***On The Nature of True Love-In Search Of The Great Working Class Love Song- With Donna Walker, North Adamsville Class Of 1964, In Mind

This song is from YouTube performed by Thompson, although a stronger version is done on a cover by folk singer Greg Brown not there.


Said Red Molly to James that's a fine motorbike

A girl could feel special on any such like

Said James to Red Molly, well my hat's off to you

It's a Vincent Black Lightning, 1952

And I've seen you at the corners and cafes it seems

Red hair and black leather, my favorite color scheme

And he pulled her on behind

And down to Box Hill they did ride


Said James to Red Molly, here's a ring for your right hand

But I'll tell you in earnest I'm a dangerous man

I've fought with the law since I was seventeen

I robbed many a man to get my Vincent machine

Now I'm 21 years, I might make 22

And I don't mind dying, but for the love of you

And if fate should break my stride

Then I'll give you my Vincent to ride



Come down, come down, Red Molly, called Sergeant McRae

For they've taken young James Adie for armed robbery

Shotgun blast hit his chest, left nothing inside

Oh, come down, Red Molly to his dying bedside

When she came to the hospital, there wasn't much left

He was running out of road, he was running out of breath

But he smiled to see her cry

And said I'll give you my Vincent to ride



Says James, in my opinion, there's nothing in this world

Beats a 52 Vincent and a red headed girl

Now Nortons and Indians and Greeveses won't do

They don't have a soul like a Vincent 52

He reached for her hand and he slipped her the keys

He said I've got no further use for these

I see angels on Ariels in leather and chrome

Swooping down from heaven to carry me home

And he gave her one last kiss and died

And he gave her his Vincent to ride

********
As noted in the headline, the search for the great working class love song, was prompted by a question that I had been asked about before from old North Adamsville high school classmates in the recent past- what music were you listening to back in the day? Back in the early 1960s day when the music was exhausted and we were waiting, waiting impatiently, or I was, for some fresh breeze to come from somewhere when Elvis died (or might as well have), Jerry Lee was busted up with some second cousin, Chuck was out of circulation for messing with Mister’s women, and we were stuck with a batch of songs and singers who made us want to head back to mother womb 1940s music that at least had good melodies. Well, for me at least that subject is totally exhausted. I no longer want to hear about how you fainted over Teen Angel, Johnny Angel, or Earth Angel. Christ there were more angels around then than could fit on the head of a needle or fought it out to the death in John Milton’s epic revolutionary poem from the seventeenth century , Paradise Lost.

Moreover, I have had enough of You're Gonna Be Sorry, I'm Sorry, and Who's Sorry Now. What was there to be sorry about, except maybe some minute hurt feelings, some teenage awkward didn’t know how to deal with some such situation or, in tune with today’s theme, some mistake that reflected our working class-derived lacks, mainly lacks of enough time, energy and space to think things over without seven thousand parents and siblings breaking the stream. And a little discretionary dough would have helped(dough for Saturday night drive-ins, drive-in movies, hell, even Saturday night dance night down by the shore everything’s all right) to take some teen angel somewhere other than the damn walk to seawall down Adamsville Beach.

And no more of Tell Laura I Love Her, Oh Donna, and I Had A Girl Her Name Was Joanne, or whatever woman's name comes to mind. Old sweet woman, sweet mama. sweet outlaw mama, Red Molly, all dolled up in her black leather (and set off by her flaming red hair making every boy dream, dream restless night dreams, until James took over and then you had best not look, not if you wanted to keep your place in the sun, or breathe to find your own leather tight woman. Guys tried, guys tried and failed as guys will, so be forewarned. ) put them all to shame, yah, puts them all to shame. So it is time, boys and girls, to move on to other musical influences from our more mature years, say from our post-traumatic stress high school years.

But why, as the headline suggests, the search for the great working class love song? Well, hello! Our old town, our old beloved North Adamsville, was (and is, as far as I can tell from a very recent trip back to the old place) a quintessential beat down, beat around, beat six ways to Sunday working class town (especially before the deindustrialization of America which for North Adamsville meant the closing of the shipyards that has left it now as a basically low-end white collar service-oriented working class town, dotted with ugly, faux-functional white collar office-style parks to boot). The great majority of us came from working class or working poor homes. Most songs, especially popular songs, then and now, reflect a kind of "one size fits all" lyric that could apply to anyone, anywhere. What I was looking for was songs that in some way reflected that working class ethos that is still in our bones, that cause our hunger even now, whether we recognize it or not.

Needless to say, since I have posed the question, I have my choice already prepared. As will become obvious, if you have read the lyrics, this song reflects my take on the corner boy, live for today, be free for today, male angst in the age old love problem. However, any woman is more than free to choice songs that reflect her female angst angle (ouch, for that awkward formulation) on the working class hit parade.

And a fellow female classmate did proposing Bruce Springsteen’s version of Jersey Girl and here is my response:

Come on now, after reading these lyrics above is any mere verbal profession of undying love, any taking somebody on a ride at some two-bit carnival going to make the cut. I am thinking here of another working class song suggested to me by a female classmate , Bruce Springsteen's cover version of Tom Waits’ Jersey Girl where they go down to the Jersey seashore to some amusement park to while the night away in good working class style, cotton candy, salt water taffy, win your lady a doll, ride the Ferris wheel, tunnel of love, hot dog, then sea breeze love , just like our Paragon Park nights, some buying of a gold ring like every guy on the make is promising to do for his honey if she…, or some chintzy, faded flowers that melt away in the night, or with the morning dew going to mean anything? Hell, the guy here, bravo James, is giving her, his Red Molly, HIS bike, his bike, man. No Wild One, Easy Rider, no women need apply bike night. HIS bike. Case closed.

And you think, big deal he gave her his bike as a dying declaration, that such an action is so-so and just a guy trinket love thing, not the stuff of eternity. No way. I KNOW of at least one female, noted above in the dedication, who might relate to this song. I also know at least one male, who shall remain nameless, who snuck out the back door of old North Adamsville High with another classmate, a female classmate, to ride his bike during school hours back in the day. So don't think I have forgotten my medication, or something, when I call this a great working class love song. Romeo and Juliet by what’s his name is nothing but down in the ditch straight punk stuff compared to this. And I repeat, for the slow learners here, the guy, my boy, my corner boy James, in the song gave her HIS bike, man. That is love, no question.

Taking A Turn As Neighborhood Historian-Tales From A 1950s Working-Class Neighborhood – “…and the tin pan bended, and the story ended”

Markin comment:

The title of this commentary takes its name from what turned out to be the late folksinger and folk historian Dave Van Rock’s last album. This seems as an appropriate title as any for the twists and turns of this series. Despite Van Rock’s alliterative title this is really part of the very prosaic working class story that I have written about in several earlier commentaries in this space. As I have mentioned in them, this space is usually devoted to ‘high’ politics and the personal is usually limited to some experience of mine that has a direct political point. Sometimes, however, a story is so compelling and makes the point in such a poignant manner that no political palaver is necessary. This is the fifth and final part of what, as I will relate in the next paragraph, has now turned into a saga of the fate of a working class family from my old neighborhood. Let me finish the tale.

