Click on the headline to link to a YouTube film clip of the Beatles performing When I'm Sixty-Four from the animated movie Yellow Submarine.
Peter Paul Markin, North Adamsville Class Of 1964 and thus already past sixty-four, comment:
Many of my fellows from the Generation of '68 (a. k. a. baby-boomers) will be, if you can believe this, turning sixty-four this year. So be it.
When I'm Sixty-Four - The Beatles
When I get olded, loosing my hair,
Many years from now
Will you still be sending me the Valentine,
Birthday greetings, bottle of wine
If I stay out till quarter to three
Would you lock the door
Will you still need me, will you still feed me
When I'm sixty-four.
You'll be older too,
And if you say the word I could stay with you.
I could be handy mending a fuse
When your lights have gone
You can knit a sweater by the fireside
Sunday morning go for a ride
Doing the garden, digging the weeds,
Who could ask for more
Will you still need me, will you still feed me
When I'm sixty-four.
Every summer we can rent a cottage in the Isle of Wight,
if it's not too dear
We shall scrimp and save
Grandchildren on your knee
Vera, Chuck & Dave
Send me a postcard, drop me a line
Stating point of view
Indicate precisely what you mean to say
Yours sincerely, wasting away
Give me your answer, fill in a form,
Mine for evermore,
Will you still need me, will you still feed me
When I'm sixty-four.
*******
Ancient dreams, dreamed.
Ya, sometimes, and maybe more than sometimes, a frail, a frill, a twist, a dame, oh hell, let’s cut out the goofy stuff and just call her a woman and be done with it, will tie a guy’s insides up in knots so bad he doesn’t know what is what. Tie up a guy so bad he will go to the chair kind of smiling, okay maybe just half-smiling. Frank (read: future Peter Paul and a million, more or less, other guys) had it bad as a man could have from the minute Ms. Cora walked through the door in her white summer blouse, shorts, and the then de rigueur bandana holding back her hair, also white. She may have been just another blonde, very blonde frail serving them off the arm in some seaside hash joint but from second one she was nothing but, well nothing but, a femme fatale. I swear, I swear on seven sealed bibles that I yelled at the screen for him to get the hell out of there at that moment. But do you think he would listen, no not our boy. He had to play with fire, and play with it to the end.
Nose flattened cold against the frozen, snow falling front window apartment project hang your hat dwelling, small, warm, no hint of madness, or crazes only of sadness, brother kinship sadness, sadness and not understanding of time marching as he, that older brother, goes off to foreign places, foreign elementary school reading, ‘riting, ‘rithmetic places and, he, the nose flattened against the window brother, is left to ponder his own place in those kind of places, those foreign-sounding places, when his time comes. If he has a time, has the time for the time of his time, in this red scare (but what knows he of red scare only brother scares), cold war, cold nose, dust particles in the clogging air night.
A cloudless day, a cloudless Korean War day, talk of peace, merciless truce peace and uncles coming home in the air, hot, hot end of June day laying, face up on freshly mown grass near fellowship carved-out fields, fields for slides and swings, diamonded baseball, no, friendlier softball fields the houses are too close, of gimps, glues, cooper-plated portraits, of sweet shaded elms, starting, now that he too, that nose-flattened brother, has been to foreign places in the time of his time, to find his own place in the sun but wondering, constantly wondering, what means this, what means that, and why all the changes, slow changes, fast changes, blip changes, but changes.
Nighttime fears, red-flagged Stalin-named fears, red bomb unnamed shelter blast fears, named, vaguely named, Julius and Ethel Rosenberg hated stalinite jews killed fears, jews killed our catholic lord fears and what did they do anyway fears against the cubed glass glistening flagless flag-pole rattling dark asphalt school yard night, alone, and, and, alone fears avoidance, clean, clear stand alone avoidance of old times sailors, tars, sailors’ homes AND deaths in barely readable fine- marked granite-grey lonely seaside graveyards looking out on ocean homelands and lost booty. Dead.
Endless walks, endless sea street seawall walks, rocks, shells, ocean water-logged debris strewn every which way, fetid marsh smells to the right, mephitic swamps oozing mud splat to the left making hard the way, the path, okay, to uptown drug stores, Rexall’s drug store, grabbing heist-stolen valentine, ribbon and bow valentine night bushel, signed, hot blood-signed, weary-feet signed, if only she, about five candidates she, later called two blondes, two brunettes, and a red-head, sticks all, no womanly shape to tear a boy-man up, would give a look his way, his look, his newly acquired state of the minute Elvis-imitation look, on endless sea streets, the white-flecked splash inside his head would be quiet.
Walks, endless waiting bus stop non-stop walks, up crooked cheap, low-rent, fifty-year rutted pavement streets, deeply gouged, one-lane snow-drift hassles, pass trees are green, coded, endless trees are green secret-coded waiting, waiting against boyish infinite time, infinite first blush of innocent manhood, boyhood times, gone now, for one look, one look, that would elude him, elude him forever such is life in lowly spots, lowly, lowly spots. And no dance either, no high school confidential (hell elementary school, man), handy man, breathless, Jerry Lee freak-out, at least no potato sack stick dance with coded name brunette. That will come, that will come.
City square no trespass standing, low-slung granite buildings everywhere, granite steps leading to granite doors leading to granite gee-gad counters, hated, no name hated, low-head hated, waiting slyly, standing back on heels, going in furtively, coming out ditto, presto coming out with a gold nugget jewel, no carat, no russkie Sputnik panel glitter for his efforts such is the way of young lumped crime, no value, no look, just grab, grab hard, grab fast, grab get yours before the getting is over, or before the dark, dark night comes, the dark pitched-night when the world no longer is young, and dreamed dream make no more sense that this bodily theft.
A bridge too far, an unarched, unsteeled, unspanned, unnerved bridge too far. One speed bicycle boy, dungarees rolled up against dog bites and geared meshes, churning through endless heated, sweated, no handkerchief streets, names, all the parts of ships, names, all the seven seas, names, all the fishes of the seas, names, all the fauna of the sea, names. Twelve-year old hard churned miles to go before sleep, searching for the wombic home, for the old friends, the old drifter, grifter, midnight shifter petty larceny friends, that’s all it was, petty and maybe larceny, hard against the named ships, hard against the named seas, hard against the named fishes, hard against the named fauna, hard against the unnamed angst, hard against those changes that kind of hit one sideways all at once like some mack the knife smack devilish thing
Lindo, lindos, beautiful, beautifuls, not some spanish exotic though, maybe later, just some junior league dream fuss though, some future cheerleader football dame though, some sweated night pasty crust and I, too slip-shot, too, well, just too lonely, too lonesome, too long-toothed before my time to do more than endless walks along endless atlantic streets to summon up the courage to glance, glance right at windows, non-exotic atlantic cheerleader windows. Such is the new decade a-borning, a-borning but not for me, no jack swagger, or bobby goof as they run the table on old tricky dick or some tired imitation of him. Me, I’ll take exotics, or lindos, if they every cross my path, my lonely only path
Sweated dust bowl nights, not the sweated exotic atlantic cheerleader glance nights but something else, something not endless walked about, something done, or with the promise of done, for something inside, for some sense of worth in the this moldy white tee shirt, mildewy white shorts, who knows what diseased sneakers, Chuck Taylor sneakers pushing the red-faced Irish winds, harder, harder around the oval, watch tick in hand, looking, looking I guess for immortality, immortality even then. Later, in bobby darin times or percy faith times, who knows, sitting, sitting high against the lion-guarded pyramid statute front door dream, common dreams, common tokyo dreams, all gone asunder, all gone asunder, on this curious fact, no wind, Irish or otherwise. Who would have figured that one?
Main street walked, main street public telephone booth cheap talk walked searching for some Diana greek goddess wholesale on the atlantic streets. Diana, blonde Diana, cashmere-sweatered, white tennis –shoed Diana, million later Dianas although not with tennis shoes, really gym shoes fit for old ladies to do their rant, their lonely rant against the wind. Seeking, or rather courage-seeking, nickel and dime courage as it turns out; nickel and dime courage when home provided no sanctuary for snuggle-eared delights. Maybe a date, maybe just a swirl at midnight drift, maybe a view of local lore submarine races, ah, to dream, no more than to dream, walking down friendly aisles, arm and arm along with myriad other arm and arm walkers on senior errands. No way, no way and then red-face, alas, red-faced no known even forty years later. Wow.
Multi-colored jacket worn, red and black, black and red, some combination reflecting old time glories, or promises of glory, cigarette, Winston small-filtered, natch, hanging from off the lip at some jagged angle, a cup of coffee, if coffee was the drink, in hand, a glad hand either way, look right, look left, a gentle nod, a hard stare, a gentle snarl if such a thing is possible beyond the page. Move out the act onto Boston fresh streets. Finally, that one minute, no not fifteen, not fifteen at all, and not necessary of the fame game, local fame, always local fame but fame, and then the abyss on non-fame, non- recognition and no more snarls, gentle or otherwise. A tough life lesson learned, very tough. And not yet twenty.
Drunk, whisky drunk, whisky rotgut whisky drunk, in some bayside, altantic bayside, not childhood atlantic bayside though, no way, no shawlie way, bar. Name, nameless, no legion. Some staggered midnight vista street, legs weak from lack of work, brain weak, push on, push on, find some fellaheen relieve for that unsatisfied bulge, that gnawing at the brain or really at the root of the thing. A topsy-turvy time, murder, death, the death of death, the death of fame, murder, killing murder, and then resolve, wrong resolve and henceforth the only out, war, war to the finish although who could have known that then. Who could have know that tet, lyndon, bobby, Hubert, tricky dick war-circus thing then.
Shaved-head, close anyway, too close to distinguish that head and ten-thousand, no on hundred-thousand other heads, all shave-headed. I fall down to the earth, spitting mud-flecked red clay, spitting, dust, spitting, spitting out the stars over Alabama that portent no good, no earthy good. Except this-if this is not murder, if this is not to slay, then what is? And the die is cast, not truthfully cast, not pure warrior in the night cast but cast. Wild dreams, senseless wild dreams follow, follow in succession. The days of rage, rage against the light, and then the glimmer of the light.
The great Mandela cries, cries to the high heavens, for revenge against the son’s hurt, now that the son has found his way, a strange way but a way. And a certain swagger comes to his feet in the high heaven black Madonna of a night. No cigarette hanging off the lip now, not Winston filter-tipped seductions, no need, and no rest except the rest of waiting, waiting on the days to pass until the next coming, and the next coming after that. Ah, sweet Mandela, turn for me, turn for me and mine just a little. Free at last but with a very, very sneaking feeling that this is a road less traveled for reason, and not ancient robert frost to guide you… Just look at blooded Kent State, or better, blooded Jackson State. Christ.
Bloodless bloodied streets, may day tear down the government days, tears, tear-gas exploding, people running this way and that coming out of a half-induced daze, a crazed half-induced daze that mere good- will, mere righteousness would right the wrongs of this wicked old world. But stop. Out of the bloodless fury, out of the miscalculated night a strange bird, no peace dove and no flame-flecked phoenix but a bird, maybe the owl of Minerva comes a better sense that this new world a-bornin’ will take some doing, some serious doing. More serious that some wispy-bearded, pony-tailed beat, beat down, beat around, beat up young stalwart acting in god’s place can even dream of.
Chill chili nights south of the border, endless Kennebunkports, Bar Harbors, Calais’, Monktons, Peggy’s Coves, Charlottetowns, Montreals, Ann Arbors, Neolas, Denvers by moonlight, Boulders echos, Dinosaurs dies, salted lakes, Winnemuccas flats, golden-gated bridges, malibus, Joshua Trees, pueblos, embarcaderos, and flies. Enough to last a life-time, thank you. Enough of Bunsen burners, Coleman stoves, wrapped blankets, second-hand sweated army sleeping bags, and minute pegged pup tents too. And enough too of granolas, oatmeals, desiccated stews, oregano weed, mushroomed delights, peyote seeds, and the shamanic ghosts dancing off against apache (no, not helicopters, real injuns) ancient cavern wall. And enough of short-wave radio beam tricky dick slaughters south of the border in deep fall nights. Enough, okay.
He said struggle. He said push back. He said stay with your people. He said it would not be easy. He said you have lost the strand that bound you to your people. He said you must find that strand. He said that strand will lead you away from you acting in god’s place ways. He said look for a sign. He said the sign would be this-when your enemies part ways and let you through then you will enter the golden age. He said it would not be easy. He said it again and again. He said struggle. He said it in 1848, he said it in 1917, he said it in 1973. Whee, an old guy, huh.
Greyhound bus station men’s wash room stinking to high heaven of seven hundred pees, six hundred laved washings, five hundred wayward unnamed, unnamable smells, mainly rank. Out the door, walk the streets, walk the streets until, until noon, until five, until lights out. Plan, plan, plan, plain paper bag in hand holding, well, holding life, plan for the next minute, no, the next ten seconds until the deadly impulses subside. Then look, look hard, for safe harbors, lonely desolate un-peopled bridges, some gerald ford-bored newspaper-strewn bench against the clotted hobo night snores. Desolation row, no way home.
A smoky sunless bar, urban style right in the middle of high Harvard civilization, belting out some misty time Hank Williams tune, maybe Cold, Cold Heart from father home times. Order another deadened drink, slightly benny-addled, then in walks a vision. A million time in walks a vision, but in white this time. Signifying? Signifying adventure, dream one-night stands, lost walks in loaded woods, endless stretch beaches, moonless nights, serious caresses, and maybe, just maybe some cosmic connection to wear away the days, the long days ahead. Ya that seems right, right against the oil-beggared time, right.
Lashed against the high end double seawall, bearded, slightly graying against the forlorn time, a vision in white not enough to keep the wolves of time away, the wolves of feckless petty larceny times reappear, reappear with a vengeance against the super-rational night sky and big globs of ancient hurts fester against some unknown enemy, unnamed, or hiding out in a canyon under an assumed name. Then night, the promise of night, a night run up some seawall laden streets, some Grenada night or maybe Lebanon sky boom night, and thoughts of finite, sweet flinty finite haunt his dreams, haunt his sleep. Wrong number, brother. Ya, wrong number, as usual.
White truce flags neatly placed in right pocket. Folded aging arms showing the first signs of wear-down, unfolded. One more time, one more war-weary dastardly fight against Persian gulf oil-driven time, against a bigger opponent, and then the joys of retreat and taking out those white flags again and normalcy. The first round begins. He holds his own, a little wobbly. Second round he runs into a series of upper-cuts that drive him to the floor. Out. Awake later, seven minutes, hours, eons later he takes out the white flags now red with his own blood. He clutches them in his weary hands. The other he said struggle, struggle. Ya, easy for you to say.
Desperately clutching his new white flags, his 9/11 white flags, exchanged years ago for bloodied red ones, white flags proudly worn for a while now, he wipes his brow of the sweat accumulated from the fear he has been living with for the past few months. Now ancient arms folded, hard-folded against the rainless night, raining, he carefully turns right, left, careful of every move as the crowd comes forward. Not a crowd, no, a horde, a beastly horde, and this is no time to stick out with white flags (or red, for that matter). He jumps out of the way, the horde passes brushing him lightly, not aware, not apparently aware of the white flags. Good. What did that other guy say, oh yes, struggle.
One more battle, one more, please one more, one fight against the greed tea party night. He chains himself, well not really chains, but more like ties himself to the black wrought-iron fence in front of the big white house with his white handkerchief. Another guy does the same, except he uses some plastic hand-cuff-like stuff. A couple of women just stand there, hard against that ebony fence, can you believe it, just stand there. More, milling around, disorderly in a way, someone starts om-ing, om-ing out of Allen Ginsberg Howl nights, or at least Jack Kerouac Big Sur splashes. The scene is complete, or almost complete. Now, for once he knows, knows for sure, that it wasn’t Ms. Cora whom he needed to worry about, and that his child dream was a different thing altogether. But who, just a child, could have known that then.
Showing posts with label counterculture. Show all posts
Showing posts with label counterculture. Show all posts
Friday, January 20, 2012
Saturday, January 14, 2012
A Dream Fragment On Looking For A Few Good…Mystics -In The Matter Of Tom Wolfe’s “The Electric Kool-Aid Acid Test”
Click on the headline to link to a Wikipedia entry for Tom Wolfe's Electric Kool-Aid Acid Test.
Peter Paul Markin, North Adamsville Class Of 1964, comment:
Okay, blame this foam-flecked entry totally on old wanna-be “gonzo” journalist/novelist Tom Wolfe and his infernal 1960s classic countercultural expose The Electric Kool-Aid Acid Test. I’ll explain the ‘wanna-be’ part in some book review, or in some of other place where talking about and discussing the "new journalism (1960s-style, including the likes of Hunter Thompson and Joan Didion)” is called for. But, at least for now, I want to explain the why of that ‘where the blame should be placed’.
And why does Brother Wolfe (or is it really Brother Wolf?) earn this blame? Well, frankly, merely by telling this acid-etched (literally) story about the late author Ken Kesey (most famous for One Flew Over The Cuckoo’s Nest and Sometimes A Great Notion), his California-gathered (naturally, right?) tribe of Merry Pranksters, their then rural California coastal communal arrangements (or non-arrangements, or dis-arrangements, as the case may be), and their antics, including a collectively produced and massively-filmed cross-country “bus” ride “further in” that cemented their zany experiences. No kidding- you were truly either on the “bus” or off the “bus” if you got entangled with this crowd.
