compositions at the rates aforesaid, the rents, revenues, and other duties and profits of all sequestered estates whatsoever (except the estates of such persons who shall be continued under exception as before), be from henceforth suspended and detained in the hands of the respective tenants, occupants and others from whom they are due, for the space of six months following.

6. That the faith of the army, or other forces of the Parliament given in articles upon surrenders to any of the King's party, may be fully made good; and where any breach thereof shall appear to have been made, full reparation and satisfaction may be given to the parties injured, and the persons offending (being found out) may be compelled thereto.

XVI. That there may be a general Act of Oblivion to extend unto all (except the persons to be continued in exception as before), to absolve from all trespasses, misdemeanours, &c. done in prosecution of the war; and from all trouble or prejudice for or concerning the same (after their compositions past), and to restore them to all privileges, &c. belonging to other subjects, provided as in the fourth particular under the second general head aforegoing concerning security.

And whereas there have been of late strong endeavours and practices of a factious and desperate party to embroil this kingdom in a new war, and for that purpose to induce the King, the Queen, and the Prince to declare for the said party, and also to excite and stir up all those of the King's late party to appear and engage for the same, which attempts and designs, many of the King's party (out of their desires to avoid further misery to the kingdom) have contributed their endeavours to prevent (as for divers of them we have had particular assurance): we do therefore desire, that such of the King's party who shall appear to have expressed, and shall hereafter express, that way their good affections to the peace and welfare of the kingdom, and to hinder the embroiling of the same in a new war, may be freed and exempted from compositions, or to pay but one year's revenue, or a twentieth part.

These particulars aforegoing are the heads of such Proposals as we have agreed on to tender in order to the settling of the peace of this kingdom, leaving the terms of peace for the kingdom of Scotland to stand as in the late Propositions of both kingdoms, until that kingdom shall agree to any alteration.

Next to the Proposals aforesaid for the present settling of a peace, we shall desire that no time may be lost by the Parliament for despatch of other things tending to the welfare, ease and just satisfaction of the kingdom, and in special manner:

I. That the just and necessary liberty of the people to represent their grievances and desires by way of petition, may be cleared and vindicated, according to the fifth head in the late representation or Declaration of the army sent from St. Albans [l].

II. That (in pursuance of the same head in the said Declaration) the common grievances of this people may be speedily considered of, and effectually redressed, and in particular,

1. That the excise may be taken off from such commodities, whereon the poor people of the land do ordinarily live, and a certain time to be limited for taking off the whole.

2. That the oppressions and encroachments of forest laws may be prevented for the future.

3. All monopolies (old or new) and restraints to the freedom of trade to be taken off.

4. That a course may be taken, and Commissioners appointed to remedy and rectify the inequality of rates lying upon several counties, and several parts of each county in respect of others, and to settle the proportion of land rates to more equality throughout the kingdom; in order to which we shall offer some further particulars, which we hope may be useful.

5. The present unequal troublesome and contentious way of ministers' maintenance by tithes to be considered of, and some remedy applied.

6. That the rules and course of law, and the officers of it, may be so reduced and reformed, as that all suits and questions of right may be more clear and certain in the issues, and not so tedious nor chargeable in the proceedings as now; in order to which we shall offer some further particulars hereafter.

7. That prisoners for debt or other creditors (who have estates to discharge them) may not by embracing imprisonment, or any other ways, have advantage to defraud their creditors, but that the estates of all men may be some way made liable to their debts (as well as tradesmen are by commissions of bankrupt), whether they be imprisoned for it or not; and that such prisoners for debt, who have not wherewith to pay, or at least do yield up what they have to their creditors, may be freed from imprisonment or some way provided for, so as neither they nor their families may perish by imprisonment.

8. Some provision to be made, that none may be compelled by penalty or otherwise to answer unto questions tending to the accusing of themselves or their nearest relations in criminal causes; and no man's life to be taken away under two witnesses.

9. That consideration may be had of all Statutes, and the laws or customs of Corporations, imposing any oaths either to repeal, or else to qualify and provide against the same, so far as they may extend or be construed to the molestation or ensnaring of religious and peaceable people, merely for nonconformity in religion.

III. That according to the sixth head in the Declaration of the army, the large power given to Committees or Deputy-Lieutenants during the late times of war and distraction, may be speedily taken into consideration to be recalled and made void, and that such powers of that nature as shall appear necessary to be continued, may be put into a regulated way, and left to as little arbitrariness as the statute and necessity of the things (wherein they are conversant) will bear.

IV. That (according to the seventh head in the said Declaration) an effectual course may be taken that the kingdom may be righted, and satisfied in point of accompts for the vast sums that have been levied.

V. That provision may be made for payment of arrears to the army, and the rest of the soldiers of the kingdom who have concurred with the army in the late desires and proceedings thereof; and in the next place for payment of thepublic debts and damages of the kingdom; and that to be performed, first to such persons whose debt or damages (upon the public account) are great, and their estates small, so as they are thereby reduced to a difficulty of subsistence: in order to all which, and to the fourth particular last proceeding, we shall speedily offer some further particulars (in the nature of rules), which we hope will be of good use towards public satisfaction.