In part three of this story, History and Class Consciousness (hereafter, History), about the fate of my childhood friend Kenny’s father I mentioned that if I had time I would try to find out the fates of his two long missing older brothers who had not been heard from by the family in over thirty years. I have become so intrigued by this family’s story that I have made time to dig deeper into it. In Markin Takes a Turn as Neighborhood Historian (hereafter, Markin) I related how I found James, Jr. the older brother and told his story. I note here that when I interviewed James, Jr. he said that he would put me in contact with Francis. He has kept his word. Here to complete the saga I will end with the younger brother Francis’s story.

To refresh the story for those who make have not read the previous parts let me summarize. Probably, in the near future I will rewrite this whole thing as one story to avoid the somewhat confusing repetitions inherent in presenting each part in piecemeal fashion. For now though, dear reader, bear with me. In previous commentaries I have mentioned that I had then recently (May 2007) returned to the old working class neighborhood where I grew up after a very long absence. I also mentioned that maybe it was age, maybe it was memory, maybe it was the need at this late date to gain a sense of roots but that return has haunted me ever since. I have gone back a few times since last May to hear more of what had happened to those in the old neighborhood from a woman who continues to live there and had related the above stories to me. The first story was about the fate of my childhood friend Kenny. A second in January 2008 recounted the fate of Kenny’s mother, Margaret, and History, written in February 2008, mentioned above, presented the story of Kenny’s father, James. (Check the archives for these three stories.)

My own family started life in the housing projects, at that time not the notorious hell holes of crime and deprivation that they later became but still a mark of being low, very low, on the social ladder at a time when others were heading to the Valhalla of the newly emerging suburbs. By clawing and scratching my parents saved enough money to buy an extremely modest single-family house. The house was in a neighborhood that was, and is, one of those old working class neighborhoods where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless reflected the desire of the working poor in the 1950’s, my parents and others including Kenny’s parents, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. That is where I met Kenny and through him his family, including his mother Margaret, his father James and his two brothers, James, Jr. and Francis.

In my teens I had lost track of Kenny who as he reached maturity took the death of a friend who died in Vietnam very hard. The early details of his behavior changes are rather sketchy but they may have involved illegal drug use. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Needless to say Kenny’s problems were well beyond his mother and father’s ability to comprehend or control. His father, like mine, had a limited education, few marketable skills and meager work prospects. Thus, there were no private resources for Kenny and he and they were thus consigned to public institutionalization schemes. The shame of this, among other things, led to his father’s early death many, many years ago in the mid-1980s. His mother, Margaret died in January 2008.

Kenny’s woes, as I found out this January, were only part of this sad story about the fate of Margaret and James' sons. The two older brothers, James, Jr. and Francis, were in and out of trouble or one sort or another and were not around the neighborhood much. My neighborhood historian mentioned in January that at some point both sons had dropped out of sight and had not been seen by their mother for over thirty years. They are presumed to be dead or that is the story Margaret told my historian. Francis’ story now comes into focus.

James was somewhat mysterious in his agreement to get me in touch with Francis. I thus expected that Francis’s story would be similar (or even more depressing than his). That was entirely not the case. Apparently Francis is to be considered the success of the family. I mentioned that I found James to be smart if more on the street side than academically. Well, Francis seemed to have traversed both sides. I interviewed him in a law office in Boston, his law office. Somewhere along the way he figured out faster than James that unless your heart is totally into it a life of crime just takes too much energy. But here is the odd part. He had total recall of me as a kid, including my politics. He even remembered something that I had not-he was my captain in canvassing for John F. Kennedy for President in 1960. I am not sworn to secrecy but I should add that today he is a fairly influential member of the Massachusetts Democratic Party establishment.

That poses two questions. The first and obvious one posed when I interviewed James about the question that must be on the reader’s mind, as it surely was on mine. What in this biography warrants going underground from one’s family for over thirty years? His answer was that unless he got a fresh start he would have wound up like his brother James. Just flat out got tired of taking a psychological beating every time his mother Margaret berated him in his early youth for some seemingly trivial mistake. To not have to deal with that as he started to get into real trouble he just walked away from his family. His rationale was that if they did not know about it then he was doing them a favor. Strange reasoning, perhaps. However, I too know, and perhaps you do also, the wrath of an Irish mother when she gets into the shaming ritual. I faced that more than one time myself. It is not pretty. James may have stayed away too long and, in the end, broke his father’s heart, but there is nothing absurd about his response. We all face our demons in our own particular ways.

The second question is why if he were so political and knowledgeable did he become a class traitor. As satted before he knew that I had gone ‘commie’ so that was no big deal but here is whee the cautionary tale for working class kids comes in- he saw his best chance of advancement for himself by working his way up the Democratic Party hierarchy. This, my friends, is ultimately the problem we have to deal with if we are every to get our own workers party with some bite. The Francis’s of the American political landscape can be had but not until we have leaverage.

I commented, off-handedly, in History that at a point where I had been successful in locating the two older brothers I would I will surely need the literary talents of someone like James T. Farrell in his Studs Lonigan trilogy for guidance. That has proven to not be necessary as this is a most prosaic story. What this story really calls for is the skills of someone like the Russian revolutionary Leon Trotsky, or better yet a Lenin, to try to analyze and to generalize how a couple of fairly smart working class kids turned the wrong way and in the end turned inward rather than become class fighters. It needs an appraisal of how the transmission belt of working class political consciousness that broke down in our fathers’generation (the so-called “greatest generation” that survived the Great Depression and fought World War II) remains broken in the baby-boomer generation (their and my generation, the generation of ’68). There is thus something of a ‘lost’ generation that is not there now that today’s youth look like they are ready to ‘storm heaven’.

As I have said in the previous commentaries on this story I am a working class politician. That is the great legacy that my parents left me, intentionally or not. As I have asked previously in relating the other parts of the story -are there any great political lessons to be learned here? No, I do not think so but this family’s saga of turning in on itself in the absence of some greater purpose and solution goes a long way to explaining why down at the base of society we have never had as much as nibble of independent working class political consciousness expressed in this country.

Taking A Turn As Neighborhood Historian-Tales From A 1950s Working-Class Neighborhood

 

Markin Comment:

Despite the somewhat academic-sounding title of this commentary this is really a part of the very prosaic working class story that I have written about previously in several earlier commentaries in this space. As I mentioned in them, this space is usually devoted to ‘high’ politics and the personal is usually limited to some experience of mine that has a direct political point. Sometimes, however, a story is so compelling and makes the point in such a poignant manner that no political palaver is necessary. This is the fourth part of what, as I will explain in the next paragraph, now has now turned into a five part saga of the fate of a working class family from my old neighborhood. Let me continue that tale.