Oh, did I mention, as well, their deep-end “edge city” drug experiences, especially the then little known acid (LSD) trips? Those drug experiments, important as they were to the story line of the book, are, however, not what have me up in arms though. Hey, experimenting with drugs, or experimenting with sometime (sex, the karma sutra, zen, sex, abstract primitivist painting, free-form verse, sex, hitchhiking the universe, sex, etc.) was de rigueur in those halcyon days. I wouldn’t waste my breath, and your time, recounting those kinds of stories. Everybody did drugs back then, or was….un-hip. And almost no one, hip, un-hip, cloven-footed devil, or haloed angel wanted to be thought of as un-hip, un-cool.
The others, those who today claim memory loses on the subject, or some story along those lines, just lie. Or were cloistered somewhere, and such circumstances are better left untold. Or, and here is my favorite, didn’t inhale. The number of guys (and gals) who NOW say that they didn’t inhale exceeds the total youth tribe members of the 1960s, by far, especially those with wayward children of their own. Unless, of course, my numbers are off, slightly. I, in any case, need not go through that scene again. Read Wolfe’s book or watch Dennis Hopper’s Easy Rider, or ask your parents or…ouch, grandparents.
Today, however, I am excised on another point. Wolfe mentioned, repeatedly, the quasi-religious, mystical nature of the Kesey-gathered Merry Prankster tribal experience. And central to that, as to all such mystical communal experiences, is the emergence of some kind of “messiah” figure, or at least a chief mystic who guides the group’s actions, including the inevitable breakout into the real wide world when that time comes. Then, the breakout time, is when the power struggle really begins as the increased number of acolytes gather round and begin the long process of the selection of the “ins” and “outs”. To speak nothing of the very serious question of who is to “guard” the wisdom tablet (maybe, literally, a tablet in this case). Or who conducts the ceremonials to adhere the devotees. This is well-trodden ground, in any case.
And what in hell am I mad about that little quirky business for? Kesey was hardly the first guy or gal, and will hardly be the last either, to come down off the mountain to spread the “good news,” if only among the elect-at first. Hear me out though. I am sick and tired, utterly sick and tired, after a life time of listening, or really, half-listening to the latest screeds of the “god-seekers”, secular or religious. And of the side show carnival guys claiming for the umpteenth time they have the “new message” about human redemption. And of the about the 287th, or so, rendition of the story line of those who succumbed to some “conversion” religious experience. Enough, right? Well, perhaps, but what I want to blurt out is that, damn, I think Wolfe, and through him, Kesey were basically right that this was a time, the 1960s that is , when we, and I include myself in this as well, were looking for the “new messiah.”
For starters though, just in case the reader is caught up short on the term “new messiah”, forget all the rough and tumble organized traditional religious stuff. That was a non-contender, then anyway. Hell, that was what we were running away from, and running as hard as our wobbly, drug-filled heads would force our legs to take us. (The three of us who have "confessed" to such activity in those days, excuse me. I don’t know in what condition the others were in during their runs.) No, any “church” had to be in some freshly-mown meadow, or among the squirrel-infested pines, or at the edge of the earth on some place where ‘our homeland’ the ocean, the sand and our sense of the vastness of space met. And any “preacher,’ of the “good book” or, for that matter, of the virtues of demonology had to wear multi-colored, flowing home-spun robes, or some discarded army-navy store uniform, or some sheepskin vest, or maybe nothing. But, please, no collars around your neck, or ours. There were plenty of candidates looking for the job, looking to be heard, looking to be listened to and looking for those who were looking, for awhile anyway, until they ran out of steam, ran off with their sweeties, or with the cash box.
What we were looking for, at least what I think we were looking for was someone, once the traditional politicians proved to have feet of clay, or were mired in mud and blood up to their necks, or were blown away, to lead us to the “Promised Land.” That’s right the “Promised Land,” not some old quirky, queasy, hard scrabble, no air place that we all knew, or all of us that were “hip” knew, was not where we were at then. You know sometimes it was as simple as finding someone who had an answer or two. If they had a plan, or maybe had the whole thing mapped out, so much the better. Mainly they just didn’t have to shout about it to the whole square world and bring the squares in to corner it, corral it, organize it, and make it a thing that not even your square, square parents could love.
And that, my friends, is where someone like Ken Kesey got some play, got his edge. His simple Western- bred (American Western-bred) ways, his obvious literary talents that acted as a magnet for those who saw no real difference between mad scientist Kesey and ‘mad scientist’ McMurphy (in One Flew Over The Cuckoo’s Nest), and his strong branding personality held the Prankster commune together. For a while. Until he too proved to have feet of clay, and fled. But here is the main point in the end it required just too much of a leap of faith to sail into the mystic with the mystics. For those like me, and there were many others like me, we had our mystical moment but when the deal went down we had to look elsewhere to other names to “seek the newer world.” World historic names, names like Marx, Lenin and Trotsky, no one, except, maybe, those now professed non-inhalers and vanguard neo-con cultural dead-enders, would confuse with mysticism.
Peter Paul Markin, North Adamsville Class Of 1964, comment:
Okay, blame this foam-flecked entry totally on old wanna-be “gonzo” journalist/novelist Tom Wolfe and his infernal 1960s classic countercultural expose The Electric Kool-Aid Acid Test. I’ll explain the ‘wanna-be’ part in some book review, or in some of other place where talking about and discussing the "new journalism (1960s-style, including the likes of Hunter Thompson and Joan Didion)” is called for. But, at least for now, I want to explain the why of that ‘where the blame should be placed’.
And why does Brother Wolfe (or is it really Brother Wolf?) earn this blame? Well, frankly, merely by telling this acid-etched (literally) story about the late author Ken Kesey (most famous for One Flew Over The Cuckoo’s Nest and Sometimes A Great Notion), his California-gathered (naturally, right?) tribe of Merry Pranksters, their then rural California coastal communal arrangements (or non-arrangements, or dis-arrangements, as the case may be), and their antics, including a collectively produced and massively-filmed cross-country “bus” ride “further in” that cemented their zany experiences. No kidding- you were truly either on the “bus” or off the “bus” if you got entangled with this crowd.
Oh, did I mention, as well, their deep-end “edge city” drug experiences, especially the then little known acid (LSD) trips? Those drug experiments, important as they were to the story line of the book, are, however, not what have me up in arms though. Hey, experimenting with drugs, or experimenting with sometime (sex, the karma sutra, zen, sex, abstract primitivist painting, free-form verse, sex, hitchhiking the universe, sex, etc.) was de rigueur in those halcyon days. I wouldn’t waste my breath, and your time, recounting those kinds of stories. Everybody did drugs back then, or was….un-hip. And almost no one, hip, un-hip, cloven-footed devil, or haloed angel wanted to be thought of as un-hip, un-cool.
The others, those who today claim memory loses on the subject, or some story along those lines, just lie. Or were cloistered somewhere, and such circumstances are better left untold. Or, and here is my favorite, didn’t inhale. The number of guys (and gals) who NOW say that they didn’t inhale exceeds the total youth tribe members of the 1960s, by far, especially those with wayward children of their own. Unless, of course, my numbers are off, slightly. I, in any case, need not go through that scene again. Read Wolfe’s book or watch Dennis Hopper’s Easy Rider, or ask your parents or…ouch, grandparents.
Today, however, I am excised on another point. Wolfe mentioned, repeatedly, the quasi-religious, mystical nature of the Kesey-gathered Merry Prankster tribal experience. And central to that, as to all such mystical communal experiences, is the emergence of some kind of “messiah” figure, or at least a chief mystic who guides the group’s actions, including the inevitable breakout into the real wide world when that time comes. Then, the breakout time, is when the power struggle really begins as the increased number of acolytes gather round and begin the long process of the selection of the “ins” and “outs”. To speak nothing of the very serious question of who is to “guard” the wisdom tablet (maybe, literally, a tablet in this case). Or who conducts the ceremonials to adhere the devotees. This is well-trodden ground, in any case.
And what in hell am I mad about that little quirky business for? Kesey was hardly the first guy or gal, and will hardly be the last either, to come down off the mountain to spread the “good news,” if only among the elect-at first. Hear me out though. I am sick and tired, utterly sick and tired, after a life time of listening, or really, half-listening to the latest screeds of the “god-seekers”, secular or religious. And of the side show carnival guys claiming for the umpteenth time they have the “new message” about human redemption. And of the about the 287th, or so, rendition of the story line of those who succumbed to some “conversion” religious experience. Enough, right? Well, perhaps, but what I want to blurt out is that, damn, I think Wolfe, and through him, Kesey were basically right that this was a time, the 1960s that is , when we, and I include myself in this as well, were looking for the “new messiah.”
For starters though, just in case the reader is caught up short on the term “new messiah”, forget all the rough and tumble organized traditional religious stuff. That was a non-contender, then anyway. Hell, that was what we were running away from, and running as hard as our wobbly, drug-filled heads would force our legs to take us. (The three of us who have "confessed" to such activity in those days, excuse me. I don’t know in what condition the others were in during their runs.) No, any “church” had to be in some freshly-mown meadow, or among the squirrel-infested pines, or at the edge of the earth on some place where ‘our homeland’ the ocean, the sand and our sense of the vastness of space met. And any “preacher,’ of the “good book” or, for that matter, of the virtues of demonology had to wear multi-colored, flowing home-spun robes, or some discarded army-navy store uniform, or some sheepskin vest, or maybe nothing. But, please, no collars around your neck, or ours. There were plenty of candidates looking for the job, looking to be heard, looking to be listened to and looking for those who were looking, for awhile anyway, until they ran out of steam, ran off with their sweeties, or with the cash box.
What we were looking for, at least what I think we were looking for was someone, once the traditional politicians proved to have feet of clay, or were mired in mud and blood up to their necks, or were blown away, to lead us to the “Promised Land.” That’s right the “Promised Land,” not some old quirky, queasy, hard scrabble, no air place that we all knew, or all of us that were “hip” knew, was not where we were at then. You know sometimes it was as simple as finding someone who had an answer or two. If they had a plan, or maybe had the whole thing mapped out, so much the better. Mainly they just didn’t have to shout about it to the whole square world and bring the squares in to corner it, corral it, organize it, and make it a thing that not even your square, square parents could love.
And that, my friends, is where someone like Ken Kesey got some play, got his edge. His simple Western- bred (American Western-bred) ways, his obvious literary talents that acted as a magnet for those who saw no real difference between mad scientist Kesey and ‘mad scientist’ McMurphy (in One Flew Over The Cuckoo’s Nest), and his strong branding personality held the Prankster commune together. For a while. Until he too proved to have feet of clay, and fled. But here is the main point in the end it required just too much of a leap of faith to sail into the mystic with the mystics. For those like me, and there were many others like me, we had our mystical moment but when the deal went down we had to look elsewhere to other names to “seek the newer world.” World historic names, names like Marx, Lenin and Trotsky, no one, except, maybe, those now professed non-inhalers and vanguard neo-con cultural dead-enders, would confuse with mysticism.
Saturday, December 31, 2011
Not Ready For Prime Time AARP Songs- The Beatles' "When I'm Sixty-Four"
Click on the headline to link to a YouTube film clip of the Beatles performing When I'm Sixty-Four from the animated movie Yellow Submarine.
Peter Paul Markin, North Adamsville Class Of 1964 and thus already past sixty-four, comment:
Many of my fellows from the Generation of '68 (a. k. a. baby-boomers) will be, if you can believe this, turning sixty-four this year. So be it.
When I'm Sixty-Four - The Beatles
When I get olded, loosing my hair,
Many years from now
Will you still be sending me the Valentine,
Birthday greetings, bottle of wine
If I stay out till quarter to three
Would you lock the door
Will you still need me, will you still feed me
When I'm sixty-four.
You'll be older too,
And if you say the word I could stay with you.
I could be handy mending a fuse
When your lights have gone
You can knit a sweater by the fireside
Sunday morning go for a ride
Doing the garden, digging the weeds,
Who could ask for more
Will you still need me, will you still feed me
When I'm sixty-four.
Every summer we can rent a cottage in the Isle of Wight,
if it's not too dear
We shall scrimp and save
Grandchildren on your knee
Vera, Chuck & Dave
Send me a postcard, drop me a line
Stating point of view
Indicate precisely what you mean to say
Yours sincerely, wasting away
Give me your answer, fill in a form,
Mine for evermore,
Will you still need me, will you still feed me
When I'm sixty-four.
*******
Ancient dreams, dreamed:
To be born under a portentous sign. Ya, sometimes, and maybe more than sometimes, a frail, a frill, a twist, a dame, oh hell, let’s cut out the goofy stuff and just call her a woman and be done with it, will tie a guy’s insides up in knots so bad he doesn’t know what is what. Tie up a guy so bad he will go to the chair kind of smiling, okay, maybe just half-smiling. He had it bad as a man could have from the minute Ms. Cora walked through the door in her white summer blouse, shorts, and then de rigueur bandana, white as well, holding back her hair. She may have been just another blonde, another very blonde frail serving them off the arm in some seaside hash joint but from second one she was nothing but, well nothing but, a femme fatale. Trouble, big trouble. I swear, I swear on seven sealed bibles that I yelled at the movie screen for him to get the hell out of there at that moment. But do you think he would listen, no not our boy. He had to play with fire, and play with it to the end.
Nose flattened cold against the frozen, snow falling front window apartment dwell, small, warm, no hint of madness, or crazes only of sadness, brother sadness, sadness and not understanding of time marching as he, that brother, goes off to foreign places and one is left to ponder his own place in those places.
A cloudless day, hot, hot end of June day laying, face up on freshly mown grass near fellowship carved-out fields, starting to find his own place in the sun but wondering, constantly wondering, what means this, what means, that and why all the changes, slow changes, fast changes, blip changes but changes.
Endless walks, endless sea street walks, rocks strewn every which way, making way for the uptown drug store valentine night bushel, if only she, about five candidates she just then, would give a look his way his endless sea streets, the white-flecked splash would be quiet.
Nighttime fears, red Stalin-named fears, red bomb shelter blast fears against the dark school yard night and avoidance, clean, clear avoidance of old times sailors, tars, AND deaths in lonely seaside graveyards.
Walks, bus stop non stop walks, up crooked cheap, low rent, fifty-year rutted pavement streets pass trees are green, endless trees are green waiting, waiting against infinite time for one look, one look that would elude him, elude him forever. Such is life in lowly spots, lowly, lowly spots.
City square standing, waiting, standing going in, coming out, coming out with a gold nugget jewel, no carat for his efforts such is the way of young crime, no value, no look just grab, grab hard, grab fast, grab get yours before the getting is over, or before the dark night comes, the dark pitched-night when the world no longer is young, and dreamed dreams make no more sense.
A bridge too far. Bicycle boy churning through endless heated streets, names all the parts of ships, names, all the seven seas, names, all the fishes of the seas, names, all the fauna of the sea. Twelve-year old miles to go before sleep, searching for the wombic home, for the old friends, the old grifter, midnight shifters friends hard against the named seas, against those slo-fast changes that kind of hit one sideways all at once.
Lindo, lindos, beautiful, beautifuls, not some spanish exotic though, I don’t think, just some junior league dream fuss, some sweated night pastry crust and I too slip-shot, too, well, just too lonely, too lonesome, too long-toothed before my time to do more than endless walks along endless atlantic streets to summon up the courage to glance, glance right at windows, non-exotic atlantic windows.
Sweated dust bowl nights, not the sweated exotic atlantic nights but something else for something inside for some sense of worth in the this moldy shirt, mildewed shorts, who knows what diseased sneakers, pushing the red-faced Irish winds, harder, harder around the oval ,watch tick in hand, looking, looking I guess for immortality, immortality even then.
Main street walked, main street telephone booth walked, searching for some Diana greek goddess wholesale on the atlantic streets. Or rather courage, nickel and dime courage as it turns out, nickel and dime courage when home provided no sanctuary for snuggle-eared delights, No way, no way, Jack, not my name, and then red-face, red-face even forty years later. Wow.
Multi-colored jacket worn, cigarette hanging from off the lip at some jagged angle, a cup of coffee if coffee was the drink, in hand, a glad hand either way, look right, look left, a gentle nod, a hard stare, a gentle snarl if such a thing is possible beyond the page. Finally, that one minute, no not fifteen, not fifteen at all, and not necessary of fame, local fame, always local fame but fame, and then the abyss on non-fame, non- recognition and no more snarls, gentle or otherwise. A tough life lesson, very tough.
Drunk, whisky drunk in some bayside bar. Name, nameless, no legion. Some staggered midnight vista street, legs weak from lack of work, brain weak, push on, push on, find some fellaheen relieve for that unsatisfied bulge, that gnawing at the brain or really at the root of the thing. A topsy-turvy time, murder, death, the death of death, the death of fame, murder, killing murder, and then resolve, wrong resolve and henceforth the only out, war, war to the finish although who could have known that then.
Shaved-head, close anyway, too close to distinguish that head and ten-thousand, no, one hundred-thousand other heads, all shave-headed. I fall down to the earth, spitting mud-flecked red clay, spitting, dust, spitting, spitting out the stars over Alabama that portent no good, and no earthly good. Except this-if this is not murder, if this is not to slay, then what is? And the die is cast, not truthfully cast, not pure warrior in the night cast but cast. Wild dreams, senseless wild dreams follow, follow in succession.
The great Mandela cries, cries to the high heavens, for revenge against the son’s hurt, now that the son has found his way, a strange way but a way. And a certain swagger comes to his feet in the high heaven black madonna of night. No cigarette hanging off the lip now, no need, and no rest except the rest of waiting, waiting on the days to pass until the next coming, and the next coming after that. Ah, sweet Mandela, turn for me, turn for me and mine just a little.
Bloodless bloodied streets, tears, tear-gas exploding, people running this way and that coming out of a half-induced daze, a crazed half-induced daze that mere good- will, mere righteousness would right the wrongs of this wicked old world. But stop. Out of the bloodless fury, out of the miscalculated night a strange bird, no peace dove and no flame-flecked phoenix but a bird, maybe the owl of Minerva comes a better sense that this new world a-bornin’ will take some doing, some serious doing. More serious that some wispy-bearded, pony-tailed beat, beat down, beat around, beat up young stalwart acting in god’s place can even dream of.