August 1, 1647.
Signed by the appointment of his Excellency Sir Thomas Fairfax and the Council of War.
J. Rushworth.
[1] Rushworth, vii. 569.

Monday, October 10, 2011

Songs To While Away The Class Struggle By- For The Frontline Fighters of The Occupy Movement- Gerrard Winstanley's "The Digger's Song"-From Your Forebears On Saint George's Hill(1649)- And a Cautionary Note

Click on the title to link to a YouTube film clip of The Digger's Song.

Markin comment:

No, today I am not going to beat you over the head with a screed about how music, in whatever form, is not the revolution. You know that already, and if not life itself should have disabused you of that notion long ago. Music, however, has always had an important place in the history of progressive movements as a way to rouse the troops and keep the faith. I think back to the days of Cromwell’s plebeian New Model Army, singing New Testament psalms, while going off to do battle against England’s King Charles I’s royalist forces that started the whole modern revolutionary movement. Or the songs of the French revolution. Or those of the modern labor movement like “The Internationale”. I could go on, but you get the point.

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

Markin comment on this song:

This is one of the greatest hits of the '40s-the 1640s- Hats off to Gerrard Winstanley and his band of primative communists, the Diggers, up on St. George's Hill. We will never forget you.
********
You Noble Diggers All (The Diggers' Song)
[Words Gerrard Winstanley]

Gerrard Winstanley (1609 - September 10, 1676) was an English Protestant religious reformer and political activist during the Protectorate of Oliver Cromwell. Winstanley was aligned with the group known as the True Levellers for their beliefs, based upon Christian communism, and as the Diggers for their actions because they took over public lands and dug them over to plant crops. [source: Wikipedia]

Winstanley's rallying song was sung by Leon Rosselson with Roy Bailey and Sue Harris, and accompanied by Martin Carthy on guitar, on Rosselson's 1979 album If I Knew Who the Enemy Was. Twenty years later, it was included in Harry's Gone Fishing.

In 2007, Chumbawamba sang the Diggers' Song on their live CD Get on With It.

Lyrics- The Digger's Song

You noble Diggers all, stand up now, stand up now,
You noble Diggers all, stand up now,
The waste land to maintain, seeing Cavaliers by name
Your digging do distain and your persons all defame
Stand up now, Diggers all.

Your houses they pull down, stand up now, stand up now,
Your houses they pull down, stand up now.
Your houses they pull down to fright poor men in town,
But the gentry must come down and the poor shall wear the crown.
Stand up now, Diggers all.

With spades and hoes and ploughs, stand up now, stand up now,
With spades and hoes and ploughs, stand up now.
Your freedom to uphold, seeing Cavaliers are bold
To kill you if they could and rights from you withhold.
Stand up now, Diggers all.

Their self-will is their law, stand up now, stand up now,
Their self-will is their law, stand up now.
Since tyranny came in they count it now no sin
To make a gaol a gin and to serve poor men therein.
Stand up now, Diggers all.

The gentry are all round, stand up now, stand up now,
The gentry are all round, stand up now.
The gentry are all round, on each side they are found,
Their wisdom's so profound to cheat us of the ground.
Stand up now, Diggers all.

The lawyers they conjoin, stand up now, stand up now,
The lawyers they conjoin, stand up now,
To arrest you they advise, such fury they devise,
But the devil in them lies, and hath blinded both their eyes.
Stand up now, Diggers all.

The clergy they come in, stand up now, stand up now,
The clergy they come in, stand up now.
The clergy they come in and say it is a sin
That we should now begin our freedom for to win.
Stand up now, Diggers all.

'Gainst lawyers and 'gainst priests, stand up now, stand up now,
'Gainst lawyers and 'gainst Priests, stand up now.
For tyrants are they both even flat against their oath,
To grant us they are loath free meat and drink and cloth.
Stand up now, Diggers all.

The club is all their law, stand up now, stand up now,
The club is all their law, stand up now.
The club is all their law to keep poor folk in awe,
Buth they no vision saw to maintain such a law.
Glory now, Diggers all.

Saturday, July 23, 2011

In The Time Of The English Counter-Revolution- Professor Jones’ “Country and Court- England, 1658-1714"

Click on the headline to link to a Wikipedia entry for Charles II of England for a brief overview of the period in question in this review.
Book Review

Country and Court- England, 1658-1714, J.R. Jones, Harvard University Press, Cambridge, Ma., 1978


I am writing this review of the counter-revolutionary period in the English Revolution, Country and Court-England, 1968-1714 on July 14, 2011 a date important in the world revolutionary calendar as the start 222 years ago of the great French Revolution. There are many similarities, although perhaps more differences, between those two revolutions but a common thread, and a generally common thread through most revolutions in that period after the flames of revolution have died down a bit and more conservative forces come to power, is some form of counter-revolutionary period. Although, with the recent exception of the Russian revolution, not going fully back to the ways of the previous old regime.