In part three of this story, History and Class Consciousness (hereafter, History), about the fate of my childhood friend Kenny’s father I mentioned that if I had time I would try to find out the fates of his two long missing older brothers who have not been heard from by the family in over thirty years. I have become so intrigued by this family’s story that I have made time to dig deeper into it. Now I know, or will soon know, their fates.

In detecting information did I need to be a super sleuth? No. Did I need to spent hours poring over documents? No. I have in this space, on more than one occasion, railed against the information superhighway as a substitute for political organizing but for finding public records that lead one to missing people it cannot be beat. That, and using the old telephone, did yeoman’s service. I have thus now found the brothers, or at least the whereabouts of the oldest one James, Jr. whom I have already interviewed and who has rather mysteriously promised to lead me to his younger brother Francis. Francis’s story will be detailed in a separate commentary after I interview him.

To refresh the story for those who make have not read the previous parts let me summarize. Probably, after I finish the fifth part I will rewrite this whole thing as one story to avoid the repetitions inherent in presenting each part in piecemeal fashion. For now though, dear reader, bear with me. In previous commentaries I have mentioned that I had recently (May 2007) returned to the old working class neighborhood where I grew up after a very long absence. I also mentioned that maybe it was age, maybe it was memory, maybe it was the need at this late date to gain a sense of roots but that return has haunted me ever since. I have gone back a few times since last May to hear more of what had happened to those in the old neighborhood from a woman who continues to live there and had related the above stories to me. The first story was about the fate of my childhood friend Kenny. A second in January 2008 recounted the fate of Kenny’s mother, Margaret, and History, written in February 2008, mentioned above, presented the story of Kenny’s father, James. (Check the archives for these three stories.)

My own family started life in the housing projects, at that time not the notorious hell holes of crime and deprivation that they later became but still a mark of being low, very low, on the social ladder at a time when others were heading to the Valhalla of the newly emerging suburbs. By clawing and scratching my parents saved enough money to buy an extremely modest single-family house. The house was in a neighborhood that was, and is, one of those old working class neighborhoods where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless reflected the desire of the working poor in the 1950’s, my parents and others including Kenny’s parents, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. That is where I met Kenny and through him his family, including his mother Margaret, his father James and his two brothers, James, Jr. and Francis.

In my teens I had lost track of Kenny who as he reached maturity took the death of a friend who died in Vietnam very hard. The early details of his behavior changes are rather sketchy but they may have involved illegal drug use. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Needless to say Kenny’s problems were well beyond his mother and father’s ability to comprehend or control. His father, like mine, had a limited education, few marketable skills and meager work prospects. Thus, there were no private resources for Kenny and he and they were thus consigned to public institutionalization schemes. The shame of this, among other things, led to his father’s early death many, many years ago in the mid-1980s.

Kenny’s woes, as I found out this January (2008), were only part of this sad story about the fate of Margaret and James' sons. The two older brothers, James, Jr. and Francis, were in and out of trouble or one sort or another and were not around the neighborhood much. My neighborhood historian mentioned in January that at some point both sons had dropped out of sight and had not been seen by their mother for over thirty years. They are presumed to be dead or that is the story Margaret told my historian. James Jr.’s story now comes into focus.

I found James, Jr. living in seedy, rundown rooming house in a Boston neighborhood. Strangely, he was more than willing to talk to me about his life and family although he was only vaguely familiar with whom I was, except that he remembered that I was vaguely political. His story, in general outline, is not an unfamiliar one, at least not to me. Early on he got into petty crime and then more serious crime. As a teenager during the Vietnam War era he got into enough trouble that he was given a choice by the court system to ‘volunteer’ for military duty or go to jail. He took the military service, for a while. Given orders to Vietnam, he went AWOL not for any political reason but just, as he said, because. After time in military confinement and later a civilian confinement he got ‘religion’-that is he figured the percentages of keeping up his current ‘lifestyle’ did not add up to a long and happy life.

Based on that street wisdom he became a drifter, grafter and midnight sifter (his words) but stayed on the legal side of the line. The inevitable failed marriages, jobs and financial problems followed, in their natural course. Moreover, this harsh lifestyle wore down his psychological capacities and at some point he was diagnosed as clinically depressed, unable to hold a steady job and put on welfare. That pretty much sums up the balance of his life for our purposes here. I make no pretense that this is a typical working class story, it is not. Nor is this a typical working class family saga. But there is just enough of the pathologies of working class existence to make the story serve its purpose as a descriptive, if not, cautionary tale about the plight of working people in modern American society.

Now, about the question that must be on the reader’s mind, as it surely was on mine. What in this biography warrants going underground from one’s family for over thirty years? His answer-shame. James just flat out got tired of taking a psychological beating every time his mother Margaret berated him in his early youth for some seemingly trivial mistake. To not have to deal with that as he started to get into real trouble he just walked away from his family. His rationale was that if they did not know about it then he was doing them a favor. Strange reasoning, perhaps. However, I too know, and perhaps you do also, the wrath of an Irish mother when she gets into the shaming ritual. I faced that more than one time myself. It is not pretty. James may have stayed away too long and, in the end, broke his father’s heart, but there is nothing absurd about his response. We all face our demons in our own particular ways.

I commented, off-handedly, in History that at a point where I had been successful in locating the two older brothers I would I will surely need the literary talents of someone like James T. Farrell in his Studs Lonigan trilogy for guidance. That has proven, thus far, to not be necessary as this is a most prosaic story. What this story really calls for is the skills of someone like the Russian revolutionary Leon Trotsky, or better yet a Lenin, to try to analyze and to generalize how a couple of fairly smart working class kids turned the wrong way and in the end turned inward rather than become class fighters. It needs an appraisal of how the transmission belt of working class political consciousness that broke down in our fathers’ generation (the so-called “greatest generation” that survived the Great Depression and fought World War II) remains broken in the baby-boomer generation (their and my generation, the generation of ’68). There is thus something of a ‘lost’ generation that is not there now that today’s youth look like they are ready to ‘storm heaven’.

As I have said in the previous commentaries on this story I am a working class politician. That is the great legacy that my parents left me, intentionally or not. As I have asked previously in relating the other parts of the story -are there any great political lessons to be learned here? No, I do not think so but this family’s saga of turning in on itself in the absence of some greater purpose and solution goes a long way to explaining why down at the base of society we have never had as much as nibble of independent working class political consciousness expressed in this country.

 

The Latest From The Boston Veterans For Peace Smedley D. Butler Brigade- Veterans' Day-November 11th Anti-War March In Boston

Click on the headline to link to the Smedley D. Butler Brigade of Veterans for Peace website.