Chill chili nights south of the border, endless Kennebunkports, Bar Harbors, Calais’, Monkton, Peggy’s Coves, Charlottetowns, Montreals, Ann Arbors, Neolas, Denvers by moonlight, Boulders echos, Dinosaurs dies, salted lakes, Winnemuccas flats, golden-gated bridges, malibus, Joshua Trees, pueblos, embarkederos, and flies. Enough to last a life-time, thank you. Enough of Bunsen burners, Coleman stoves, wrapped blankets, second-hand sweated army sleeping bags, and minute pegged pup tents too. And enough too of granolas, oatmeals, desiccated stews, oregano weed, mushroomed delights, peyote seeds, and the shamanic ghosts dancing off against apache (no, not helicopters, real injuns) ancient cavern wall. Enough, okay.
He said struggle. He said push back. He said stay with your people. He said it would not be easy. He said you have lost the strand that bound you to your people. He said you must find that strand. He said that strand will lead you away from you acting in god’s place ways. He said look for a sign. He said the sign would be this-when your enemies part ways and let you through then you will enter the golden age. He said it would not be easy. He said it again and again. He said struggle.
Greyhound bus station men’s wash room stinking to high heaven of seven hundred pees, six hundred laved washings, five hundred wayward unnamed, unnamable smells, mainly rank. Out the door, walk the streets, walk the streets until, until noon, until five, until lights out. Plan, plan, plan, plain paper bag in hand holding, well, holding life, plan for the next minute, no, the next ten seconds until the deadly impulses subside. Then look, look hard, for safe harbors, lonely desolate un-peopled bridges, some newspaper-strewn bench against the clotted hobo night snores. Desolation row, no way home.
A smoky sunless bar, urban style right in the middle of high Harvard civilization, belting out some misty time Hank Williams tune, maybe Cold, Cold Heart from father home times. Order another deadened drink, slightly benny-addled, then in walks a vision. A million time in walks a vision, but in white this time. Signifying? Signifying adventure, dream one-night, lost walks in loaded woods, endless stretch beaches, moonless nights, serious caresses, and maybe, just maybe some cosmic connection to wear away the days, the long days ahead. Ya that seems right, right.
White flags neatly placed in right pocket. Folded aging arms showing the first signs of wear-down, unfolded. One more time, one more dastardly fight against time, against a bigger opponent, and then the joys of retreat and taking out those white flags again and normalcy. The first round begins. He holds his own, a little wobbly. Second round he runs into a series of upper-cuts that drive him to the floor. Out. Awake later, seven minutes, hours, eons later he takes out the white flags now red with his own blood. He clutches them in his weary hands. The other he said struggle, struggle. Ya, easy for you to say.
Desperately clutching his new white flags, exchanged years ago for bloodied red ones, white flags proudly worn for a while now, he wipes his brow of the sweat accumulated from the fear he has been living with for the past few months. Now ancient arms folded, hard-folded against the rainless night, raining, he carefully turns right, left, careful of every move as the crowd comes forward. Not a crowd, no, a horde, a beastly horde, and this is no time to stick out with white flags (or red, for that matter). He jumps out of the way, the horde passes brushing him lightly, not aware, not apparently aware of the white flags. Good. What did that other guy say, oh yes, struggle.
One more battle, one more, please one more. He chains himself, well not really chains, but more like ties himself to the black wrought-iron fence in front of the big white house with his white handkerchief . Another guy does the same, except he uses some plastic stuff. A couple of women just stand there, hard against that ebony fence, can you believe it, just stand there. More, milling around, disorderly in a way, someone starts om-ing, om-ing out of Allen Ginsberg Howl nights, or at least Jack Kerouac Big Sur splashes. The scene is complete, or almost complete. Now, for once he knows, knows for sure, that it wasn’t Ms. Cora whom he needed to worry about, and that his child dream was a different thing altogether. But who, just a child, could have known then.
Peter Paul Markin, North Adamsville Class Of 1964 and thus already past sixty-four, comment:
Many of my fellows from the Generation of '68 (a. k. a. baby-boomers) will be, if you can believe this, turning sixty-four this year. So be it.
When I'm Sixty-Four - The Beatles
When I get olded, loosing my hair,
Many years from now
Will you still be sending me the Valentine,
Birthday greetings, bottle of wine
If I stay out till quarter to three
Would you lock the door
Will you still need me, will you still feed me
When I'm sixty-four.
You'll be older too,
And if you say the word I could stay with you.
I could be handy mending a fuse
When your lights have gone
You can knit a sweater by the fireside
Sunday morning go for a ride
Doing the garden, digging the weeds,
Who could ask for more
Will you still need me, will you still feed me
When I'm sixty-four.
Every summer we can rent a cottage in the Isle of Wight,
if it's not too dear
We shall scrimp and save
Grandchildren on your knee
Vera, Chuck & Dave
Send me a postcard, drop me a line
Stating point of view
Indicate precisely what you mean to say
Yours sincerely, wasting away
Give me your answer, fill in a form,
Mine for evermore,
Will you still need me, will you still feed me
When I'm sixty-four.
*******
Ancient dreams, dreamed:
To be born under a portentous sign. Ya, sometimes, and maybe more than sometimes, a frail, a frill, a twist, a dame, oh hell, let’s cut out the goofy stuff and just call her a woman and be done with it, will tie a guy’s insides up in knots so bad he doesn’t know what is what. Tie up a guy so bad he will go to the chair kind of smiling, okay, maybe just half-smiling. He had it bad as a man could have from the minute Ms. Cora walked through the door in her white summer blouse, shorts, and then de rigueur bandana, white as well, holding back her hair. She may have been just another blonde, another very blonde frail serving them off the arm in some seaside hash joint but from second one she was nothing but, well nothing but, a femme fatale. Trouble, big trouble. I swear, I swear on seven sealed bibles that I yelled at the movie screen for him to get the hell out of there at that moment. But do you think he would listen, no not our boy. He had to play with fire, and play with it to the end.
Nose flattened cold against the frozen, snow falling front window apartment dwell, small, warm, no hint of madness, or crazes only of sadness, brother sadness, sadness and not understanding of time marching as he, that brother, goes off to foreign places and one is left to ponder his own place in those places.
A cloudless day, hot, hot end of June day laying, face up on freshly mown grass near fellowship carved-out fields, starting to find his own place in the sun but wondering, constantly wondering, what means this, what means, that and why all the changes, slow changes, fast changes, blip changes but changes.
Endless walks, endless sea street walks, rocks strewn every which way, making way for the uptown drug store valentine night bushel, if only she, about five candidates she just then, would give a look his way his endless sea streets, the white-flecked splash would be quiet.
Nighttime fears, red Stalin-named fears, red bomb shelter blast fears against the dark school yard night and avoidance, clean, clear avoidance of old times sailors, tars, AND deaths in lonely seaside graveyards.
Walks, bus stop non stop walks, up crooked cheap, low rent, fifty-year rutted pavement streets pass trees are green, endless trees are green waiting, waiting against infinite time for one look, one look that would elude him, elude him forever. Such is life in lowly spots, lowly, lowly spots.
City square standing, waiting, standing going in, coming out, coming out with a gold nugget jewel, no carat for his efforts such is the way of young crime, no value, no look just grab, grab hard, grab fast, grab get yours before the getting is over, or before the dark night comes, the dark pitched-night when the world no longer is young, and dreamed dreams make no more sense.
A bridge too far. Bicycle boy churning through endless heated streets, names all the parts of ships, names, all the seven seas, names, all the fishes of the seas, names, all the fauna of the sea. Twelve-year old miles to go before sleep, searching for the wombic home, for the old friends, the old grifter, midnight shifters friends hard against the named seas, against those slo-fast changes that kind of hit one sideways all at once.
Lindo, lindos, beautiful, beautifuls, not some spanish exotic though, I don’t think, just some junior league dream fuss, some sweated night pastry crust and I too slip-shot, too, well, just too lonely, too lonesome, too long-toothed before my time to do more than endless walks along endless atlantic streets to summon up the courage to glance, glance right at windows, non-exotic atlantic windows.
Sweated dust bowl nights, not the sweated exotic atlantic nights but something else for something inside for some sense of worth in the this moldy shirt, mildewed shorts, who knows what diseased sneakers, pushing the red-faced Irish winds, harder, harder around the oval ,watch tick in hand, looking, looking I guess for immortality, immortality even then.
Main street walked, main street telephone booth walked, searching for some Diana greek goddess wholesale on the atlantic streets. Or rather courage, nickel and dime courage as it turns out, nickel and dime courage when home provided no sanctuary for snuggle-eared delights, No way, no way, Jack, not my name, and then red-face, red-face even forty years later. Wow.
Multi-colored jacket worn, cigarette hanging from off the lip at some jagged angle, a cup of coffee if coffee was the drink, in hand, a glad hand either way, look right, look left, a gentle nod, a hard stare, a gentle snarl if such a thing is possible beyond the page. Finally, that one minute, no not fifteen, not fifteen at all, and not necessary of fame, local fame, always local fame but fame, and then the abyss on non-fame, non- recognition and no more snarls, gentle or otherwise. A tough life lesson, very tough.
Drunk, whisky drunk in some bayside bar. Name, nameless, no legion. Some staggered midnight vista street, legs weak from lack of work, brain weak, push on, push on, find some fellaheen relieve for that unsatisfied bulge, that gnawing at the brain or really at the root of the thing. A topsy-turvy time, murder, death, the death of death, the death of fame, murder, killing murder, and then resolve, wrong resolve and henceforth the only out, war, war to the finish although who could have known that then.
Shaved-head, close anyway, too close to distinguish that head and ten-thousand, no, one hundred-thousand other heads, all shave-headed. I fall down to the earth, spitting mud-flecked red clay, spitting, dust, spitting, spitting out the stars over Alabama that portent no good, and no earthly good. Except this-if this is not murder, if this is not to slay, then what is? And the die is cast, not truthfully cast, not pure warrior in the night cast but cast. Wild dreams, senseless wild dreams follow, follow in succession.
The great Mandela cries, cries to the high heavens, for revenge against the son’s hurt, now that the son has found his way, a strange way but a way. And a certain swagger comes to his feet in the high heaven black madonna of night. No cigarette hanging off the lip now, no need, and no rest except the rest of waiting, waiting on the days to pass until the next coming, and the next coming after that. Ah, sweet Mandela, turn for me, turn for me and mine just a little.
Bloodless bloodied streets, tears, tear-gas exploding, people running this way and that coming out of a half-induced daze, a crazed half-induced daze that mere good- will, mere righteousness would right the wrongs of this wicked old world. But stop. Out of the bloodless fury, out of the miscalculated night a strange bird, no peace dove and no flame-flecked phoenix but a bird, maybe the owl of Minerva comes a better sense that this new world a-bornin’ will take some doing, some serious doing. More serious that some wispy-bearded, pony-tailed beat, beat down, beat around, beat up young stalwart acting in god’s place can even dream of.
Chill chili nights south of the border, endless Kennebunkports, Bar Harbors, Calais’, Monkton, Peggy’s Coves, Charlottetowns, Montreals, Ann Arbors, Neolas, Denvers by moonlight, Boulders echos, Dinosaurs dies, salted lakes, Winnemuccas flats, golden-gated bridges, malibus, Joshua Trees, pueblos, embarkederos, and flies. Enough to last a life-time, thank you. Enough of Bunsen burners, Coleman stoves, wrapped blankets, second-hand sweated army sleeping bags, and minute pegged pup tents too. And enough too of granolas, oatmeals, desiccated stews, oregano weed, mushroomed delights, peyote seeds, and the shamanic ghosts dancing off against apache (no, not helicopters, real injuns) ancient cavern wall. Enough, okay.
He said struggle. He said push back. He said stay with your people. He said it would not be easy. He said you have lost the strand that bound you to your people. He said you must find that strand. He said that strand will lead you away from you acting in god’s place ways. He said look for a sign. He said the sign would be this-when your enemies part ways and let you through then you will enter the golden age. He said it would not be easy. He said it again and again. He said struggle.
Greyhound bus station men’s wash room stinking to high heaven of seven hundred pees, six hundred laved washings, five hundred wayward unnamed, unnamable smells, mainly rank. Out the door, walk the streets, walk the streets until, until noon, until five, until lights out. Plan, plan, plan, plain paper bag in hand holding, well, holding life, plan for the next minute, no, the next ten seconds until the deadly impulses subside. Then look, look hard, for safe harbors, lonely desolate un-peopled bridges, some newspaper-strewn bench against the clotted hobo night snores. Desolation row, no way home.
A smoky sunless bar, urban style right in the middle of high Harvard civilization, belting out some misty time Hank Williams tune, maybe Cold, Cold Heart from father home times. Order another deadened drink, slightly benny-addled, then in walks a vision. A million time in walks a vision, but in white this time. Signifying? Signifying adventure, dream one-night, lost walks in loaded woods, endless stretch beaches, moonless nights, serious caresses, and maybe, just maybe some cosmic connection to wear away the days, the long days ahead. Ya that seems right, right.
White flags neatly placed in right pocket. Folded aging arms showing the first signs of wear-down, unfolded. One more time, one more dastardly fight against time, against a bigger opponent, and then the joys of retreat and taking out those white flags again and normalcy. The first round begins. He holds his own, a little wobbly. Second round he runs into a series of upper-cuts that drive him to the floor. Out. Awake later, seven minutes, hours, eons later he takes out the white flags now red with his own blood. He clutches them in his weary hands. The other he said struggle, struggle. Ya, easy for you to say.
Desperately clutching his new white flags, exchanged years ago for bloodied red ones, white flags proudly worn for a while now, he wipes his brow of the sweat accumulated from the fear he has been living with for the past few months. Now ancient arms folded, hard-folded against the rainless night, raining, he carefully turns right, left, careful of every move as the crowd comes forward. Not a crowd, no, a horde, a beastly horde, and this is no time to stick out with white flags (or red, for that matter). He jumps out of the way, the horde passes brushing him lightly, not aware, not apparently aware of the white flags. Good. What did that other guy say, oh yes, struggle.
One more battle, one more, please one more. He chains himself, well not really chains, but more like ties himself to the black wrought-iron fence in front of the big white house with his white handkerchief . Another guy does the same, except he uses some plastic stuff. A couple of women just stand there, hard against that ebony fence, can you believe it, just stand there. More, milling around, disorderly in a way, someone starts om-ing, om-ing out of Allen Ginsberg Howl nights, or at least Jack Kerouac Big Sur splashes. The scene is complete, or almost complete. Now, for once he knows, knows for sure, that it wasn’t Ms. Cora whom he needed to worry about, and that his child dream was a different thing altogether. But who, just a child, could have known then.
Thursday, November 17, 2011
On The 40th Anniversary Of The Death Of Jimi Hendrix- From Woodstock Nation (1969)To Class-Struggle Nation (2011)
Click on the headline to link to a YouTube film clip of Jimi Hendrix performing his classic blues rock, Hey, Joe.
Markin comment:
As we gear up for another titantic struggle to bring the American "beast" down it is rather appropriate to remember one of the icons of the 1960s cultural struggles this year.
From the American Left History blog
Tuesday, October 30, 2007
*The Cultural Wars-Part 247- Woodstock 2007
COMMENTARY
As a political writer who stands well outside the traditional political parties in this country I do not generally comment on specific politicians or candidates, unless they make themselves into moving target. Come on now, this IS politics after all. How can I justify not taking a poke at someone who has a sign on his chest saying –Hit Me? Lately Republican presidential hopeful Arizona Senator John McCain has fallen all over himself to meet that requirement.
And what is the fuss about. Studied differences about how to withdraw from Iraq? No. Finding ways to rein in the out of control budgets deficits? No. A user friendly universal health care program? No. What has sent the good Senator McCain into spasms is a little one million dollar funding proposal (since killed in the Senate) that would have partially funded a museum at Woodstock, site of the famous 1969 counter-cultural festival. His view is that the federal government should not be funding projects that commemorate drug, sex and rock and roll. Well so be it. However, the topper is this. In order to sharply draw the cultural war line in the sand he mentioned (just in passing, I’m sure) to the Republican audience that he was speaking to that he did not attend that event as he was ‘tied up’ elsewhere.
Unlike his draft dodging fellows, like Bush Cheney, Wolfowitz, et. al in the Bush Administration McCain saw action in Vietnam. Of course that action was as a naval pilot whose job it was to attempt to bomb North Vietnam back into the Stone Age, a task in which they very nearly succeeded. Through the fortunes of war he was shot down and spent several years in a POW camp. That comes with the territory. In the summer of 1969 this writer also had other commitments. He was under orders to report to Fort Lewis, Washington in order to head to Vietnam as a foot soldier. That too comes with the territory. The point is why rain on someone else’s parade just because you want to be a hero. Moreover, it is somewhat less than candid to almost forty years later belly ache about it.
A note on Woodstock as an icon of the 1960’s. The slogan- Drugs, sex, and rock and roll. We liked that idea then, even those of us who were rank and file soldiers. Not everyone made it through that experience . Others recoiled in horror later, including some of those today on the right wing of the culture wars. And others who did not 'inhale' or hang around with people who did formed another reaction to those events. Those experiments and others like communal living, alternative lifestyles and ‘dropping out’, however, were part of the price we felt we had to pay if we were going to be free. And creative. Even the most political among us felt those cultural winds and counted those who espoused this vision as part of the chosen. Those who believed that we could have a far-reaching positive cultural change without a fundamental political change in society proved to be wrong long ago. But, these were still our people.