Of course, in the context of the English revolution in the mid-17th century the key battle was the struggle against monarchical absolutism and arbitrary rule by a just emerging bourgeois society. And the struggle for parliamentary supremacy and the rule of law, not unimportant developments in the course of human progress. The democratic republic under early the Cromwell regime, and I would argue even under the protectorate broke that divine right principle for a while in the face of European-wide fear, fear for the incumbent monarch's head. In that sense the period from 1658 to 1660 when, under General Monck’s momentary political and military leadership, monarchy returned with a vengeance following the return of Charles II represented a victory for the forces of counter-revolution as seen from a leftist perspective. Revolutionary poet and propagandist John Milton (and others) rightly feared the consequences of that return. Professor Jones does an excellent job of detailing those events and the period of the next twenty years or so as well when Charles and Parliament locked horns over money, how it was appropriated, and who foot the bill.

The period from about 1680 to the end of King William's reign is also well done although, as usual in British academic circles (and not just those circles either), much effort is spent on pumping up the notion of 1688-89 as the “Glorious Revolution.” While we of the left positively accept the limited democratic rights associated with that struggle(slightly extended franchise, the right to party formation, and slightly greater relgious freedom from persecution) as accruing to the gains in the democratic struggle in comparison with that earlier democratic republic it pales, pales sadly. The big issues here concerning the protestant-ness of the monarch, the consolidation of the early capitalist methods of production, the rights of religious dissidents, and the development of distinct (and rowdy) political parties (Whigs and Tories) get a full explanation.

The period of Queen Anne’s rule and the Hanoverian succession are less satisfying. Perhaps because the issues, the key issues of who reigns, where the money comes from, who decides where the money comes from, and who formed part of the political nation and hence civil society were pretty firmly entrenched by then. And the plebeian masses, active in the mid-century fights, that interest me were then clearly out of the picture. First read a book on the rise of the English Revolution (Christopher Hill and others have done tons of work in this area)for that "glorious revolution" and then read Professor Jones’ work about the period after the music was over. Well worth the time and effort.

Thursday, May 5, 2011

When Literature Talked Politics- The Role of Literature In Revolutionary Politics-17th Century Style

Click on the headline to link to a Wikipedia entry for John Milton's Paradise Lost. Then you are on your own. But read it.

Book Review

Politics Of Discourse; The Literature and History Of Seventeenth-Century England, edited by Kevin Sharpe and Steven N. Zucker, University of California Press, Berkeley, 1987


No question these days in modern European democratic societies literature, high literature anyway, and politics do not mix, except by accident. This however has not always been true, and as the academic book under review here, Politics of Discourse, testifies to in the early modern democratic period the fit between the two was far tighter than the modern mind could imagine. And no where was this combination more prevalent that in 17th century England, from the immediate pre-revolutionary period through to the late restoration period. The specialized essays that make up this volume give a pretty clear impression that, at least at the level of “high culture” and courtier/bourgeois society, one could not be knowledgeable about the affairs of the day without reading the polemics, parables, and panegyrics of such luminaries as Ben Jonson, William Shakespeare, John Milton, Andrew Marvell, Thomas Carew, and John Dryden.

Of course the 17th century in England was the high point, or rather one of the high points, in the struggle over the role of religion in public life from such questions as toleration, an established state church, the nature of worship and liturgy, religious qualifications for public office, and the great internal and foreign policy struggles between international Protestantism and Roman Catholicism. So public men, literary sorts or not, had be aware of the stakes involved when they went about the business of polemicizing for their views. No question that given the very undemocratic nature of monarchical society under James I and Charles I (and the later Charles and James) that one had to couch their polemics for their positions in oblique terms. This is, after all, the great age of the parable, the masque, and the ethereal epic poem. Moreover, democratic stirrings or not, religious sentiment in public and private life at both the patrician and plebeian cultural levels drove all literary and political conversation, especially the manic drive to prove one’s point by reference to Scripture. Still this period produced some of the masterworks of English literature, none better than John Milton’s defense of Republican England under Cromwell, in Paradise Lost.

That said this book is not for those who are not at least somewhat familiar with the history of 17th century English, especially some knowledge of the issues around the titanic struggles in mid-century in the revolutionary period, the Puritan Revolution proper. With that in mind there are a few outstanding essay here worthy of taking the time to read: a great exposition on the Scottish historical sources that Shakespeare may, or may not have been familiar with when creating his saga on monarchical legitimacy in Macbeth; an interesting study of a literary patroness, Lucy, Countess of Bedford, to detail the audience that any literary figure needed to address their works to; a generally overlooked subject during this period, that of a courtier literary figure and his defense of the monarchy, Thomas Carew; the trials, tribulations and twists of a literary politician trying to read which way the wind was blowing in creating his works, Andrew Marvell; the usages of the fable in the Restoration period to telegraph dissent (a literary devise still necessarily in use today, unfortunately); and, lastly, a couple of great essays on the great defender of the English revolution and of its republican virtues, John Milton.

Those last essays were my reason for reading this volume, especially the essay on the politics of Paradise Lost by Mary Ann Radzinowicz, featuring some ideas that the great British Marxist historian and Milton devotee Christopher Hill alerted us to in an earlier time, but the others mentioned deserve a reading as well.