JOIN US In BOSTON

Friday, November llth

To participate in pre-parade actions at the State House and military recruiters, meet at 10:00AM at the corner of Beacon and Charles across from the Starbucks. Bring signs.

The American Legion parade starts 1PM. We will assemble at noon on the corner of Beacon and Charles and march immediately after them.

Participate in a pre-parade picket of the military recruiting offices on 141 Tremont Street as well as the State House

March with us behind the "official" parade

Join us for a post-parade rally at Faneuil Hall with speakers and live music

Meet us at 10:OOAM on Boston Commons at the corner of Beacon Street and Charles Street across from the Starbucks.

Smedley D. Butler Brigade, Veterans For Peace

Contact us at: info@massvfp.org Facebook: Smedley D. Butler Brigade

http://smedleyvfp.org of Veterans for Peace

Phone: 617-942-0328

Twitter: Smedley Butler VFP

VETERANS' DAY 2011
*********
Looking For A Few Good Men…And Women For Peace- A Stroll In The Boston Common On Veterans Day, Circa 2011- Immediate, Unconditional Withdrawal Of All U.S. Troops From Afghanistan! Hands Off Iran!-Hands Off The World!

Click on the headline to link to the Veterans For Peace website for the latest news.


http://www.veteransforpeace.org/

Looking For A Few Good Men…And Women For Peace- A Stroll In The Boston Common On Veterans Day, Circa 2011- Immediate, Unconditional Withdrawal Of All U.S. Troops From Afghanistan! Hands Off Iran!-Hands Off The World!

Markin comment:

Last year when I wrote what amounted to a paean to the Veterans For Peace and their Boston Common anti-war activities on Veterans Day 2010 in the entry, A Stroll In The Park On Veterans Day, where I said the following:

“Listen, I have been to many marches and demonstrations for democratic, progressive, socialist and communist causes in my long political life. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have “switched” over to the other side and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system has embarked upon. From as far back as in the Vietnam Veterans Against the War (VVAW) days I have always felt that ex-soldiers (hell, active soldiers too, if you can get them) have had just a little bit more “street cred” on the war issue than the professors, pacifists and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, but they are kindred spirits.

Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (“the battle of the barstool”) and donning the old overstuffed uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened this time as well. What also happened in Boston this year (and other years but I have not been involved in previous marches) was that the Veterans For Peace (VFP) organized an anti-war march as part of their “Veterans Day” program. Said march to be held at the same place and time as the official one.”

And this year I expected to say roughly the same thing, except now that I have worked with them in some actions here in Boston, down in Washington D.C. in front of the Winter Palace (oops, the White House) in some civil disobedience actions, and in front of the Quantico Marine Base in Virginia in defense of the heroic Army private, Bradley Manning, that copy-cat approach doesn’t seem adequate. And here is why.

For an anti-war war veteran there are two kinds of ways to call oneself a veteran. The obvious one is to have “gone into the service,” as my grandmother (and probably many, too many, other grandmothers as well) used to say. The other is to be a veteran of the kind of anti-war actions described above. And, in the old days (the VVAW days) we used to say that kind of veteran service with a certain knowing snicker. A snicker like it was good to know, know finally, that you were on the side of the angels. And so to put paid to this piece let me finish with a story, a story about how a few god men and women kept on the right side of those angels just recently here in Boston.

Everybody with a pulse knows that there is a populist movement that has swept part of America (and the world) this fall looking for a little social justice and an end to the 1% takes all system we have lived under all our lives, the Occupy movement. An attentive news reader also knows that part of the publicity generated around the movement centers on establishing encampments in cities, large and small, in order to dramatize the pressing needs of the great majority of people. Here in Boston that started on September 31, 2011 with successful occupation of a section of the Rose Kennedy Greenway at Dewey Square near South Station. On October 10th elements within the movement attempted to expand the encampment another block and pitched tents accordingly. This “affrontery” set Boston Mayor Thomas Menino into spasms and he ordered out his Cossacks (a. k. a. cops) to disband the rabble, forthwith. At a General Assembly (the decision-making body that drives the camp and the political perspectives) that evening the overwhelming majority of those present and voting voted to defend the second site. As result in the dead of night (about 2:00 AM) the Mayor’s horde descended on the campsite in full combat regalia to arrest the peaceful assembly waiting to defend the site. Some one hundred and forty people were arrested that early morning.

That is the back story, and is more or less widely known by now. What is less well known is that a contingent of veterans, almost all veterans of previous civil disobediences actions, had determined one more time to defend something. This time not the mythical home and country but “family,” a family of mainly younger people who were not as well- versed in cop madness, or the niceties of the nightstick as these veterans. And so as is called for when an encampment is set up in enemy territory that contingent set up a perimeter on the pathway in front of the camp in the direction from which the attack was expected. And it came. The veterans, some of who were arrested and others who were merely pushed aside, or to the ground, “defended” the camp, honorably . And you now know why anything I expected to say about this years Veterans Day anti-war gathering on November 11th pales in comparison. A few good women and men, indeed. And I say that without a snicker today.

Immediate, Unconditional Withdrawal Of All U.S. Troops From Afghanistan! Hands Off Iran!-Hands Off The World!


*********
Markin comment 2011:
I am re-posting this entry from last year's Veterans' Day anti-war march as it hits all the main points I want to make on this year's march. Be there!
******
Thursday, November 11, 2010

*A Stroll In The Park On Veterans Day- Immediate, Unconditional Withdrawal Of All U.S. Troops From Iraq and Afghanistan!

Markin comment:

Listen, I have been to many marches and demonstrations for democratic, progressive, socialist and communist causes in my long political life. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have “switched” over to the other side and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system has embarked upon. From as far back as in the Vietnam Veterans Against the War (VVAW) days I have always felt that ex-soldiers (hell, active soldiers too, if you can get them) have had just a little bit more “street cred” on the war issue than the professors, pacifists, and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, but they are kindred spirits.

Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (“the battle of the barstools”) and donning the old overstuffed uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened this time as well. What also happened in Boston this year (and other years but I have not been involved in previous marches) was that the Smedley Butler Brigagde of the Veterans For Peace (VFP) organized an anti-war march as part of their “Veterans Day” program. Said march to be held at the same place and time as the official one.

Previously there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events.) You know the "super-patriots" vs. “commie symps” thing that has been going on as long as there have been ex-soldiers (and others) who have differed from the bourgeois party pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated from the main body of the official parade by a medical emergency truck. Nice, right? Something of the old I’ll take my ball and bat and go home by the "officials" was in the air on that one.