Note this well. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents, exemplified by one Richard M. Nixon, President of the United States and common criminal, and today by John McCain spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty years of ‘cultural wars’ in revenge by them and their protégés is a heavy price to pay for our youthful errors. Enough.
Markin comment:
As we gear up for another titantic struggle to bring the American "beast" down it is rather appropriate to remember one of the icons of the 1960s cultural struggles this year.
From the American Left History blog
Tuesday, October 30, 2007
*The Cultural Wars-Part 247- Woodstock 2007
COMMENTARY
As a political writer who stands well outside the traditional political parties in this country I do not generally comment on specific politicians or candidates, unless they make themselves into moving target. Come on now, this IS politics after all. How can I justify not taking a poke at someone who has a sign on his chest saying –Hit Me? Lately Republican presidential hopeful Arizona Senator John McCain has fallen all over himself to meet that requirement.
And what is the fuss about. Studied differences about how to withdraw from Iraq? No. Finding ways to rein in the out of control budgets deficits? No. A user friendly universal health care program? No. What has sent the good Senator McCain into spasms is a little one million dollar funding proposal (since killed in the Senate) that would have partially funded a museum at Woodstock, site of the famous 1969 counter-cultural festival. His view is that the federal government should not be funding projects that commemorate drug, sex and rock and roll. Well so be it. However, the topper is this. In order to sharply draw the cultural war line in the sand he mentioned (just in passing, I’m sure) to the Republican audience that he was speaking to that he did not attend that event as he was ‘tied up’ elsewhere.
Unlike his draft dodging fellows, like Bush Cheney, Wolfowitz, et. al in the Bush Administration McCain saw action in Vietnam. Of course that action was as a naval pilot whose job it was to attempt to bomb North Vietnam back into the Stone Age, a task in which they very nearly succeeded. Through the fortunes of war he was shot down and spent several years in a POW camp. That comes with the territory. In the summer of 1969 this writer also had other commitments. He was under orders to report to Fort Lewis, Washington in order to head to Vietnam as a foot soldier. That too comes with the territory. The point is why rain on someone else’s parade just because you want to be a hero. Moreover, it is somewhat less than candid to almost forty years later belly ache about it.
A note on Woodstock as an icon of the 1960’s. The slogan- Drugs, sex, and rock and roll. We liked that idea then, even those of us who were rank and file soldiers. Not everyone made it through that experience . Others recoiled in horror later, including some of those today on the right wing of the culture wars. And others who did not 'inhale' or hang around with people who did formed another reaction to those events. Those experiments and others like communal living, alternative lifestyles and ‘dropping out’, however, were part of the price we felt we had to pay if we were going to be free. And creative. Even the most political among us felt those cultural winds and counted those who espoused this vision as part of the chosen. Those who believed that we could have a far-reaching positive cultural change without a fundamental political change in society proved to be wrong long ago. But, these were still our people.
Note this well. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents, exemplified by one Richard M. Nixon, President of the United States and common criminal, and today by John McCain spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty years of ‘cultural wars’ in revenge by them and their protégés is a heavy price to pay for our youthful errors. Enough.
Wednesday, November 9, 2011
On The 40th Anniversary Of The Death Of The Doors' Jim Morrsion- AND AGAIN-WE WANT THE WORLD, AND WE WANT IT NOW! - The Music Of Jim Morrison And The Doors
Click on the title to link to a YouTube film clip of Jim Morrison and The Doors performing Riders In The Storm.
From American Left History
Wednesday, December 23, 2009
*AND AGAIN-WE WANT THE WORLD, AND WE WANT IT NOW! - The Music Of Jim Morrison And The Doors
CD Review
Waiting For The Sun, Jim Morrison and the Doors, Rhino, 2007
Since my youth I have had an ear for American (and other roots music), whether I was conscious of that fact or not. The origin of that interest first centered on the blues, then early rock and roll and later, with the folk revival of the early 1960’s, folk music. I have often wondered about the source of this interest. I am, and have always been a city boy, and an Eastern city boy at that. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. The subject of the following review is an example.
The Doors are roots music? Yes, in the sense that one of the branches of rock and roll derives from early rhythm and blues and in the special case of Jim Morrison, leader of the Doors, the attempt to musically explore the shamanic elements in the Western American Native American culture. Some of that influence is apparent here.
More than one rock critic has argued that at their best the Doors were the best rock and roll band ever created. Those critics will get no argument here. What a reviewer with that opinion has to do is determine whether any particular CD captures the Doors at their best. This reviewer advises that if you want to buy only one Doors CD that would be The Best of the Doors. If you want to trace their evolution other CD’s, like this “Waiting For The Sun” album do an adequate job. Stick outs here include: the anti-war classic "The Unknown Soldier," “Love Street,” and "Spanish Caravan".
A note on Jim Morrison as an icon of the 1960s. He was part of the trinity – Morrison, Janis Joplin, Jimi Hendrix who lived fast and died young. The slogan- Drugs, sex, and rock and roll. And we liked that idea. Then. Their deaths were part of the price we felt we had to pay if we were going to be free. And creative. Even the most political, including this writer, among us felt those cultural winds and counted those who espoused this vision as part of the chosen. Those who believed that we could have a far-reaching positive cultural change without a political change proved to be wrong long ago. But, these were still our people.
MARK THIS WELL. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents at the time, exemplified by one Richard M. Nixon, President of the United States and common criminal, spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, minorities in this country, and anyone else who got in their way. 40 years of ‘cultural wars’ by his protégés in revenge is a heavy price to pay for our youthful errors. Enough.
The Unknown Soldier Lyrics
Wait until the war is over
And we're both a little older
The unknown soldier
Breakfast where the news is read
Television children fed
Unborn living, living dead
Bullet strikes the helmet's head
And it's all over
For the unknown soldier
It's all over
For the unknown soldier, uh hu-uh
Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Comp'nee,
Halt!
Pree-sent arms!
Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier
Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head
And, it's all over,
The war is over.
It's all over, war is over.
It's all over, baby!
All over, baby!
All, all over, yeah!
Aah, hah-hah.
All over, all over, babe!
Oh! Oh yeah!
All over, all over!
Ye-e-e-ah…
From American Left History
Wednesday, December 23, 2009
*AND AGAIN-WE WANT THE WORLD, AND WE WANT IT NOW! - The Music Of Jim Morrison And The Doors
CD Review
Waiting For The Sun, Jim Morrison and the Doors, Rhino, 2007
Since my youth I have had an ear for American (and other roots music), whether I was conscious of that fact or not. The origin of that interest first centered on the blues, then early rock and roll and later, with the folk revival of the early 1960’s, folk music. I have often wondered about the source of this interest. I am, and have always been a city boy, and an Eastern city boy at that. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. The subject of the following review is an example.
The Doors are roots music? Yes, in the sense that one of the branches of rock and roll derives from early rhythm and blues and in the special case of Jim Morrison, leader of the Doors, the attempt to musically explore the shamanic elements in the Western American Native American culture. Some of that influence is apparent here.
More than one rock critic has argued that at their best the Doors were the best rock and roll band ever created. Those critics will get no argument here. What a reviewer with that opinion has to do is determine whether any particular CD captures the Doors at their best. This reviewer advises that if you want to buy only one Doors CD that would be The Best of the Doors. If you want to trace their evolution other CD’s, like this “Waiting For The Sun” album do an adequate job. Stick outs here include: the anti-war classic "The Unknown Soldier," “Love Street,” and "Spanish Caravan".
A note on Jim Morrison as an icon of the 1960s. He was part of the trinity – Morrison, Janis Joplin, Jimi Hendrix who lived fast and died young. The slogan- Drugs, sex, and rock and roll. And we liked that idea. Then. Their deaths were part of the price we felt we had to pay if we were going to be free. And creative. Even the most political, including this writer, among us felt those cultural winds and counted those who espoused this vision as part of the chosen. Those who believed that we could have a far-reaching positive cultural change without a political change proved to be wrong long ago. But, these were still our people.
MARK THIS WELL. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents at the time, exemplified by one Richard M. Nixon, President of the United States and common criminal, spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, minorities in this country, and anyone else who got in their way. 40 years of ‘cultural wars’ by his protégés in revenge is a heavy price to pay for our youthful errors. Enough.
The Unknown Soldier Lyrics
Wait until the war is over
And we're both a little older
The unknown soldier
Breakfast where the news is read
Television children fed
Unborn living, living dead
Bullet strikes the helmet's head
And it's all over
For the unknown soldier
It's all over
For the unknown soldier, uh hu-uh
Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Comp'nee,
Halt!
Pree-sent arms!
Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier
Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head
And, it's all over,
The war is over.
It's all over, war is over.
It's all over, baby!
All over, baby!
All, all over, yeah!
Aah, hah-hah.
All over, all over, babe!
Oh! Oh yeah!
All over, all over!
Ye-e-e-ah…
On The 40th Anniversary Of The Death Of The Doors' Jim Morrsion- Greil Marcus' New Book -"The Doors: A Lifetime of Listening to Five Mean Years"
Click on the headline to link to an On Point (NPR) broadcast of Greil Marcus discussing ...The Doors: A Lifetime of Listening to Five Mean Years.
********
From American Left History
Wednesday, December 23, 2009
*AND AGAIN-WE WANT THE WORLD, AND WE WANT IT NOW! - The Music Of Jim Morrison And The Doors
CD Review
Waiting For The Sun, Jim Morrison and the Doors, Rhino, 2007
Since my youth I have had an ear for American (and other roots music), whether I was conscious of that fact or not. The origin of that interest first centered on the blues, then early rock and roll and later, with the folk revival of the early 1960’s, folk music. I have often wondered about the source of this interest. I am, and have always been a city boy, and an Eastern city boy at that. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. The subject of the following review is an example.
The Doors are roots music? Yes, in the sense that one of the branches of rock and roll derives from early rhythm and blues and in the special case of Jim Morrison, leader of the Doors, the attempt to musically explore the shamanic elements in the Western American Native American culture. Some of that influence is apparent here.
More than one rock critic has argued that at their best the Doors were the best rock and roll band ever created. Those critics will get no argument here. What a reviewer with that opinion has to do is determine whether any particular CD captures the Doors at their best. This reviewer advises that if you want to buy only one Doors CD that would be The Best of the Doors. If you want to trace their evolution other CD’s, like this “Waiting For The Sun” album do an adequate job. Stick outs here include: the anti-war classic "The Unknown Soldier," “Love Street,” and "Spanish Caravan".
A note on Jim Morrison as an icon of the 1960s. He was part of the trinity – Morrison, Janis Joplin, Jimi Hendrix who lived fast and died young. The slogan- Drugs, sex, and rock and roll. And we liked that idea. Then. Their deaths were part of the price we felt we had to pay if we were going to be free. And creative. Even the most political, including this writer, among us felt those cultural winds and counted those who espoused this vision as part of the chosen. Those who believed that we could have a far-reaching positive cultural change without a political change proved to be wrong long ago. But, these were still our people.
MARK THIS WELL. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents at the time, exemplified by one Richard M. Nixon, President of the United States and common criminal, spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, minorities in this country, and anyone else who got in their way. 40 years of ‘cultural wars’ by his protégés in revenge is a heavy price to pay for our youthful errors. Enough.
The Unknown Soldier Lyrics
Wait until the war is over
And we're both a little older
The unknown soldier
Breakfast where the news is read
Television children fed
Unborn living, living dead
Bullet strikes the helmet's head
And it's all over
For the unknown soldier
It's all over
For the unknown soldier, uh hu-uh
Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Comp'nee,
Halt!
Pree-sent arms!
Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier
Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head
And, it's all over,
The war is over.
It's all over, war is over.
It's all over, baby!
All over, baby!
All, all over, yeah!
Aah, hah-hah.
All over, all over, babe!
Oh! Oh yeah!
All over, all over!
Ye-e-e-ah…
********
From American Left History
Wednesday, December 23, 2009
*AND AGAIN-WE WANT THE WORLD, AND WE WANT IT NOW! - The Music Of Jim Morrison And The Doors
CD Review
Waiting For The Sun, Jim Morrison and the Doors, Rhino, 2007
Since my youth I have had an ear for American (and other roots music), whether I was conscious of that fact or not. The origin of that interest first centered on the blues, then early rock and roll and later, with the folk revival of the early 1960’s, folk music. I have often wondered about the source of this interest. I am, and have always been a city boy, and an Eastern city boy at that. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. The subject of the following review is an example.
The Doors are roots music? Yes, in the sense that one of the branches of rock and roll derives from early rhythm and blues and in the special case of Jim Morrison, leader of the Doors, the attempt to musically explore the shamanic elements in the Western American Native American culture. Some of that influence is apparent here.
More than one rock critic has argued that at their best the Doors were the best rock and roll band ever created. Those critics will get no argument here. What a reviewer with that opinion has to do is determine whether any particular CD captures the Doors at their best. This reviewer advises that if you want to buy only one Doors CD that would be The Best of the Doors. If you want to trace their evolution other CD’s, like this “Waiting For The Sun” album do an adequate job. Stick outs here include: the anti-war classic "The Unknown Soldier," “Love Street,” and "Spanish Caravan".
A note on Jim Morrison as an icon of the 1960s. He was part of the trinity – Morrison, Janis Joplin, Jimi Hendrix who lived fast and died young. The slogan- Drugs, sex, and rock and roll. And we liked that idea. Then. Their deaths were part of the price we felt we had to pay if we were going to be free. And creative. Even the most political, including this writer, among us felt those cultural winds and counted those who espoused this vision as part of the chosen. Those who believed that we could have a far-reaching positive cultural change without a political change proved to be wrong long ago. But, these were still our people.
MARK THIS WELL. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents at the time, exemplified by one Richard M. Nixon, President of the United States and common criminal, spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, minorities in this country, and anyone else who got in their way. 40 years of ‘cultural wars’ by his protégés in revenge is a heavy price to pay for our youthful errors. Enough.
The Unknown Soldier Lyrics
Wait until the war is over
And we're both a little older
The unknown soldier
Breakfast where the news is read
Television children fed
Unborn living, living dead
Bullet strikes the helmet's head
And it's all over
For the unknown soldier
It's all over
For the unknown soldier, uh hu-uh
Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Comp'nee,
Halt!
Pree-sent arms!
Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier
Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head
And, it's all over,
The war is over.
It's all over, war is over.
It's all over, baby!
All over, baby!
All, all over, yeah!
Aah, hah-hah.
All over, all over, babe!
Oh! Oh yeah!
All over, all over!
Ye-e-e-ah…
Thursday, September 22, 2011
Out In The Be-Bop Be-Bop 1960s Night- The Heart Of Rock ‘n’ Rock: 1964-Just Before The Sea Change - With The Rolling Stone’s In Mind
Click on the headline to link to a YouTube film clip of the Dixie Cups performing their 1960s classic (who brought the house down with this number about 15 years ago at the Newport Folk festival of all places to show an example of a song with staying power Chapel Of Love
CD Review
The Heart Of Rock ‘n’ Roll: 1964, various artists, Time-Life Music, 1996
Scene: Brought to mind by one of the snapshot photos that grace each CD in this series.
“Isn’t that hair of yours a little long Mr. Edward Rowley, Junior,” clucked Mrs. Edward Rowley, Senior, “You had better get it cut before your father gets back from his conference trip, if you know what is good for you.” That mothers’-song was being endlessly repeated in North Adamsville households (and not just North Adamsville household either) ever since the British invasion brought longer hair (and a little less so, beards) into style. Of course when one thinks of the British invasion in the year 1964 one is not thinking about the American Revolution or the War of 1812 but the Beatles. And while their music has taken 1964 teen world by a storm, a welcome storm after the long mainly musical counter-revolution since Elvis, Bo, Jerry Lee and Chuck ruled the rock night, the 1964 parent world was getting up in arms.
And not just about hair styles either. But about trips to Harvard Square coffeehouses to hear, to hear if you can believe this, folk music, mountain music, harp music or whatever performed by long-haired (male or female), long-bearded (male), blue jean–wearing (both), sandal-wearing (both), well, for lack of a better name “beatniks” (parents, as usual, being well behind the curve on teen cultural movements). Why can’t Eddie (he hated that name by the way) be like he was when he listened to Bobby Vinton and his Mr. Lonely or that lovely-voiced Roy Orbison and his It’s Over and other nice songs on the local teen radio station, WMEX, mused Mrs. Rowley to herself. Now it’s the Beatles, the Rolling Stones and a cranky-voiced guy named Bob Dylan that has his attention. And that damn Judy Jackson with her short skirt and her, well her…
Since Mrs. Rowley, Alice to the neighbors, was getting worked up it anyway, "What about all the talk about doing right by the down-trodden Negros down in Alabama and Mississippi. And Eddie and that damn Peter Paul Markin, who used to be so nice when they all hung around together at Salducci’s Pizza Parlor and you at least knew they were no causing trouble, talking about organizing a book drive to get books for the little Negro children down there. If Eddie’s father ever heard that there would be hell to pay, hell to pay and maybe a strap coming out of the closet big as Eddie is. Worst though, worst that worrying about Negros down South is that treasonous talk about leaving this country, leaving North Adamsville, defenseless against the communists with his talk of nuclear disarmament. Why couldn’t he have just left well enough alone and stick with his idea of forming a band that would play nice songs that make kids feel good like Gale Garnet’s We’ll Sing In The Sunshine or that pretty Negro girl Dionne Warwick and Her Walk On By instead of getting everybody upset."
Scene: “Young lady, that dress is too short for you to wear in public, take it off, burn it for all I care, and put on another one or you are not going out of this house,” barked Mrs. James Jackson, echoing a sentiment that many worried North Adamsville mothers were feeling (and not just North Adamsville mothers either) about their daughters dressing too provocatively and practically telling the boys, well practically telling them you know what as she suppressed the “s” word that was forming in her head. "And that Eddie (“Edward, Ma,” Judy keep repeating every time Mrs. Jackson, Dorothy to the neighbors, said Eddie), and his new found friends like Peter Paul Markin taking her to those strange coffeehouses instead of the high school dances on Saturday night. And endless talk about the n-----s down South and other trash talk. Commie trash about peace and getting rid of weapons. They should draft the whole bunch and put them over in front of that Berlin Wall. Then they wouldn’t be so negative about America."
Scene: Edward, Judy and Peter Paul Markin sitting in the Club Nana in Harvard Square sipping coffee, maybe pecking at the one brownie between, and listening to a local wanna-be folk singing strumming his stuff (who turned out to be none other than Eric Von Schmidt). Beside them cartons of books that they are sorting to be taken along with them when head South this summer after graduation exercises at North Adamsville High School are completed in June. They have already purchased their tickets as far as New York’s Port Authority where they will meet other heading south. Pete Paul turns to Edward and says, “Have you heard that song, Popsicles and Icicles by the Mermaids, it has got great melodic sense.” Yes, we are still just before the sea change. Good luck, young travelers.
CD Review
The Heart Of Rock ‘n’ Roll: 1964, various artists, Time-Life Music, 1996
Scene: Brought to mind by one of the snapshot photos that grace each CD in this series.
“Isn’t that hair of yours a little long Mr. Edward Rowley, Junior,” clucked Mrs. Edward Rowley, Senior, “You had better get it cut before your father gets back from his conference trip, if you know what is good for you.” That mothers’-song was being endlessly repeated in North Adamsville households (and not just North Adamsville household either) ever since the British invasion brought longer hair (and a little less so, beards) into style. Of course when one thinks of the British invasion in the year 1964 one is not thinking about the American Revolution or the War of 1812 but the Beatles. And while their music has taken 1964 teen world by a storm, a welcome storm after the long mainly musical counter-revolution since Elvis, Bo, Jerry Lee and Chuck ruled the rock night, the 1964 parent world was getting up in arms.
And not just about hair styles either. But about trips to Harvard Square coffeehouses to hear, to hear if you can believe this, folk music, mountain music, harp music or whatever performed by long-haired (male or female), long-bearded (male), blue jean–wearing (both), sandal-wearing (both), well, for lack of a better name “beatniks” (parents, as usual, being well behind the curve on teen cultural movements). Why can’t Eddie (he hated that name by the way) be like he was when he listened to Bobby Vinton and his Mr. Lonely or that lovely-voiced Roy Orbison and his It’s Over and other nice songs on the local teen radio station, WMEX, mused Mrs. Rowley to herself. Now it’s the Beatles, the Rolling Stones and a cranky-voiced guy named Bob Dylan that has his attention. And that damn Judy Jackson with her short skirt and her, well her…
Since Mrs. Rowley, Alice to the neighbors, was getting worked up it anyway, "What about all the talk about doing right by the down-trodden Negros down in Alabama and Mississippi. And Eddie and that damn Peter Paul Markin, who used to be so nice when they all hung around together at Salducci’s Pizza Parlor and you at least knew they were no causing trouble, talking about organizing a book drive to get books for the little Negro children down there. If Eddie’s father ever heard that there would be hell to pay, hell to pay and maybe a strap coming out of the closet big as Eddie is. Worst though, worst that worrying about Negros down South is that treasonous talk about leaving this country, leaving North Adamsville, defenseless against the communists with his talk of nuclear disarmament. Why couldn’t he have just left well enough alone and stick with his idea of forming a band that would play nice songs that make kids feel good like Gale Garnet’s We’ll Sing In The Sunshine or that pretty Negro girl Dionne Warwick and Her Walk On By instead of getting everybody upset."
Scene: “Young lady, that dress is too short for you to wear in public, take it off, burn it for all I care, and put on another one or you are not going out of this house,” barked Mrs. James Jackson, echoing a sentiment that many worried North Adamsville mothers were feeling (and not just North Adamsville mothers either) about their daughters dressing too provocatively and practically telling the boys, well practically telling them you know what as she suppressed the “s” word that was forming in her head. "And that Eddie (“Edward, Ma,” Judy keep repeating every time Mrs. Jackson, Dorothy to the neighbors, said Eddie), and his new found friends like Peter Paul Markin taking her to those strange coffeehouses instead of the high school dances on Saturday night. And endless talk about the n-----s down South and other trash talk. Commie trash about peace and getting rid of weapons. They should draft the whole bunch and put them over in front of that Berlin Wall. Then they wouldn’t be so negative about America."
Scene: Edward, Judy and Peter Paul Markin sitting in the Club Nana in Harvard Square sipping coffee, maybe pecking at the one brownie between, and listening to a local wanna-be folk singing strumming his stuff (who turned out to be none other than Eric Von Schmidt). Beside them cartons of books that they are sorting to be taken along with them when head South this summer after graduation exercises at North Adamsville High School are completed in June. They have already purchased their tickets as far as New York’s Port Authority where they will meet other heading south. Pete Paul turns to Edward and says, “Have you heard that song, Popsicles and Icicles by the Mermaids, it has got great melodic sense.” Yes, we are still just before the sea change. Good luck, young travelers.
Sunday, July 10, 2011
Shades Of "Doctor Gonzo" Hunter Thompson- The Passing Of Mad-Hatter Journalist George Kimball
Click on the headline to link to a Boston Sunday Globe article, dated July 10, 2011 concerning the passing of legendary sports/life journalist George Kimball.
Markin comment:
There was a time that I would read everything that journalist George Kimball wrote just like I did with the late "Doctor Gonzo," Hunter S. Thompson. Not because I agreed with their political perspectives, or their cultural critiques but because, as Kevin Cullen, points out they represented that little space in the bourgeois press reserved for those who could thumb their noses at the bosses, and walk away still standing. And of course, as well, for their love of language, language that curled around an idea. Yes, those mad-hatter days are gone in the 24/7/365 minute news world. A world I miss, and am not afraid to say so.
Markin comment:
There was a time that I would read everything that journalist George Kimball wrote just like I did with the late "Doctor Gonzo," Hunter S. Thompson. Not because I agreed with their political perspectives, or their cultural critiques but because, as Kevin Cullen, points out they represented that little space in the bourgeois press reserved for those who could thumb their noses at the bosses, and walk away still standing. And of course, as well, for their love of language, language that curled around an idea. Yes, those mad-hatter days are gone in the 24/7/365 minute news world. A world I miss, and am not afraid to say so.
Thursday, June 23, 2011
A Day In The Life Of A Member Of The Generation Of '68-For Mary, Class Of 1964 Somewhere
Click on the headline to link to a "Wikipedia entry for the "Summer Of Love", 1967.
"In that time, 'twas bliss to be alive, to be young was very heaven"- a line from a poem by William Wordsworth in praise of the early stages of the French Revolution.
He was scared, Billy was scared, Billy Bradley well known member of the North Adamsville Class of 1964 was scared, as he entered the foyer of the North Adamsville Holiday Inn for what was to be his class’ 5th reunion on this 1969 November weekend, this Thanksgiving Saturday night. Yes, he reflected, those had been his glory days, those days from 1961 to 1964 when he had been the captain of the billiards team three years running. A time then when he could have had every good-looking, every interesting girl that he wanted, and, well, whatever else he wanted from the girls who hung around Joe’s Billiard Parlor after school during the season, and some of them after the season as well.
Of course in those glory days when everyone in town, and other places too, bled raider red the football players, even the dinks, had first dibs on the girls. But after that, well after that, it was open season and the girls, the interesting girls, found their way to Joe’s Billiard Parlor. Billy had to chuckle even now as he thought about it, about those basketball bozos, those hockey hoboes, those tennis touts, those golf goofs, and those soccer scum who were clueless about why the girls didn’t flock, all a-flutter, to them and their dink sports. And in their flailing, their anger, and their clueless-ness these pseudo-jocks, en masse, in those days started spreading vicious slanders around about how Joe’s was nothing but a rat-infested, hoodlum hang-out of a pool hall. Run by a “connected” bookie, Joe, on top of all that. Like those girls, those interesting girls, knew or cared a fig, hell half a fig, about the finer distinctions, as important as they are to aficionados, between pool and billiards as they draped themselves languidly around the empty billiard tables and filled the place almost to the rafters at Joe’s. Or that Joe made book right in front of them. Ya, those geek guys were, no question, clueless.
But that was then and tonight was a whole different ballgame. See Billy, after deciding to come back and tweak a few noses at this reunion thing, started to get cold feet. Of course he blew off the tradition Thanksgiving Thursday football game between North and cross-town arch-rival Adamsville High in order not to send his classmates a telegram about his new world. Although he had not been back in those five years since graduation, he knew, knew in his heart, that the blue-collar working class ethos that had practically buried him alive back in those so-called days would still be in play, still be in play in the "us" against "them" world, and the them was the “monster” government that was intent on wreaking havoc with its giant footprint every place it could, including right this minute in Vietnam, to the cheers of the North Adamsville thems.
And they, the thems, certainly the father and mother thems would definitely not understand that Billy Bradley, a son of the blue-collar working class, a kid who started out like them, and their kids, who thankfully never went to college but straight to work, saving, mercifully saving, the old man’s wallet from extinction, went over to the other side, the “us”, and helped caused eruptions in places like New York City ( jesus, even New York City, is nothing sacred, he could hear them say snickering in the background chatter of this ill-starred reunion dinner), in Washington, D.C. and points west, Yes, he knew that story, knew it first-hand, chapter and verse, from those occasional calls back home to mother. Hell, she had led the chorus, at least the chorus about what was he going to do with his life and how was he going to use his hard fought for, and ever harped on desperately paid for, education. He would not even mention her tirades about marriage, family, and producing kids, grand kids. And, as he thought of it occasionally, maybe she led the snickers too. Yes indeed, he knew the story chapter and verse, and as well from the odd-hour telephone calls sent homeward to mother’s house threatening the usual “if-I ever-see-that-s.o.b.,” and that was just the mildly curious expression of bad vibes ready to pounce on him this night, or so he feared.
See, if you didn’t realize it before, Billy was now a vision of heaven’s own angel choir. As he looked at himself in the hotel lobby mirror he sensed that he was out of place here, and not just in the family-friendly, take a vacation to historic North Adamsville, land of late presidents, and earlier revolutionary brethren long gone and best forgotten, forgotten for what they were trying to do with that fragile democratic experiment idea they had on their minds as they civilized this green-grassed new continent, Holiday Inn scene gathered around him. Yes, unquestionably he was out of synch here with his symbol of “youth nation” faded blue jeans, his battle-scarred (Chicago 1968) World War II Army olive drab jacket, Army-Navy surplus store-purchased, his soft, velvety well-worn (and slightly smelly, sorry) moccasins that had many hitchhike miles on them, and his longish pony-tailed hair with matching unkempt beard. No his act would not play in Peoria, Adamsville’s kindred.
This is a mistake, my mistake, he said to himself and he was ready to turn around just then. But just as had made the pivot he heard a voice, “Hey, Captain Billy you old pool hall hoodlum.” And then, “Come on now don’t turn the other way on me.” Finally he recognized the voice if not the person yelling it out. “Wait a minute that’s “Thundering” Tommy Riley, ace football player, captain of the vaunted 1964 team, class president, and, in earlier times, his bosom buddy,” Billy blurred out to no one in particular. Now envision Buffalo Bill Cody although Billy was not sure if Cody was as big as Tommy, with fringed-deerskin jacket, the obligatory “youth nations” faded blue denims, some exotic roman sandals, and long straight hair, longer than Billy’s, with matched beard tooped off by a well-worn (and stained) Stenson hat. Another vision of heaven’s own, well, own something, not angels, not angels, no way. And standing right next to him, right next to him and very like heaven’s own angelic, or maybe Botticelli's versions of the angelic, or Joni Mitchell if you don’t know Botticelli’s work, was Chrissie, Chrissie McNamara, a secret long ago Billy flame, very secret, although maybe not so long ago at that.
Now Tommy and Chrissie were an “item” back in ’64, a big item. Chrissie was, among other things, other things like being an actress, a school newspaper writer, and a high-scoring ten pin bowler, head cheerleader (mainly to be around Tommy more, from what Billy had heard). But Tommy’s girl or not , head cheerleader or not, Chrissie was a fox. A fox though who had no time for billiard parlor romances, or even to step into the rat-infested, hoodlum hang-out joint where the guy who ran it “made book.” No, not pristine Chrissie. Tonight though Billy understood why he had that crush on her for she had on a shapely sarong thing and wore her hair, more blondish hair long now, very long as was now the fashion amount hipper women. The only word he could think of, newer world or not, brothers and sisters in struggle now or not, was fetching.
Tommy motioned Billy to come over and the trio greeted each other heartily. Tommy, never at a lost for words, started telling his epic saga from his football career-ending injury freshman year at State U. to his getting “religion” about the nature of the American state, the need to transform that state to a more socially useful one, and the need have people be better, much better toward each other. Yes, here was a kindred, no weekend hippie tourista. Chrissie was another matter; she seemed less sure of her place in the sun, questioned whether any change, especially disruptive change, mattered and whether maybe it was better just to try to do the best you could within the system. "Yes, Chrissie I see your point, for you anyway," Billy found himself thinking. Hell, he had “crushed” such arguments, from male or female, like so much tissue many times before but not tonight, not this Chrissie in front of him night. Ya, Billy thought it was still like that with Chrissie. Tommy and Chrissie also made it very clear as well, reflecting the new “religious” sensibilities of youth nation that they were just friends. And Billy did notice Chrissie giving him several side-glance peeks while they were talking, and he was insistently peeking right back.
After than confab ended the trio prepared themselves, or rather fortified themselves, to make the rounds together of the other classmates milling around the now somewhat crowded lobby waiting for dinner to start. This tour, this death-march tour, caught Billy feeling like he had a pit in his stomach, especially after a couple of guys started to bait them with the “hippie-dippie” taunt that was standard fare among the squares, and that he would normally shrug his shoulders at except it was here at North. Then a couple of guys from the billiards team came rushing up to him, a couple of alternates, at best, who began a play by play of the North Adamsville-Adamsville contest. No, not the recent Thanksgiving football game, as one might expect, but the 1964 senior year billiards match against the old arch-rival. Billy thought they will probably go to their graves reciting the excruciating details of that one. Move on with your lives, boys, please.
Moreover, with one exception, Janie Thompson, well two, if you count Chrissie, none of the good-looking billiard hall hanging-off-the-rafters girls, or any others that had caught his eye back then, gave him a tumble. They were there but they either didn’t recognize him, or didn’t want to. Many of them had the look, the married look that dictated eyes straight ahead, or the pregnant look (now or in the recent past) that spoke of greater concerns than giving some bearded hippie boy a tumble. Most, whether they had caught his youthful eye in the past or not, had that secure job hubby, little white picket fenced house in the real suburbs, preparing for parenthood look. Chrissie though, mercifully just then, was still giving her peeks, and Billy was right back at her.
Right then though he began talking to Janie, Janie Thompson. Now Janie had certainly blossomed out some because back in the day she was just a wallflower hanging around with a couple of beauties whom Billy had taught how to play billiards, and a couple of other things. Janie told him that she had just graduated from Radcliffe (which he had vaguely remembered she was heading to) but more importantly she had followed, followed closely, his various anti-war activities while in and around Cambridge. Well, things are looking up, or so he thought. But a closer look around, and a conference with Tommy, convinced him that this was neither his place, nor his time and that they (Billy and Janie, Tommy and Chrissie in no particular combination) better go out back and have a joint, and then blow this place. Janie, although she had never smoked before, was game, Billy was certainly game. And off they went, blowing the dust of the place off them in the process. Who was it, oh yes, Thomas Wolfe, who wrote the book You Can’t Go Home Again. Billy thought he should have read that novel long before he actually did and then he would have known, known for sure, that the generation of ’68, his generation of ’68, was fated to be a remnant.
"In that time, 'twas bliss to be alive, to be young was very heaven"- a line from a poem by William Wordsworth in praise of the early stages of the French Revolution.
He was scared, Billy was scared, Billy Bradley well known member of the North Adamsville Class of 1964 was scared, as he entered the foyer of the North Adamsville Holiday Inn for what was to be his class’ 5th reunion on this 1969 November weekend, this Thanksgiving Saturday night. Yes, he reflected, those had been his glory days, those days from 1961 to 1964 when he had been the captain of the billiards team three years running. A time then when he could have had every good-looking, every interesting girl that he wanted, and, well, whatever else he wanted from the girls who hung around Joe’s Billiard Parlor after school during the season, and some of them after the season as well.
Of course in those glory days when everyone in town, and other places too, bled raider red the football players, even the dinks, had first dibs on the girls. But after that, well after that, it was open season and the girls, the interesting girls, found their way to Joe’s Billiard Parlor. Billy had to chuckle even now as he thought about it, about those basketball bozos, those hockey hoboes, those tennis touts, those golf goofs, and those soccer scum who were clueless about why the girls didn’t flock, all a-flutter, to them and their dink sports. And in their flailing, their anger, and their clueless-ness these pseudo-jocks, en masse, in those days started spreading vicious slanders around about how Joe’s was nothing but a rat-infested, hoodlum hang-out of a pool hall. Run by a “connected” bookie, Joe, on top of all that. Like those girls, those interesting girls, knew or cared a fig, hell half a fig, about the finer distinctions, as important as they are to aficionados, between pool and billiards as they draped themselves languidly around the empty billiard tables and filled the place almost to the rafters at Joe’s. Or that Joe made book right in front of them. Ya, those geek guys were, no question, clueless.