But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in the world. In order to form up, and this was done knowingly by VFP organizers, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we formed the caboose of this thing the crowds along the parade route actually waited as the official paraders marched by and waved and clapped at our procession. Be still my heart. But that response just provides another example of the "street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these vets would go beyond the “bring the troops home” and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from Iraq and Afghanistan then we could maybe start to get somewhere out on those streets. But today I was very glad to be fighting for our communist future among those who know first-hand about the dark side of the American experience. No question.

Songs To While Away The Class Struggle By-In Honor Of The 95th Anniversary Of The Russian October Revolution-The International Working Class Anthem “The Internationale”

Click on the headline to link to a YouTube film clip of a performance of the classic international working class song of struggle, The Internationale.

Markin comment:

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.
*****
Markin comment November 1, 2011:

Whether we can successfully close down Oakland on November 2, 2011 we have taken the offensive, maybe a long- term offensive, but an offensive reflecting our new-found understanding that the actions of the past few weeks have shown us that unless we are willing to fight, and fight hard, we will get nothing from the bourgeoisie, or their hangers-on. Call November 2nd Liberation Day One and that will put things proper prospective. Many of we older leftist militants did not think we would live long enough to hear the words- General Strike-uttered in more than some old-time historical sense. And yet here we are. Stay calm and steady-All out November 2, 2011 in solidarity with the Oakland General Strike! This is our John Brown moment! Light the spark! Forward!
***********
The Internationale [variant words in square brackets]

Arise ye workers [starvelings] from your slumbers
Arise ye prisoners of want
For reason in revolt now thunders
And at last ends the age of cant.
Away with all your superstitions
Servile masses arise, arise
We'll change henceforth [forthwith] the old tradition [conditions]
And spurn the dust to win the prize.

So comrades, come rally
And the last fight let us face
The Internationale unites the human race.
So comrades, come rally
And the last fight let us face
The Internationale unites the human race.

No more deluded by reaction
On tyrants only we'll make war
The soldiers too will take strike action
They'll break ranks and fight no more
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We'll shoot the generals on our own side.

No saviour from on high delivers
No faith have we in prince or peer
Our own right hand the chains must shiver
Chains of hatred, greed and fear
E'er the thieves will out with their booty [give up their booty]
And give to all a happier lot.
Each [those] at the forge must do their duty
And we'll strike while the iron is hot.




________________________________________

L'Internationale

Debout les damnés de la terre
Debout les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passe faisons table rase
Foules, esclaves, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout

C'est la lutte finale
Groupons-nous, et demain (bis)
L'Internationale
Sera le genre humain

Il n'est pas de sauveurs suprêmes
Ni Dieu, ni César, ni tribun
Producteurs, sauvons-nous nous-mêmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mêmes notre forge
Battons le fer quand il est chaud

L'état comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Egaux, pas de devoirs sans droits

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail
Dans les coffres-forts de la bande
Ce qu'il a crée s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dû.

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
A faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien, de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.


________________________________________

Die Internationale

Wacht auf, Verdammte dieser Erde,
die stets man noch zum Hungern zwingt!
Das Recht wie Glut im Kraterherde
nun mit Macht zum Durchbruch dringt.
Reinen Tisch macht mit dem Bedranger!
Heer der Sklaven, wache auf!
Ein nichts zu sein, tragt es nicht langer
Alles zu werden, stromt zuhauf!

Volker, hort die Signale!
Auf, zum letzten Gefecht!
Die Internationale
Erkampft das Menschenrecht

Es rettet uns kein hoh'res Wesen
kein Gott, kein Kaiser, noch Tribun
Uns aus dem Elend zu erlosen
konnen wir nur selber tun!
Leeres Wort: des armen Rechte,
Leeres Wort: des Reichen Pflicht!
Unmundigt nennt man uns Knechte,
duldet die Schmach langer nicht!

In Stadt und Land, ihr Arbeitsleute,
wir sind die starkste Partei'n
Die Mussigganger schiebt beiseite!
Diese Welt muss unser sein;
Unser Blut sei nicht mehr der Raben
und der machtigen Geier Frass!
Erst wenn wir sie vertrieben haben
dann scheint die Sonn' ohn' Unterlass!


________________________________________

(The English version most commonly sung in South Africa. )
The Internationale

Arise ye prisoners of starvation
Arise ye toilers of the earth
For reason thunders new creation
`Tis a better world in birth.

Never more traditions' chains shall bind us
Arise ye toilers no more in thrall
The earth shall rise on new foundations
We are naught but we shall be all.

Then comrades, come rally
And the last fight let us face
The Internationale
Unites the human race.


________________________________________

(Zulu) i-Internationale

n'zigqila zezwe lonke
Vukan'ejokwen'lobugqili
Sizokwakh'umhlaba kabusha
Siqed'indlala nobumpofu.

lamasik'okusibopha
Asilwise yonk'incindezelo
Manj'umhlab'unesakhiw'esisha
Asisodwa Kulomkhankaso

Maqaban'wozan'sihlanganeni
Sibhekene nempi yamanqamu
I-Internationale
Ibumb'uluntu lonke

From The Pen Of Joshua Lawrence Breslin -The Old Neighborhood Buries One of Its Own

Joshua Lawrence Breslin comment:

As a matter of historical record for much of the first half of the 20th century January was traditionally the month to honor fallen working class leaders like Lenin, Liebknecht and Rosa Luxemburg. That tradition still goes on, however, more in the European working class movement than here in America. January, however, can and should also be a time to honor other working class people, those down at the base, as well. Here in its proper place is another about a fallen daughter of the working-class who died in January 2007.

In early 2006 Peter Paul Markin went searching for his roots in his old North Adamsville working class neighborhood where he grew up, grew up to manhood. One of the stories he had related to him after some inquiries to an old-time resident still struggling to get by there was about Kenny, Kenny Callahan, an old childhood friend who got caught up in a bad situation. The gist of that story has been told in a previous sketch. But there were more, more stories.

Maybe it was age, maybe it was memory, maybe it was the need at that late date to gain a sense of roots but that return back in time and place haunted Peter Paul for a long afterwards. (I know he would return to the subject, sometimes out of the blue, on many subsequent talking occasions.) He, moreover, had gone back gone back a couple of times after that to hear more of what had happened to those in the old neighborhood from a woman who continued to live there and had related the above-mentioned story to him. This one is about the fate of his childhood friend Kenny's mother Margaret. Read it and weep.