But that was then and tonight was a whole different ballgame. See Billy, after deciding to come back and tweak a few noses at this reunion thing, started to get cold feet. Of course he blew off the tradition Thanksgiving Thursday football game between North and cross-town arch-rival Adamsville High in order not to send his classmates a telegram about his new world. Although he had not been back in those five years since graduation, he knew, knew in his heart, that the blue-collar working class ethos that had practically buried him alive back in those so-called days would still be in play, still be in play in the "us" against "them" world, and the them was the “monster” government that was intent on wreaking havoc with its giant footprint every place it could, including right this minute in Vietnam, to the cheers of the North Adamsville thems.
And they, the thems, certainly the father and mother thems would definitely not understand that Billy Bradley, a son of the blue-collar working class, a kid who started out like them, and their kids, who thankfully never went to college but straight to work, saving, mercifully saving, the old man’s wallet from extinction, went over to the other side, the “us”, and helped caused eruptions in places like New York City ( jesus, even New York City, is nothing sacred, he could hear them say snickering in the background chatter of this ill-starred reunion dinner), in Washington, D.C. and points west, Yes, he knew that story, knew it first-hand, chapter and verse, from those occasional calls back home to mother. Hell, she had led the chorus, at least the chorus about what was he going to do with his life and how was he going to use his hard fought for, and ever harped on desperately paid for, education. He would not even mention her tirades about marriage, family, and producing kids, grand kids. And, as he thought of it occasionally, maybe she led the snickers too. Yes indeed, he knew the story chapter and verse, and as well from the odd-hour telephone calls sent homeward to mother’s house threatening the usual “if-I ever-see-that-s.o.b.,” and that was just the mildly curious expression of bad vibes ready to pounce on him this night, or so he feared.
See, if you didn’t realize it before, Billy was now a vision of heaven’s own angel choir. As he looked at himself in the hotel lobby mirror he sensed that he was out of place here, and not just in the family-friendly, take a vacation to historic North Adamsville, land of late presidents, and earlier revolutionary brethren long gone and best forgotten, forgotten for what they were trying to do with that fragile democratic experiment idea they had on their minds as they civilized this green-grassed new continent, Holiday Inn scene gathered around him. Yes, unquestionably he was out of synch here with his symbol of “youth nation” faded blue jeans, his battle-scarred (Chicago 1968) World War II Army olive drab jacket, Army-Navy surplus store-purchased, his soft, velvety well-worn (and slightly smelly, sorry) moccasins that had many hitchhike miles on them, and his longish pony-tailed hair with matching unkempt beard. No his act would not play in Peoria, Adamsville’s kindred.
This is a mistake, my mistake, he said to himself and he was ready to turn around just then. But just as had made the pivot he heard a voice, “Hey, Captain Billy you old pool hall hoodlum.” And then, “Come on now don’t turn the other way on me.” Finally he recognized the voice if not the person yelling it out. “Wait a minute that’s “Thundering” Tommy Riley, ace football player, captain of the vaunted 1964 team, class president, and, in earlier times, his bosom buddy,” Billy blurred out to no one in particular. Now envision Buffalo Bill Cody although Billy was not sure if Cody was as big as Tommy, with fringed-deerskin jacket, the obligatory “youth nations” faded blue denims, some exotic roman sandals, and long straight hair, longer than Billy’s, with matched beard tooped off by a well-worn (and stained) Stenson hat. Another vision of heaven’s own, well, own something, not angels, not angels, no way. And standing right next to him, right next to him and very like heaven’s own angelic, or maybe Botticelli's versions of the angelic, or Joni Mitchell if you don’t know Botticelli’s work, was Chrissie, Chrissie McNamara, a secret long ago Billy flame, very secret, although maybe not so long ago at that.
Now Tommy and Chrissie were an “item” back in ’64, a big item. Chrissie was, among other things, other things like being an actress, a school newspaper writer, and a high-scoring ten pin bowler, head cheerleader (mainly to be around Tommy more, from what Billy had heard). But Tommy’s girl or not , head cheerleader or not, Chrissie was a fox. A fox though who had no time for billiard parlor romances, or even to step into the rat-infested, hoodlum hang-out joint where the guy who ran it “made book.” No, not pristine Chrissie. Tonight though Billy understood why he had that crush on her for she had on a shapely sarong thing and wore her hair, more blondish hair long now, very long as was now the fashion amount hipper women. The only word he could think of, newer world or not, brothers and sisters in struggle now or not, was fetching.
Tommy motioned Billy to come over and the trio greeted each other heartily. Tommy, never at a lost for words, started telling his epic saga from his football career-ending injury freshman year at State U. to his getting “religion” about the nature of the American state, the need to transform that state to a more socially useful one, and the need have people be better, much better toward each other. Yes, here was a kindred, no weekend hippie tourista. Chrissie was another matter; she seemed less sure of her place in the sun, questioned whether any change, especially disruptive change, mattered and whether maybe it was better just to try to do the best you could within the system. "Yes, Chrissie I see your point, for you anyway," Billy found himself thinking. Hell, he had “crushed” such arguments, from male or female, like so much tissue many times before but not tonight, not this Chrissie in front of him night. Ya, Billy thought it was still like that with Chrissie. Tommy and Chrissie also made it very clear as well, reflecting the new “religious” sensibilities of youth nation that they were just friends. And Billy did notice Chrissie giving him several side-glance peeks while they were talking, and he was insistently peeking right back.
After than confab ended the trio prepared themselves, or rather fortified themselves, to make the rounds together of the other classmates milling around the now somewhat crowded lobby waiting for dinner to start. This tour, this death-march tour, caught Billy feeling like he had a pit in his stomach, especially after a couple of guys started to bait them with the “hippie-dippie” taunt that was standard fare among the squares, and that he would normally shrug his shoulders at except it was here at North. Then a couple of guys from the billiards team came rushing up to him, a couple of alternates, at best, who began a play by play of the North Adamsville-Adamsville contest. No, not the recent Thanksgiving football game, as one might expect, but the 1964 senior year billiards match against the old arch-rival. Billy thought they will probably go to their graves reciting the excruciating details of that one. Move on with your lives, boys, please.
Moreover, with one exception, Janie Thompson, well two, if you count Chrissie, none of the good-looking billiard hall hanging-off-the-rafters girls, or any others that had caught his eye back then, gave him a tumble. They were there but they either didn’t recognize him, or didn’t want to. Many of them had the look, the married look that dictated eyes straight ahead, or the pregnant look (now or in the recent past) that spoke of greater concerns than giving some bearded hippie boy a tumble. Most, whether they had caught his youthful eye in the past or not, had that secure job hubby, little white picket fenced house in the real suburbs, preparing for parenthood look. Chrissie though, mercifully just then, was still giving her peeks, and Billy was right back at her.
Right then though he began talking to Janie, Janie Thompson. Now Janie had certainly blossomed out some because back in the day she was just a wallflower hanging around with a couple of beauties whom Billy had taught how to play billiards, and a couple of other things. Janie told him that she had just graduated from Radcliffe (which he had vaguely remembered she was heading to) but more importantly she had followed, followed closely, his various anti-war activities while in and around Cambridge. Well, things are looking up, or so he thought. But a closer look around, and a conference with Tommy, convinced him that this was neither his place, nor his time and that they (Billy and Janie, Tommy and Chrissie in no particular combination) better go out back and have a joint, and then blow this place. Janie, although she had never smoked before, was game, Billy was certainly game. And off they went, blowing the dust of the place off them in the process. Who was it, oh yes, Thomas Wolfe, who wrote the book You Can’t Go Home Again. Billy thought he should have read that novel long before he actually did and then he would have known, known for sure, that the generation of ’68, his generation of ’68, was fated to be a remnant.
Wednesday, June 22, 2011
*When “Doctor Gonzo” Was 'King Of The Hill'-The Master Journalism Of Hunter S. Thompson-"Songs Of The Doomed"
*When “Doctor Gonzo” Was 'King Of The Hill'-The Master Journalism Of Hunter S. Thompson-"Songs Of The Doomed"
Book Review
Songs Of The Doomed; Gonzo Papers Volume Three, Hunter S. Thompson, 1978
In a review of Hunter Thompson's early journalistic work compiled under the title , The Great Shark Hunt, a retrospective sampling of his works through the early 1970s, many which appeared in the pages of Rolling Stone magazine during its more radical, hipper phase, I noted the following points that are useful to repost here in reviewing Songs Of The Doomed, another later , similar compilation of his journalistic pieces:
“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists, like Karl Marx. Vladimir Lenin, and Leon Trotsky and other less radical progressive thinkers. Bourgeois society rarely allows itself, in self-defense if nothing else, to be skewered by trenchant criticism from within. This is particularly true when it comes from a man of big, high life appetites, a known dope fiend, a furious wild man gun freak, and all-around edge city lifestyle addict like the late, massively lamented, massively lamented in this quarter in any case, Dr. Hunter S. Thompson. Nevertheless, although he was far, very far, from any thought of a socialist solution to society's current problems and would reject such a designation, I think out of hand, we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us-but he was one of us. All honor to him for pushing the envelope of mad truth-seeking journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.
I am not sure whether at the end of the day Hunter Thompson saw himself, or wanted to been seen, as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968, my generation, being just enough older to have been formed by an earlier, less forgiving milieu, coming of adult age in the drab Cold War, red scare, conformist 1950s that not even the wildly popular Mad Men can resurrect as a time which honored fruitful and edgy work, except on the coastal margins of society. His earlier writings show that effect. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson’s career, the part culminating with the demise of the arch-fiend, arch-political fiend, Richard Nixon. As with all journalists, as indeed with all writers especially those who are writing under the pressure of time-lines and for mass circulation media, these pieces show an uneven quality. Hunter's manic work habits, driven by high dope infusions and high-wire physical stress, only added to the frenzied corners of his work which inevitably was produced under some duress, a duress that drove his hard-boiled inner demons onward. However the total effect is to blast old bourgeois society almost to its foundations. Others, hopefully, will push on further.
One should note that "gonzo" journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within a story by interposing himself/herself as an actor in that story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in the formal schools of other disciplines like history and political science, is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way.
As a member of the generation of 1968 I would note that the period covered by this compilation was a period of particular importance in American history, the covering of which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on wrestling with the phenomena of one Richard Milhous Nixon, at one time President of the United States, all-around political chameleon and off-hand common criminal. His articles beginning in 1968 when Nixon was on the rising curve of his never ending “comeback” trail to his fated (yes, fated) demise in the aftermath of the Watergate are required reading (and funny to boot). Thompson went out of his way, way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon, as Robert Kennedy in one of his more lucid comments noted, represented the "dark side" of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work.
Beyond the Nixon-related articles that form the core of the book there are some early pieces that are definitely not Gonzo-like. They are more straightforward journalism to earn a buck, although they show the trademark insightfulness that served Thompson well over the early part of his career. Read his pieces on Ernest Hemingway-searching in Idaho, the non-student left in the 1960’s, especially the earnest early 1960s before the other shoe dropped and we were all confronted with the madness of the beast, unchained , the impact of the ‘beats’ on the later counter cultural movements and about the ‘hippie’ invasion of San Francisco. The seminal piece on the Kentucky Derby in 1970 which is his ‘failed’ (according to him, not others) initial stab at “gonzo” journalism is a must read. And finally, if nothing else read the zany adventures of the articles that give us the title of the book, “The Great Shark Hunt”, and his ‘tribute’ to his friend the “Brown Buffalo” of future legend, Oscar Acosta. Those are high water marks in the great swirl of Hunter S. Thompson’s career. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.”
As for the pieces here, mainly the journalistic pieces that form the core of this compilation, the format of the book is divided up into decades starting from the pre-gonzo days of the1950s (although you can detect a certain flare for putting himself inside the story even then, note Prince Jellyfish) to the woe-begone mad efforts (on local law enforcement’s part) to legally destroy Brother Thompson in the early 1990s. In between, Thompson runs through side commentaries on the whys and wherefore of his famous “fear and loathing” works that were the bedrock of his version of gonzo journalism. Additionally, in the 1980s he makes, to my mind, something of a comeback with his reportage on the Pulitzer divorce proceedings in Palm Beach and some of his work (published more extensively elsewhere in another compilation as well) for the San Francisco Examiner. One piece, one short piece that may sum up what Hunter Thompson was trying to do, and what make be his best individual piece of flat-out king hell king good Hemingway/Fitzgerald writing is High Water Mark from Fear and Loathing In Las Vegas. That is “high” Thompson as well as very good exposition of where and when the tide ebbed for those of us seeking a “newer world” in the 1960s. Buy the ticket; take the ride as he would say.
Book Review
Songs Of The Doomed; Gonzo Papers Volume Three, Hunter S. Thompson, 1978
In a review of Hunter Thompson's early journalistic work compiled under the title , The Great Shark Hunt, a retrospective sampling of his works through the early 1970s, many which appeared in the pages of Rolling Stone magazine during its more radical, hipper phase, I noted the following points that are useful to repost here in reviewing Songs Of The Doomed, another later , similar compilation of his journalistic pieces:
“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists, like Karl Marx. Vladimir Lenin, and Leon Trotsky and other less radical progressive thinkers. Bourgeois society rarely allows itself, in self-defense if nothing else, to be skewered by trenchant criticism from within. This is particularly true when it comes from a man of big, high life appetites, a known dope fiend, a furious wild man gun freak, and all-around edge city lifestyle addict like the late, massively lamented, massively lamented in this quarter in any case, Dr. Hunter S. Thompson. Nevertheless, although he was far, very far, from any thought of a socialist solution to society's current problems and would reject such a designation, I think out of hand, we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us-but he was one of us. All honor to him for pushing the envelope of mad truth-seeking journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.
I am not sure whether at the end of the day Hunter Thompson saw himself, or wanted to been seen, as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968, my generation, being just enough older to have been formed by an earlier, less forgiving milieu, coming of adult age in the drab Cold War, red scare, conformist 1950s that not even the wildly popular Mad Men can resurrect as a time which honored fruitful and edgy work, except on the coastal margins of society. His earlier writings show that effect. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson’s career, the part culminating with the demise of the arch-fiend, arch-political fiend, Richard Nixon. As with all journalists, as indeed with all writers especially those who are writing under the pressure of time-lines and for mass circulation media, these pieces show an uneven quality. Hunter's manic work habits, driven by high dope infusions and high-wire physical stress, only added to the frenzied corners of his work which inevitably was produced under some duress, a duress that drove his hard-boiled inner demons onward. However the total effect is to blast old bourgeois society almost to its foundations. Others, hopefully, will push on further.
One should note that "gonzo" journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within a story by interposing himself/herself as an actor in that story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in the formal schools of other disciplines like history and political science, is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way.
As a member of the generation of 1968 I would note that the period covered by this compilation was a period of particular importance in American history, the covering of which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on wrestling with the phenomena of one Richard Milhous Nixon, at one time President of the United States, all-around political chameleon and off-hand common criminal. His articles beginning in 1968 when Nixon was on the rising curve of his never ending “comeback” trail to his fated (yes, fated) demise in the aftermath of the Watergate are required reading (and funny to boot). Thompson went out of his way, way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon, as Robert Kennedy in one of his more lucid comments noted, represented the "dark side" of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work.
Beyond the Nixon-related articles that form the core of the book there are some early pieces that are definitely not Gonzo-like. They are more straightforward journalism to earn a buck, although they show the trademark insightfulness that served Thompson well over the early part of his career. Read his pieces on Ernest Hemingway-searching in Idaho, the non-student left in the 1960’s, especially the earnest early 1960s before the other shoe dropped and we were all confronted with the madness of the beast, unchained , the impact of the ‘beats’ on the later counter cultural movements and about the ‘hippie’ invasion of San Francisco. The seminal piece on the Kentucky Derby in 1970 which is his ‘failed’ (according to him, not others) initial stab at “gonzo” journalism is a must read. And finally, if nothing else read the zany adventures of the articles that give us the title of the book, “The Great Shark Hunt”, and his ‘tribute’ to his friend the “Brown Buffalo” of future legend, Oscar Acosta. Those are high water marks in the great swirl of Hunter S. Thompson’s career. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.”
As for the pieces here, mainly the journalistic pieces that form the core of this compilation, the format of the book is divided up into decades starting from the pre-gonzo days of the1950s (although you can detect a certain flare for putting himself inside the story even then, note Prince Jellyfish) to the woe-begone mad efforts (on local law enforcement’s part) to legally destroy Brother Thompson in the early 1990s. In between, Thompson runs through side commentaries on the whys and wherefore of his famous “fear and loathing” works that were the bedrock of his version of gonzo journalism. Additionally, in the 1980s he makes, to my mind, something of a comeback with his reportage on the Pulitzer divorce proceedings in Palm Beach and some of his work (published more extensively elsewhere in another compilation as well) for the San Francisco Examiner. One piece, one short piece that may sum up what Hunter Thompson was trying to do, and what make be his best individual piece of flat-out king hell king good Hemingway/Fitzgerald writing is High Water Mark from Fear and Loathing In Las Vegas. That is “high” Thompson as well as very good exposition of where and when the tide ebbed for those of us seeking a “newer world” in the 1960s. Buy the ticket; take the ride as he would say.