Peter Paul had, as mentioned, lost track of Kenny who as he reached maturity took the death of a friend, Jimmy Jackman, who died in Vietnam in 1968 very hard. Harder than one could have even imagined. The early details were rather sketchy but they may have involved drug use. The overt manifestations were acts of petty crime and then anti-social acts like pulling fire alarms and walking naked down the street. At some point Kenny was diagnosed as schizophrenic. The institutionalizations inevitably began. And subsequently, almost naturally, the halfway houses and all the other forms of control for those who cannot survive on the mean streets of the world on their own kicked in. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Needless to say Kenny’s problems were well beyond his mother and father’s ability to comprehend or control. His father, like Peter Paul’s, had had a limited education and meager work prospects. In short, there were no private resources for Kenny so he, and they, were thus consigned to endure public institutionalization schemes. The shame of this inability to provide for one’s own, among other things, led to his father’s early death many, many years ago. His mother, strong Irish Catholic working- class woman that she was, thereafter shouldered the burden by herself until Kenny’s death. The private and public horrors and humiliations that such care entailed must have taken a toll on her most of us could not stand. Apparently in the end it got to her as well as she let her physical appearance go downhill, she became more reclusive, and she turned in on herself reverting in conversation to dwelling on happier times as a young married woman in the mid-1940s.

Kenny’s woes, however, as Peter Paul later found out were only part of this sad story. Kenny had two older brothers whom he did not really know well because they were not around. Part of that reason was they were in and out of trouble or one sort or another. Trouble with a big “T,” that spelled some prison time, or times. Peter Paul’s neighborhood historian related to him that at some point both sons had dropped out of sight and had not been seen by their mother for over thirty years. They were presumed to be dead or that is the story Margaret told my historian. In any case, since Kenny’s death Margaret’s health, or really her will to live, went downhill fairly rapidly. Unable, or unwilling, to care for herself she was finally placed in a nursing home where she died in January 2007. Only a very few attended her funeral (and no sons) and her memory is probably forgotten by all except Peter Paul and his historian friend.

Peter Paul Markin, after relating this story to me, tried to draw, as is his wont, some “lessons” from its telling. He is a proudly a working- class political person. That is the great legacy that his parents left him, intentionally or not. He asked -are there any great political lessons to be learned here? No, came his rather quick answer, but he swore that when we build the new society that this country and this world needs we will not let the Kennys of the world be shunted off to the side. And we will not let the Margarets of the world, our working- class mothers, die alone and forgotten. As for Kenny and Margaret may they rest in peace.

From the Pen Of Joshua Lawrence Breslin- An Uncounted Casualty Of War

He, Peter Paul Markin, had returned, while on some unrelated business in the area, to the neighborhood where he grew up, old time North Adamsville just outside of Boston. The neighborhood is one of those old working-class neighborhoods, the old inner suburbs long gone to seed, long past its industrial- centered usefulness in its losing battle (ship-building) to the “race to the bottom” global economy. Also filled with every kind of cheap jack strip mall and excess fast food joint, and where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless back in the day reflected, and still reflected a certain shabby gentility, humbly displaying the desire of the working poor in the 1950's, his parents and others, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. The fate of the cross-town denizens of the Adamsville Housing Authority apartment (“the project”) that his family had, just barely, escaped from as he came of age.

While there in the old neighborhood he happened upon an old neighbor who recognized him despite the fact that he had not seen her, Maude Brady to give her a proper name, for at least thirty years. Since she had grown up and had lived there continuously, marrying and raising three children there, then taking over sole ownership of the family house upon the death of her parents , he inquired about the fate of various people that he had grown up with. She, as is usually the case in such circumstances, had a wealth of information about how Billy, a boy she had prudently turned down for a date, was serving a twenty strength for armed robbery, about how Lannie, a girl that he, Peter Paul, had more than a passing interest in, had had a couple of kids out of wedlock with a married man who would not divorce his wife. A couple of good reports as well about how her Johnny had made the grade and was now on the North Adamsville Police Department and how her Susan worked nights at the Medical Center as a nurse-practitioner. The usual proud parent stuff, harmless,

But one story in particular cut him to the quick. He had asked about a boy named Kenny who was a couple of years younger than him was but who he was very close to until his teenage years. Kenny, who lived down at the bottom of Glover Street kitty-corner from his own street, used to tag along with his crowd until, as teenagers will do, he made it clear that Kenny was no longer welcome being ‘too young’ to hang around with the older boys, the corner boys, led by one pinball wizard Frankie Larkin, the king hell king of the North Adamsville High School night. And “owner” of the coveted Salducci’s Pizza Parlor corner spot all through high school. But the details of that story are for another day as this is Kenny’s story, not Frankie’s.

The long and the short of it was that Kenny found other friends of his own age to hang with, one in particular from down my street, Maple Street, named Jimmy. He had only a nodding acquaintance with both thereafter. As happened more often than not during the 1960’s in working class neighborhoods all over the country, especially with kids who were not academically inclined, when Jimmy came of age he faced the draft or the alternative of ‘volunteering’ for military service. He enlisted. Kenny, for a number of valid medical reasons, was 4-F (unqualified for military service). Of course, you know what is coming. Jimmy was sent to Vietnam where he was killed in 1968 at the age of 20. His name is one of the 58,000 plus that are etched on that Vietnam Memorial Wall down in Washington. His story ends there. Unfortunately, Kenny’s just begins.

Kenny took Jimmy’s death hard. Harder, as Maude related some of the more public details, than one can possibly imagine. The early details are rather sketchy but they may have involved illegal drug use. Hell, they, including Peter Paul, all knew about drugs, had at least experienced and experimented with some of them, along with almost all the other member of “youth nation,” circa the 1960s. But Kenny went overboard apparently, way overboard.

The overt manifestations were reflected in a flare –up of acts of petty crime and then anti-social acts like pulling fire alarms and walking naked down the street. At some point he was diagnosed as schizophrenic. Peter Paul, when he later checked up on that particular mental illness and its causes, said he made no pretense of having adequate knowledge about the causes of mental illnesses but someone he trusted has told him that such a traumatic event as Jimmy’s death could trigger the condition in young adults.

In any case, the institutionalizations inevitably began. And later the halfway houses, and all the other forms of social control for those who cannot survive on the mean streets of this wicked old world on their own. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Certainly this is not a happy story, and Maude rather steely in talking about Billy and some other local desperadoes, was always on the edge of tears in relating this story. Perhaps, Peter Paul thought later, aside from the specific details, not this was even an unusual one in modern times. Nevertheless he now counted Kenny, Kenny Callahan, to finally give him a name, as one of the uncounted casualties of war. Along with those physically wounded soldiers who can back from Vietnam service unable to cope with their own demons and sought solace in drugs and alcohol. And those, who for other reasons, could no adjust and found themselves on the streets, in the half way shelters or the V. A. hospitals. And also those grieving parents and other loved ones whose lives were shattered and broken by the loss of their children. There is no wall in Washington for Kenny or them. But, maybe there should be. As for poor childhood Kenny, Kenny Callahan, from the old neighborhood- Rest in Peace.

On The "50th" Anniversary Of The Start Of The Vietnam War-An Uncounted Causality Of War- The Never-Ending Vietnam War Story

Markin comment:

Memorial Day 2012 was marked, arbitrarily marked, by the Pentagon as the day to begin the 50th anniversary commemorations of the start of the Vietnam War (American start?). And, as part of that process, a re-dedication of the "wall" down in Washington, D.C. I am re-posting a short comment I made several years ago that I can not outdo as a comment on this year's proceedings.