Book Review
Songs Of The Doomed; Gonzo Papers Volume Three, Hunter S. Thompson, 1978
In a review of Hunter Thompson's early journalistic work compiled under the title , The Great Shark Hunt, a retrospective sampling of his works through the early 1970s, many which appeared in the pages of Rolling Stone magazine during its more radical, hipper phase, I noted the following points that are useful to repost here in reviewing Songs Of The Doomed, another later , similar compilation of his journalistic pieces:
“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists, like Karl Marx. Vladimir Lenin, and Leon Trotsky and other less radical progressive thinkers. Bourgeois society rarely allows itself, in self-defense if nothing else, to be skewered by trenchant criticism from within. This is particularly true when it comes from a man of big, high life appetites, a known dope fiend, a furious wild man gun freak, and all-around edge city lifestyle addict like the late, massively lamented, massively lamented in this quarter in any case, Dr. Hunter S. Thompson. Nevertheless, although he was far, very far, from any thought of a socialist solution to society's current problems and would reject such a designation, I think out of hand, we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us-but he was one of us. All honor to him for pushing the envelope of mad truth-seeking journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.
I am not sure whether at the end of the day Hunter Thompson saw himself, or wanted to been seen, as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968, my generation, being just enough older to have been formed by an earlier, less forgiving milieu, coming of adult age in the drab Cold War, red scare, conformist 1950s that not even the wildly popular Mad Men can resurrect as a time which honored fruitful and edgy work, except on the coastal margins of society. His earlier writings show that effect. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson’s career, the part culminating with the demise of the arch-fiend, arch-political fiend, Richard Nixon. As with all journalists, as indeed with all writers especially those who are writing under the pressure of time-lines and for mass circulation media, these pieces show an uneven quality. Hunter's manic work habits, driven by high dope infusions and high-wire physical stress, only added to the frenzied corners of his work which inevitably was produced under some duress, a duress that drove his hard-boiled inner demons onward. However the total effect is to blast old bourgeois society almost to its foundations. Others, hopefully, will push on further.
One should note that "gonzo" journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within a story by interposing himself/herself as an actor in that story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in the formal schools of other disciplines like history and political science, is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way.
As a member of the generation of 1968 I would note that the period covered by this compilation was a period of particular importance in American history, the covering of which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on wrestling with the phenomena of one Richard Milhous Nixon, at one time President of the United States, all-around political chameleon and off-hand common criminal. His articles beginning in 1968 when Nixon was on the rising curve of his never ending “comeback” trail to his fated (yes, fated) demise in the aftermath of the Watergate are required reading (and funny to boot). Thompson went out of his way, way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon, as Robert Kennedy in one of his more lucid comments noted, represented the "dark side" of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work.
Beyond the Nixon-related articles that form the core of the book there are some early pieces that are definitely not Gonzo-like. They are more straightforward journalism to earn a buck, although they show the trademark insightfulness that served Thompson well over the early part of his career. Read his pieces on Ernest Hemingway-searching in Idaho, the non-student left in the 1960’s, especially the earnest early 1960s before the other shoe dropped and we were all confronted with the madness of the beast, unchained , the impact of the ‘beats’ on the later counter cultural movements and about the ‘hippie’ invasion of San Francisco. The seminal piece on the Kentucky Derby in 1970 which is his ‘failed’ (according to him, not others) initial stab at “gonzo” journalism is a must read. And finally, if nothing else read the zany adventures of the articles that give us the title of the book, “The Great Shark Hunt”, and his ‘tribute’ to his friend the “Brown Buffalo” of future legend, Oscar Acosta. Those are high water marks in the great swirl of Hunter S. Thompson’s career. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.”
As for the pieces here, mainly the journalistic pieces that form the core of this compilation, the format of the book is divided up into decades starting from the pre-gonzo days of the1950s (although you can detect a certain flare for putting himself inside the story even then, note Prince Jellyfish) to the woe-begone mad efforts (on local law enforcement’s part) to legally destroy Brother Thompson in the early 1990s. In between, Thompson runs through side commentaries on the whys and wherefore of his famous “fear and loathing” works that were the bedrock of his version of gonzo journalism. Additionally, in the 1980s he makes, to my mind, something of a comeback with his reportage on the Pulitzer divorce proceedings in Palm Beach and some of his work (published more extensively elsewhere in another compilation as well) for the San Francisco Examiner. One piece, one short piece that may sum up what Hunter Thompson was trying to do, and what make be his best individual piece of flat-out king hell king good Hemingway/Fitzgerald writing is High Water Mark from Fear and Loathing In Las Vegas. That is “high” Thompson as well as very good exposition of where and when the tide ebbed for those of us seeking a “newer world” in the 1960s. Buy the ticket; take the ride as he would say.
Book Review
Songs Of The Doomed; Gonzo Papers Volume Three, Hunter S. Thompson, 1978
In a review of Hunter Thompson's early journalistic work compiled under the title , The Great Shark Hunt, a retrospective sampling of his works through the early 1970s, many which appeared in the pages of Rolling Stone magazine during its more radical, hipper phase, I noted the following points that are useful to repost here in reviewing Songs Of The Doomed, another later , similar compilation of his journalistic pieces:
“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists, like Karl Marx. Vladimir Lenin, and Leon Trotsky and other less radical progressive thinkers. Bourgeois society rarely allows itself, in self-defense if nothing else, to be skewered by trenchant criticism from within. This is particularly true when it comes from a man of big, high life appetites, a known dope fiend, a furious wild man gun freak, and all-around edge city lifestyle addict like the late, massively lamented, massively lamented in this quarter in any case, Dr. Hunter S. Thompson. Nevertheless, although he was far, very far, from any thought of a socialist solution to society's current problems and would reject such a designation, I think out of hand, we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us-but he was one of us. All honor to him for pushing the envelope of mad truth-seeking journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.
I am not sure whether at the end of the day Hunter Thompson saw himself, or wanted to been seen, as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968, my generation, being just enough older to have been formed by an earlier, less forgiving milieu, coming of adult age in the drab Cold War, red scare, conformist 1950s that not even the wildly popular Mad Men can resurrect as a time which honored fruitful and edgy work, except on the coastal margins of society. His earlier writings show that effect. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson’s career, the part culminating with the demise of the arch-fiend, arch-political fiend, Richard Nixon. As with all journalists, as indeed with all writers especially those who are writing under the pressure of time-lines and for mass circulation media, these pieces show an uneven quality. Hunter's manic work habits, driven by high dope infusions and high-wire physical stress, only added to the frenzied corners of his work which inevitably was produced under some duress, a duress that drove his hard-boiled inner demons onward. However the total effect is to blast old bourgeois society almost to its foundations. Others, hopefully, will push on further.
One should note that "gonzo" journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within a story by interposing himself/herself as an actor in that story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in the formal schools of other disciplines like history and political science, is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way.
As a member of the generation of 1968 I would note that the period covered by this compilation was a period of particular importance in American history, the covering of which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on wrestling with the phenomena of one Richard Milhous Nixon, at one time President of the United States, all-around political chameleon and off-hand common criminal. His articles beginning in 1968 when Nixon was on the rising curve of his never ending “comeback” trail to his fated (yes, fated) demise in the aftermath of the Watergate are required reading (and funny to boot). Thompson went out of his way, way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon, as Robert Kennedy in one of his more lucid comments noted, represented the "dark side" of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work.
Beyond the Nixon-related articles that form the core of the book there are some early pieces that are definitely not Gonzo-like. They are more straightforward journalism to earn a buck, although they show the trademark insightfulness that served Thompson well over the early part of his career. Read his pieces on Ernest Hemingway-searching in Idaho, the non-student left in the 1960’s, especially the earnest early 1960s before the other shoe dropped and we were all confronted with the madness of the beast, unchained , the impact of the ‘beats’ on the later counter cultural movements and about the ‘hippie’ invasion of San Francisco. The seminal piece on the Kentucky Derby in 1970 which is his ‘failed’ (according to him, not others) initial stab at “gonzo” journalism is a must read. And finally, if nothing else read the zany adventures of the articles that give us the title of the book, “The Great Shark Hunt”, and his ‘tribute’ to his friend the “Brown Buffalo” of future legend, Oscar Acosta. Those are high water marks in the great swirl of Hunter S. Thompson’s career. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.”
As for the pieces here, mainly the journalistic pieces that form the core of this compilation, the format of the book is divided up into decades starting from the pre-gonzo days of the1950s (although you can detect a certain flare for putting himself inside the story even then, note Prince Jellyfish) to the woe-begone mad efforts (on local law enforcement’s part) to legally destroy Brother Thompson in the early 1990s. In between, Thompson runs through side commentaries on the whys and wherefore of his famous “fear and loathing” works that were the bedrock of his version of gonzo journalism. Additionally, in the 1980s he makes, to my mind, something of a comeback with his reportage on the Pulitzer divorce proceedings in Palm Beach and some of his work (published more extensively elsewhere in another compilation as well) for the San Francisco Examiner. One piece, one short piece that may sum up what Hunter Thompson was trying to do, and what make be his best individual piece of flat-out king hell king good Hemingway/Fitzgerald writing is High Water Mark from Fear and Loathing In Las Vegas. That is “high” Thompson as well as very good exposition of where and when the tide ebbed for those of us seeking a “newer world” in the 1960s. Buy the ticket; take the ride as he would say.
Tuesday, May 24, 2011
Those Oldies But Goodies- Folk Branch- Bob Dylan’s Just Like Tom Thumb's Blues- In Honor Of His 70th Birthday
Click on the headline to link to a YouTube film clip of Bob Dylan performing his classic Just Like Tom Thumb's Blues in 1966.
Just Like Tom Thumb's Blues Lyrics
When you're lost in the rain in Juarez
And it's Eastertime too
And your gravity fails
And negativity don't pull you through
Don't put on any airs
When you're down on Rue Morgue Avenue
They got some hungry women there
And they really make a mess outa you.
Now if you see Saint Annie
Please tell her thanks a lot
I cannot move
My fingers are all in a knot
I don't have the strength
To get up and take another shot
And my best friend, my doctor
Won't even say what it is I've got.
Sweet Melinda
The peasants call her the goddess of gloom
She speaks good English
And she invites you up into her room
And you're so kind
And careful not to go to her too soon
And she takes your voice
And leaves you howling at the moon.
Up on Housing Project Hill
It's either fortune or fame
You must pick up one or the other
Though neither of them are to be what they claim
If you're lookin' to get silly
You better go back to from where you came
Because the cops don't need you
And man they expect the same.
Now all the authorities
They just stand around and boast
How they blackmailed the sergeant-at-arms
Into leaving his post
And picking up Angel who
Just arrived here from the coast
Who looked so fine at first
But left looking just like a ghost.
I started out on burgundy
But soon hit the harder stuff
Everybody said they'd stand behind me
When the game got rough
But the joke was on me
There was nobody even there to bluff
I'm going back to New York City
I do believe I've had enough.
******
“United States," answered Fritz Taylor to the burly “la migra” U.S. border guard who was whip-lashing the question of nationality a mile a minute at the steady stream of border-entering people, and giving a cursory nod to all but the very most suspect looking characters, the most illegal Mexican- looking if you want to know. Yes, American, Fritz thought, Fritz John Taylor if they looked at his passport, his real passport, although he had other identification with names like John Fitzgerald, Taylor Fitzgerald, and John Tyler on them, as he passed the huge "la migra” U.S. Border Patrol checkpoint at El Paso on the American side across from old-time Cuidad Juarez, Mexico. Juarez, a city in passing that March, 1972 day that looked very much like something out of Orson Welles’ Touch of Evil, except the automobiles were smaller and less flashy and the graft now more expensive, and not longer guaranteed to grease the rails, the illegal rails; drugs, women, illegals, gambling, fenced goods, you name it. But just then he didn’t want to think about greasing any rails, or anything else illegal for that matter.
Fritz thought again, this time with easier breathing, whether "la migra” had looked at his passport or not, he was glad, glad as hell, to be saying his nationality, his American, gringo, Estados Unidos, call it what you will citizenship, something he never thought possible, not after Vietnam, not after all the shooting and killing of his thirteen month tour of hell, except these last three weeks down south of the border had been almost as bad, and no more profitable, Fritz profitable. Now that he breathed gringo air, American air he could tell his story, or tell parts of it because he was not quite sure that parts might not still be inside the statute of limitations, for him or his former confederates. So some stuff was better left unsaid.
Ya, it started in ‘Nam really, Fritz thought, as he traced his life-sized movements back in time while he started for a bus, a gringo bright yellow and green El Paso Transit bus that would take him to a downtown hotel where he could wash the dust of Mexico, wash that clotting dust of the twenty hour bus ride from Cuernavaca off his body, if not his soul. Hell, he confessed to himself, a thing he would be very reluctant to mention to others, others impressed by his publicly impervious persona, if it hadn’t been 'Nam, it could have been any one of a thousand places, or hundred situation a few years back, back when he first caught the mary jane, ganga, herb, weed, call your name joy stick delight habit, tea was his favorite term of rite though. Or, maybe, it really started in dead-end Clintondale when he graduated from high school and with nothing particular to do, allowed himself, chuckling a little to hear him call it that way now, allowed himself to be drafted when his number came up. And drafted, 1960s drafted, meant nothing but 'Nam, nothing but 'Nam and grunt-hood, and that thirteen months of hell. And maybe, just maybe, it was even earlier than Clintondale high school days, and the hard fact that he grew up, grew up desperately poor, in the Clintondale back alley projects and so had spent those precious few years of his life hungry, hungry for something, something easy, something sweet, and something to take the pain away.
But mainly he was looking for something easy. And that something easy pushed him, pushed him like the hard fates of growing up poor, down Mexico way, down Sonora way, mostly, as his liked to hum from a vaguely remembered song on any one of his twenty or so trips down sur. Until, that is, this last Cuernavaca madness, this time there was no humming, no sing-song Mexican brass band marching humming. But stop right there, Fritz said to himself, if he was every going to figure what went wrong, desperately wrong on this last, ill-fated trip, he had to come clean and coming clean meant, you know, not only was it about the get to easy street, not only was it to get some tea delight to chase the soul pain away, but it was about a woman, and as every guy, every women-loving guy, even honest women-loving guy, will tell you, in the end it is always about a woman. Hard-hearted Irish Catholic Cecilias like he knew, backwards and forwards, from kid time or some other combinations foxed out later but a woman, no question. Although not always about a woman named Juana, his sweet Juana. Although, maybe the way she left him hanging by his thumbs in Mexico City before the fall, not knowing, or maybe caring, of his danger, he should be a little less forgiving. Ya, that’s easy to say, easy off the hellish now tongue, but this was Juana not just some hop-head floozy.
Jesus, he could still smell that sweetness, that exotic Spanish sweetness, that rose something fragrance she always wore (and don’t tell her if you run into her, and you will if you are looking for grade A dope for sure, drove him as crazy as a loon), that smell of her freshly-washed black hair which got all wavy, naturally wavy, and big so that she looked like some old-time Goya senorita, all severe front but smoldering underneath. And those big laughing eyes, ya, black eyes you won’t forget, or want to. Yes, his thoughts drifted back to Juana, treacherously warm-blooded Juana. And it seems almost sacrilegious thinking of her, sitting on this stinking, hit every bump, crowded, air-fouling bus filled with “wetbacks,” sorry, braceros, okay, going to work, or wherever they go when they are not on these stinking buses.
Ya, Juana, Juana whom he met in Harvard Square when he first got back to the world and was looking to deep-six the memories of that 'Nam thing, deep-six it with dope, mope, cope, and some woman to chase his blues away. And there she was sitting on a bench in Cambridge Common wearing some wild seventy-two colored ankle-length dress that had him mesmerized, that and that rose something fragrance. But that day, that spring 1970 day, what Juana-bonded him was the dope she was selling, selling right there in the open like it was some fresh produce (and it was). Cops no too far off but not bothering anyone except the raggedy drunks, or some kid who took too much acid and they needed to practically scrape him off the Civil War monument that centered the park and get him some medical attention, quick.
See Juana, daughter of fairly well-to-do Mexican “somebodies,” needed dough to keep herself in style. Fritz never did get the whole story straight but what was down in Sonora well-to-do was nada in the states. She needed dough, okay, just like any gringa dame. And all of that was just fine by Fritz but Juana was also “connected,” connected through some cousin to the good dope, the Acapulco Gold and Colombian Red that was primo stuff. Not the oregano-laced stuff that was making the rounds of the Eastern cities and was strictly for the touristas, for the week-end warrior hippies who flooded Harvard Square come Saturday night. So Juana was to good tea like Owsley was to the acid scene, the maestro.
Fitz thought back, as that rickety old bus moved along heading, twenty-seven-stop heading, downtown trying to be honest, honest through that dope-haze rose smell, that black hair and those laughing eyes (and that hard-loving midnight sex they both craved when they were high as kites) about whether it was all that or just the dope in the beginning. Ya, it was the Columbia Red at first. He was just too shattered, 'Nam and Clintondale shattered, to know when he had a woman for the ages in his grasp. But he got “religion” fast. Like every religion though, godly or womanly, there is a price to pay, paid willingly or not, and that price was to become Juana’s “mule” on the Mexico drug runs.
To keep the good dope in stock you had to be willing to make some runs down south of the border. If not, by the time it got to say some New York City middle man, it had been cut so much you might as well have been smoking tea leaves. He could hear himself laugh when she first said that tea leave thing in her efforts to enlist him. But Fritz had religion, Juana religion, and he went off on that first trip eyes wide open. And that was probably the problem because it went off without a hitch. Hell, he brought a kilogram over the border in his little green knapsack acting just like any other tourist buying a cheap serape or something.
And like a lot of things done over and over again the trips turned into a routine, a routine though that did not take into consideration some of the greater not-knowing, maybe not knowable things, although he now had his suspicions, things going on, like the cartelization of the international drug trade, like the squeeze out of the small unaffiliated tea ladies and placing them as mere employees like some regular corporate structure bad trip. But the biggest thing was Juana, Juana wanted more and more dough, and that meant bigger shipments, which meant more Fritz risk, and later Fritz and Tommy risk (rest his soul down in some Cuernavaca back alley). And on this last trip it mean no more friendly Sonora lazy, hazy, getting high off some free AAA perfecto weed after the deal was made and then leisurely taking a plane (a plane for christ sakes) from some Mexican city to Los Angeles, or Dallas, depending on the connections. And then home.