Markin comment:

THERE IS NO WALL IN WASHINGTON-BUT, MAYBE THERE SHOULD BE

This space is usually devoted to ‘high’ politics and the personal is usually limited to some experience of mine that has a direct political point. Sometimes, however, a story is so compelling and makes the point in such a poignant manner that no political palaver is necessary. Let me tell the tale.

Recently I returned, while on some unrelated business, to the neighborhood where I grew up. The neighborhood is one of those old working class neighborhoods where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless reflected the desire of the working poor in the 1950's, my parents and others, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. While there I happened upon an old neighbor who recognized me despite the fact that I had not seen her for at least thirty years. Since she had grown up and lived there continuously, taking over the family house, I inquired about the fate of various people that I had grown up with. She, as is usually the case in such circumstances, had a wealth of information but one story in particular cut me to the quick. I asked about a boy named Kenny who was a couple of years younger than I was but who I was very close to until my teenage years. Kenny used to tag along with my crowd until, as teenagers will do, we made it clear that he was no longer welcome being ‘too young’ to hang around with us older boys. Sound familiar?

The long and the short of it is that he found other friends of his own age to hang with, one in particular, from down the street named Jimmy. I had only a nodding acquaintance with both thereafter. As happened more often than not during the 1960’s in working class neighborhoods all over the country, especially with kids who were not academically inclined, when Jimmy came of age he faced the draft or the alternative of ‘volunteering’ for military service. He enlisted. Kenny for a number of valid medical reasons was 4-F (unqualified for military service). Of course, you know what is coming. Jimmy was sent to Vietnam where he was killed in 1968 at the age of 20. His name is one of the 58,000 plus that are etched on that Vietnam Memorial Wall in Washington. His story ends there. Unfortunately, Kenny’s just begins.

Kenny took Jimmy’s death hard. Harder than one can even imagine. The early details are rather sketchy but they may have involved drug use. The overt manifestations were acts of petty crime and then anti-social acts like pulling fire alarms and walking naked down the street. At some point he was diagnosed as schizophrenic. I make no pretense of having adequate knowledge about the causes of mental illnesses but someone I trust has told me that such a traumatic event as Jimmy’s death can trigger the condition in young adults. In any case, the institutionalizations inevitably began. And later the halfway houses and all the other forms of control for those who cannot survive on the mean streets of the world on their own. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Certainly not a happy story. Perhaps, aside from the specific details, not even an unusual one in modern times. Nevertheless I now count Kenny as one of the uncounted casualties of war. Along with those physically wounded soldiers who can back from Vietnam service unable to cope with their own demons and sought solace in drugs and alcohol. And those who for other reasons could no adjust and found themselves on the streets, in the half way shelters or the V. A. hospitals. And also those grieving parents and other loved ones whose lives were shattered and broken by the loss of their children. There is no wall in Washington for them. But, maybe there should be. As for poor Kenny from the old neighborhood. Rest in Peace.

An Uncounted Causality Of War- The Never-Ending Vietnam War Story On The Anniversary Of The Fall Of Ho Chi Minh City 1975 (Then Saigon)

Markin comment:

THERE IS NO WALL IN WASHINGTON-BUT, MAYBE THERE SHOULD BE

This space is usually devoted to ‘high’ politics and the personal is usually limited to some experience of mine that has a direct political point. Sometimes, however, a story is so compelling and makes the point in such a poignant manner that no political palaver is necessary. Let me tell the tale.

Recently I returned, while on some unrelated business, to the neighborhood where I grew up. The neighborhood is one of those old working class neighborhoods where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless reflected the desire of the working poor in the 1950's, my parents and others, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. While there I happened upon an old neighbor who recognized me despite the fact that I had not seen her for at least thirty years. Since she had grown up and lived there continuously, taking over the family house, I inquired about the fate of various people that I had grown up with. She, as is usually the case in such circumstances, had a wealth of information but one story in particular cut me to the quick. I asked about a boy named Kenny who was a couple of years younger than I was but who I was very close to until my teenage years. Kenny used to tag along with my crowd until, as teenagers will do, we made it clear that he was no longer welcome being ‘too young’ to hang around with us older boys. Sound familiar?

The long and the short of it is that he found other friends of his own age to hang with, one in particular, from down the street named Jimmy. I had only a nodding acquaintance with both thereafter. As happened more often than not during the 1960’s in working class neighborhoods all over the country, especially with kids who were not academically inclined, when Jimmy came of age he faced the draft or the alternative of ‘volunteering’ for military service. He enlisted. Kenny for a number of valid medical reasons was 4-F (unqualified for military service). Of course, you know what is coming. Jimmy was sent to Vietnam where he was killed in 1968 at the age of 20. His name is one of the 58,000 plus that are etched on that Vietnam Memorial Wall in Washington. His story ends there. Unfortunately, Kenny’s just begins.

Kenny took Jimmy’s death hard. Harder than one can even imagine. The early details are rather sketchy but they may have involved drug use. The overt manifestations were acts of petty crime and then anti-social acts like pulling fire alarms and walking naked down the street. At some point he was diagnosed as schizophrenic. I make no pretense of having adequate knowledge about the causes of mental illnesses but someone I trust has told me that such a traumatic event as Jimmy’s death can trigger the condition in young adults. In any case, the institutionalizations inevitably began. And later the halfway houses and all the other forms of control for those who cannot survive on the mean streets of the world on their own. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Certainly not a happy story. Perhaps, aside from the specific details, not even an unusual one in modern times. Nevertheless I now count Kenny as one of the uncounted casualties of war. Along with those physically wounded soldiers who can back from Vietnam service unable to cope with their own demons and sought solace in drugs and alcohol. And those who for other reasons could no adjust and found themselves on the streets, in the half way shelters or the V. A. hospitals. And also those grieving parents and other loved ones whose lives were shattered and broken by the loss of their children. There is no wall in Washington for them. But, maybe there should be. As for poor Kenny from the old neighborhood. Rest in Peace.

On The 100th Anniversary- Labor's Untold Story In Song- Remember The Heroic IWW-led Lawrence (Ma) Textile Strike Of 1912-"Bread And Roses"

Click on title to link to YouTube's film clip of a performance of "Bread and Roses" about the famous textile strike in Lawrence, Massachusetts in 1912.