This time, this time the deal was going down in Cuernavaca, in a church, or rather in some side room of a church, Santa Maria’s Chapel, in downtown Cuernavaca, maybe you know it if you have been there it's kind of famous. Fritz didn’t like the switch, but only because it was out of the routine. What he didn’t know, and what his connections on the other side should have known (and maybe did, but he was not thinking about that part right this minute) was that the Federales, instead of chasing Pancho Villa’s ghost like they should have been doing, were driving hard (prompted by the gringo DEA) to close down Cuernavaca, just then starting to become the axis of the cartels further south.
And what he also didn’t know, until too late, was that Juana, getting some kind of information from some well-connected source in the states, had fled to Mexico, to her hometown of Sonora he heard later. So when the deal in Cuernavaca went sour, after he learned at the almost the last minute that the deal was “fixed,” he headed Norte on the first bus, first to Mexico City and then to El Paso. And here he was, now alighting from that yellow green bus, ready to walk into that fresh soap. And as he got off he staggered for a minute, staggered in some kind of fog, as he “smelled”, smelled, that rose fragrance something in the air. Fritz said to himself, ya, I guess it's still like that with Juana. If you see her tell her Fritz said hello.
Just Like Tom Thumb's Blues Lyrics
When you're lost in the rain in Juarez
And it's Eastertime too
And your gravity fails
And negativity don't pull you through
Don't put on any airs
When you're down on Rue Morgue Avenue
They got some hungry women there
And they really make a mess outa you.
Now if you see Saint Annie
Please tell her thanks a lot
I cannot move
My fingers are all in a knot
I don't have the strength
To get up and take another shot
And my best friend, my doctor
Won't even say what it is I've got.
Sweet Melinda
The peasants call her the goddess of gloom
She speaks good English
And she invites you up into her room
And you're so kind
And careful not to go to her too soon
And she takes your voice
And leaves you howling at the moon.
Up on Housing Project Hill
It's either fortune or fame
You must pick up one or the other
Though neither of them are to be what they claim
If you're lookin' to get silly
You better go back to from where you came
Because the cops don't need you
And man they expect the same.
Now all the authorities
They just stand around and boast
How they blackmailed the sergeant-at-arms
Into leaving his post
And picking up Angel who
Just arrived here from the coast
Who looked so fine at first
But left looking just like a ghost.
I started out on burgundy
But soon hit the harder stuff
Everybody said they'd stand behind me
When the game got rough
But the joke was on me
There was nobody even there to bluff
I'm going back to New York City
I do believe I've had enough.
******
“United States," answered Fritz Taylor to the burly “la migra” U.S. border guard who was whip-lashing the question of nationality a mile a minute at the steady stream of border-entering people, and giving a cursory nod to all but the very most suspect looking characters, the most illegal Mexican- looking if you want to know. Yes, American, Fritz thought, Fritz John Taylor if they looked at his passport, his real passport, although he had other identification with names like John Fitzgerald, Taylor Fitzgerald, and John Tyler on them, as he passed the huge "la migra” U.S. Border Patrol checkpoint at El Paso on the American side across from old-time Cuidad Juarez, Mexico. Juarez, a city in passing that March, 1972 day that looked very much like something out of Orson Welles’ Touch of Evil, except the automobiles were smaller and less flashy and the graft now more expensive, and not longer guaranteed to grease the rails, the illegal rails; drugs, women, illegals, gambling, fenced goods, you name it. But just then he didn’t want to think about greasing any rails, or anything else illegal for that matter.
Fritz thought again, this time with easier breathing, whether "la migra” had looked at his passport or not, he was glad, glad as hell, to be saying his nationality, his American, gringo, Estados Unidos, call it what you will citizenship, something he never thought possible, not after Vietnam, not after all the shooting and killing of his thirteen month tour of hell, except these last three weeks down south of the border had been almost as bad, and no more profitable, Fritz profitable. Now that he breathed gringo air, American air he could tell his story, or tell parts of it because he was not quite sure that parts might not still be inside the statute of limitations, for him or his former confederates. So some stuff was better left unsaid.
Ya, it started in ‘Nam really, Fritz thought, as he traced his life-sized movements back in time while he started for a bus, a gringo bright yellow and green El Paso Transit bus that would take him to a downtown hotel where he could wash the dust of Mexico, wash that clotting dust of the twenty hour bus ride from Cuernavaca off his body, if not his soul. Hell, he confessed to himself, a thing he would be very reluctant to mention to others, others impressed by his publicly impervious persona, if it hadn’t been 'Nam, it could have been any one of a thousand places, or hundred situation a few years back, back when he first caught the mary jane, ganga, herb, weed, call your name joy stick delight habit, tea was his favorite term of rite though. Or, maybe, it really started in dead-end Clintondale when he graduated from high school and with nothing particular to do, allowed himself, chuckling a little to hear him call it that way now, allowed himself to be drafted when his number came up. And drafted, 1960s drafted, meant nothing but 'Nam, nothing but 'Nam and grunt-hood, and that thirteen months of hell. And maybe, just maybe, it was even earlier than Clintondale high school days, and the hard fact that he grew up, grew up desperately poor, in the Clintondale back alley projects and so had spent those precious few years of his life hungry, hungry for something, something easy, something sweet, and something to take the pain away.
But mainly he was looking for something easy. And that something easy pushed him, pushed him like the hard fates of growing up poor, down Mexico way, down Sonora way, mostly, as his liked to hum from a vaguely remembered song on any one of his twenty or so trips down sur. Until, that is, this last Cuernavaca madness, this time there was no humming, no sing-song Mexican brass band marching humming. But stop right there, Fritz said to himself, if he was every going to figure what went wrong, desperately wrong on this last, ill-fated trip, he had to come clean and coming clean meant, you know, not only was it about the get to easy street, not only was it to get some tea delight to chase the soul pain away, but it was about a woman, and as every guy, every women-loving guy, even honest women-loving guy, will tell you, in the end it is always about a woman. Hard-hearted Irish Catholic Cecilias like he knew, backwards and forwards, from kid time or some other combinations foxed out later but a woman, no question. Although not always about a woman named Juana, his sweet Juana. Although, maybe the way she left him hanging by his thumbs in Mexico City before the fall, not knowing, or maybe caring, of his danger, he should be a little less forgiving. Ya, that’s easy to say, easy off the hellish now tongue, but this was Juana not just some hop-head floozy.
Jesus, he could still smell that sweetness, that exotic Spanish sweetness, that rose something fragrance she always wore (and don’t tell her if you run into her, and you will if you are looking for grade A dope for sure, drove him as crazy as a loon), that smell of her freshly-washed black hair which got all wavy, naturally wavy, and big so that she looked like some old-time Goya senorita, all severe front but smoldering underneath. And those big laughing eyes, ya, black eyes you won’t forget, or want to. Yes, his thoughts drifted back to Juana, treacherously warm-blooded Juana. And it seems almost sacrilegious thinking of her, sitting on this stinking, hit every bump, crowded, air-fouling bus filled with “wetbacks,” sorry, braceros, okay, going to work, or wherever they go when they are not on these stinking buses.
Ya, Juana, Juana whom he met in Harvard Square when he first got back to the world and was looking to deep-six the memories of that 'Nam thing, deep-six it with dope, mope, cope, and some woman to chase his blues away. And there she was sitting on a bench in Cambridge Common wearing some wild seventy-two colored ankle-length dress that had him mesmerized, that and that rose something fragrance. But that day, that spring 1970 day, what Juana-bonded him was the dope she was selling, selling right there in the open like it was some fresh produce (and it was). Cops no too far off but not bothering anyone except the raggedy drunks, or some kid who took too much acid and they needed to practically scrape him off the Civil War monument that centered the park and get him some medical attention, quick.
See Juana, daughter of fairly well-to-do Mexican “somebodies,” needed dough to keep herself in style. Fritz never did get the whole story straight but what was down in Sonora well-to-do was nada in the states. She needed dough, okay, just like any gringa dame. And all of that was just fine by Fritz but Juana was also “connected,” connected through some cousin to the good dope, the Acapulco Gold and Colombian Red that was primo stuff. Not the oregano-laced stuff that was making the rounds of the Eastern cities and was strictly for the touristas, for the week-end warrior hippies who flooded Harvard Square come Saturday night. So Juana was to good tea like Owsley was to the acid scene, the maestro.
Fitz thought back, as that rickety old bus moved along heading, twenty-seven-stop heading, downtown trying to be honest, honest through that dope-haze rose smell, that black hair and those laughing eyes (and that hard-loving midnight sex they both craved when they were high as kites) about whether it was all that or just the dope in the beginning. Ya, it was the Columbia Red at first. He was just too shattered, 'Nam and Clintondale shattered, to know when he had a woman for the ages in his grasp. But he got “religion” fast. Like every religion though, godly or womanly, there is a price to pay, paid willingly or not, and that price was to become Juana’s “mule” on the Mexico drug runs.
To keep the good dope in stock you had to be willing to make some runs down south of the border. If not, by the time it got to say some New York City middle man, it had been cut so much you might as well have been smoking tea leaves. He could hear himself laugh when she first said that tea leave thing in her efforts to enlist him. But Fritz had religion, Juana religion, and he went off on that first trip eyes wide open. And that was probably the problem because it went off without a hitch. Hell, he brought a kilogram over the border in his little green knapsack acting just like any other tourist buying a cheap serape or something.
And like a lot of things done over and over again the trips turned into a routine, a routine though that did not take into consideration some of the greater not-knowing, maybe not knowable things, although he now had his suspicions, things going on, like the cartelization of the international drug trade, like the squeeze out of the small unaffiliated tea ladies and placing them as mere employees like some regular corporate structure bad trip. But the biggest thing was Juana, Juana wanted more and more dough, and that meant bigger shipments, which meant more Fritz risk, and later Fritz and Tommy risk (rest his soul down in some Cuernavaca back alley). And on this last trip it mean no more friendly Sonora lazy, hazy, getting high off some free AAA perfecto weed after the deal was made and then leisurely taking a plane (a plane for christ sakes) from some Mexican city to Los Angeles, or Dallas, depending on the connections. And then home.
This time, this time the deal was going down in Cuernavaca, in a church, or rather in some side room of a church, Santa Maria’s Chapel, in downtown Cuernavaca, maybe you know it if you have been there it's kind of famous. Fritz didn’t like the switch, but only because it was out of the routine. What he didn’t know, and what his connections on the other side should have known (and maybe did, but he was not thinking about that part right this minute) was that the Federales, instead of chasing Pancho Villa’s ghost like they should have been doing, were driving hard (prompted by the gringo DEA) to close down Cuernavaca, just then starting to become the axis of the cartels further south.
And what he also didn’t know, until too late, was that Juana, getting some kind of information from some well-connected source in the states, had fled to Mexico, to her hometown of Sonora he heard later. So when the deal in Cuernavaca went sour, after he learned at the almost the last minute that the deal was “fixed,” he headed Norte on the first bus, first to Mexico City and then to El Paso. And here he was, now alighting from that yellow green bus, ready to walk into that fresh soap. And as he got off he staggered for a minute, staggered in some kind of fog, as he “smelled”, smelled, that rose fragrance something in the air. Fritz said to himself, ya, I guess it's still like that with Juana. If you see her tell her Fritz said hello.
Sunday, November 21, 2010
**Out In The Be-Bop Night- In the Beginning Of Rock- Bop- Once Again, From the Vaults Of Sun Records
Click on the headline to link to a YouTube film clip of Carl Perkins performing Boppin' The Blues.
CD Review
The Sun Gods, 3-CD set, Dressed To Kill Records, 1999
One of the purposes of this space is to review various cultural trends that drove American popular culture in the 20th century. More specifically in the post-Word War II, the lifetimes of many of today’s baby boomers. A seminal point, musically at least, was the breakout of the mid-1950s fueled by a strange and sometimes contradictory mix of black-based rhythm and blues, Arkie, Okie, Appalachian “hillbilly” rock-a-billy and plain old jazz and show tune Tin Pan Alley. The mix of course we now know as rock ‘n’ roll, sadly for this aging reviewer now called the age of classic rock 'n' roll. No sadly that it does not exist except in CDs such as the one under review, The Sun Gods, but that frenetic fury to change the musical direction of popular culture seems to have lost steam along the aging process. But take heart. While we have all probably slowed down a step or seven we will always have Sun Records CD memories to carry us.
And there is no question, no question at all that, pound for pound, the music that came out of Sam Phillips’ Memphis-based Sun Records for about a decade in the 1950s was central to the mix that created rock 'n' roll. Think Elvis, Jerry Lee and Chuck Berry to name just three of the more famous singers to come out of that label. And as this CD demonstrates beyond doubt, highlighted by the work of Sonny Burgess and Warren Smith here, also a whole tribe of lesser lights, one hit Johnnies and Janies, and those who never made it that formed the background milieu that drove the others forward and created this musical chemistry that can boggle the mind. If you want to find, in one spot, a CD set that rediscovers the roots of rock ‘n’ roll, especially the contributions from the rock-a-billy side well here you are.
I have highlighted some of the tracks on each disc.
Disc One: Carl Perkins performing Roll Over Beethoven, a song made famous by Chuck Berry (and that I went crazy over when I first heard it as a kid) which I think that he may actually do better than Chuck, if you can believe that: there are several Elvis interviews recorded here as part of the promotion of his records and/or concerts in the early days. I would say, thank god, that he had that great musical talent because off these innocuous, bland interviews he would have starved otherwise. Still these are good to hear from a time before the king became “the King.”
Disc Two: Red Hot by Billy Lee Riley, a rock-a-billy hard-driving classic that expresses just what the break-out was all about; We Wanna Boogie by Sonny Burgess (a definitely underrated force), Red Cadillac and a Black Mustache by Warren Smith (Bob Dylan covered this one in a tribute album); and, Crazy Women by Gene Simmons. This is one of those CDs that you have to listen to all the way through to get a real feel for this music, and you should.
Disc Three: Rock Boppin’ Baby by Edwin Brice; Let’s Bop by Jack Earls; Thinkin’ Of Me by Mickey Gilley; Rockhouse by Harold Jenkins; and, You Don’t Care by, Narvel Felts. Yes, I know, you probably have never heard of any of them. But if you listen to this CD you will see where Elvis, Jerry Lee and Chuck got their stuff from. And you know, successful or as failures, as I have mentioned before in reviewing Sun Record material, all these guys (and a few gals) all sound like they are happy to be rocking and rolling rather than whatever else they were slated to do in life.
CD Review
The Sun Gods, 3-CD set, Dressed To Kill Records, 1999
One of the purposes of this space is to review various cultural trends that drove American popular culture in the 20th century. More specifically in the post-Word War II, the lifetimes of many of today’s baby boomers. A seminal point, musically at least, was the breakout of the mid-1950s fueled by a strange and sometimes contradictory mix of black-based rhythm and blues, Arkie, Okie, Appalachian “hillbilly” rock-a-billy and plain old jazz and show tune Tin Pan Alley. The mix of course we now know as rock ‘n’ roll, sadly for this aging reviewer now called the age of classic rock 'n' roll. No sadly that it does not exist except in CDs such as the one under review, The Sun Gods, but that frenetic fury to change the musical direction of popular culture seems to have lost steam along the aging process. But take heart. While we have all probably slowed down a step or seven we will always have Sun Records CD memories to carry us.
And there is no question, no question at all that, pound for pound, the music that came out of Sam Phillips’ Memphis-based Sun Records for about a decade in the 1950s was central to the mix that created rock 'n' roll. Think Elvis, Jerry Lee and Chuck Berry to name just three of the more famous singers to come out of that label. And as this CD demonstrates beyond doubt, highlighted by the work of Sonny Burgess and Warren Smith here, also a whole tribe of lesser lights, one hit Johnnies and Janies, and those who never made it that formed the background milieu that drove the others forward and created this musical chemistry that can boggle the mind. If you want to find, in one spot, a CD set that rediscovers the roots of rock ‘n’ roll, especially the contributions from the rock-a-billy side well here you are.
I have highlighted some of the tracks on each disc.
Disc One: Carl Perkins performing Roll Over Beethoven, a song made famous by Chuck Berry (and that I went crazy over when I first heard it as a kid) which I think that he may actually do better than Chuck, if you can believe that: there are several Elvis interviews recorded here as part of the promotion of his records and/or concerts in the early days. I would say, thank god, that he had that great musical talent because off these innocuous, bland interviews he would have starved otherwise. Still these are good to hear from a time before the king became “the King.”
Disc Two: Red Hot by Billy Lee Riley, a rock-a-billy hard-driving classic that expresses just what the break-out was all about; We Wanna Boogie by Sonny Burgess (a definitely underrated force), Red Cadillac and a Black Mustache by Warren Smith (Bob Dylan covered this one in a tribute album); and, Crazy Women by Gene Simmons. This is one of those CDs that you have to listen to all the way through to get a real feel for this music, and you should.
Disc Three: Rock Boppin’ Baby by Edwin Brice; Let’s Bop by Jack Earls; Thinkin’ Of Me by Mickey Gilley; Rockhouse by Harold Jenkins; and, You Don’t Care by, Narvel Felts. Yes, I know, you probably have never heard of any of them. But if you listen to this CD you will see where Elvis, Jerry Lee and Chuck got their stuff from. And you know, successful or as failures, as I have mentioned before in reviewing Sun Record material, all these guys (and a few gals) all sound like they are happy to be rocking and rolling rather than whatever else they were slated to do in life.
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