Poem and Song lyrics-"Bread And Roses"

Poem

As we come marching, marching in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: "Bread and roses! Bread and roses!"
As we come marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses!
As we come marching, marching, unnumbered women dead
Go crying through our singing their ancient cry for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for -- but we fight for roses, too!
As we come marching, marching, we bring the greater days.
The rising of the women means the rising of the race.
No more the drudge and idler -- ten that toil where one reposes,
But a sharing of life's glories: Bread and roses! Bread and roses! Song Lyrics

Song

As we go marching, marching, in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: Bread and Roses! Bread and Roses!
As we go marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses.
As we go marching, marching, unnumbered women dead
Go crying through our singing their ancient call for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for, but we fight for roses too.
As we go marching, marching, we bring the greater days,
The rising of the women means the rising of the race.
No more the drudge and idler, ten that toil where one reposes,
But a sharing of life's glories: Bread and roses, bread and roses.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; bread and roses, bread and roses

Out in the Be-Bop Night- Bo Diddley- Who Put The Rock In Rock 'n’ Roll?

Click on the headline to link to a YouTube film clip of Bo Diddley performing his rock classic Bo Diddley.

CD Review

Bo Diddley: Two On One, Bo Diddley, Chess Records, 1986

Well, there is no need to pussy foot around on this one. The question before the house is who put the rock in rock ‘n’ roll. And here in this Chess Records double CD, Bo Diddley unabashedly stakes his claim that was featured in a song by the same name, except, except it starts out with the answer. Yes, Bo Diddley put the rock in rock ‘n’ roll. And off his performance here as part of the 30th anniversary celebration of the tidal wave of rock that swept through the post-World War II teenage population in 1955 he has some “street cred” for that proposition.

Certainly there is no question that black music, in the early 1950s at least, previously confined to mainly black audiences down on the southern farms and small segregated towns and in the northern urban ghettos along with a ragtag coterie of “hip” whites is central to the mix that became classic 1950s rock ‘n’ roll. That is not to deny the other important thread commonly called rockabilly (although if you had scratched a rockabilly artist and asked him or her for a list of influences black gospel and rhythm and blues would be right at the top of their list, including Elvis’). But here let’s just go with the black influences. No question Ike Turner’s Rocket 88, Joe Turner’s Shake , Rattle and Roll and, I would add, Elmore James’ Look Yonder Wall are nothing but examples of R&B starting to break to a faster, more nuanced rock beat.

Enter one Bo Diddley. No only does he have the old country blues songbook down, and the post- World War II urbanization and electrification of those blues down, but he reaches back to the oldest traditions of black music, back before the American slavery plantations days, back to the Carib influences and even further back to earth mother African shores. In short, that “jungle music,” that “devil’s music” that every white mother and father (and not a few black ones as well), north and south was worried, no, frantically worried, would carry away their kids. Well, it did and we are none the worst for it.

Here is a little story from back in the 1950s days though that places old Bo’s claim in perspective and addresses the impact (and parental horror) that Bo and rock had on teenage (and late pre-teenage) kids, even all white “projects” kids like me and my boys. In years like 1955, ’56, ’57 every self-respecting teenage boy (or almost teenage boy), under the influence of television, tried, one way or another, to imitate Elvis. From dress, to sideburns, to swiveling hips, to sneer. Hell, I even bought a doo-wop comb to wear my hair like his. I should qualify that statement a little and say every self-respecting boy who was aware of girls. And, additionally, aware that if you wanted to get any place with them, any place at all, you had better be something like the second coming of Elvis.

Enter now, one eleven year old William James Bradley, “Billie”, my bosom buddy in old elementary school days. Billie was wild for girls way before I acknowledged their existence, or at least their charms. Billie decided, and rightly so I think, to try a different tack. Instead of forming the end of the line in the Elvis imitation department he decided to imitate Bo Diddley. At this time we are playing the song Bo Diddley and, I think, Who Do You Love? like crazy. Elvis bopped, no question. But Bo’s beat spoke to something more primordial, something connected, unconsciously to our way back ancestry. Even an old clumsy white boy like me could sway to the beat.

Of course that last sentence is nothing but a now time explanation for what drove us to the music. Then we didn’t know the roots of rock, or probably care, except our parents didn’t like it, and were sometimes willing to put the stop to our listening. Praise be for transistor radios (younger readers look that up on Wikipedia) to get around their madness.

But see, Billie also, at that time, did not know what Bo looked like. Nor did I. So his idea of imitating Bo was to set himself up as a sort of Buddy Holly look alike, complete with glasses and that single curled hair strand.

Billie, naturally, like I say, was nothing but a top-dog dancer, and wired into girl-dom like crazy. And they were starting to like him too. One night he showed up at a local church catholic, chaste, virginal priest-chaperoned dance with this faux Buddy Holly look. Some older guy meaning maybe sixteen or seventeen, wise to the rock scene well beyond our experiences, asked Billy what he was trying to do. Billie said, innocently, that he was something like the seventh son of the seventh son of Bo Diddley. This older guy laughed, laughed a big laugh and drew everyone’s attention to himself and Billie. Then he yelled out, yelled out for all the girls to hear “Billie boy here wants to be Bo Diddley, he wants to be nothing but a jungle bunny music N----r boy”. All goes quiet. Billie runs out, and I run after, out the back door. I couldn’t find him that night.

See, Billie and I were clueless about Bo’s race. We just thought it was all rock (read: white music) then and didn’t know much about the black part of it, or the south part, or the segregated part either. We did know though what the n----r part meant in our all-white housing project and here was the kicker. Next day Billie strutted into school looking like the seventh son of the seventh son of Elvis. But as he got to the end of that line I could see, and can see very clearly even now, that the steam has gone out of him. So when somebody asks you who put the rock in rock ‘n’ roll know that old Bo’s claim was right on track, and he had to clear some very high racial and social hurdles to make that claim. Just ask Billie.

Out In The Be-Bop 1950s Night-When “Stewball” Stu Ruled The Highways

Click on to the headline to link to a YouTube film clip of Danny and The Juniors performing Rock And Roll Is Here To Stay to set the mood for this sketch.

The Golden Age Of American Rock ‘n’ Roll; The Follow-Up Hits, various artists, Ace Records, 1991

Scene: Brought to mind by the be-bop cover photograph of a “boss” two-toned 1950s Oldsmobile sitting in front of a car dealership just waiting to be driven off in the “golden age of the automobile” night.

“Stewball” Stu loved cars, loved 1950s classic “boss” cars, period. And on the very top of that heap was his cherry red ’57 Chevy. The flamed-out king hell dragon of the Mainiac highways, especially those back roads around his, our, hometown, Olde Saco, close by the sea. Not for him the new stuff, the new “boss” Mustang, Mustang Sally ride I am crazy for, or would be crazy for if, (1) I was older than my current no-driver, no legal driver fifteen, and (2) I had any kind of dough except the few bucks I grab doing this and that, mainly that.

And how do I know about Stewball’s preferences, prejudices if you want to put it that way? Well I, Joshua Lawrence Breslin, have been riding “shot-gun” to Stewball’s driver for the past several months, ever since I proved my metal, my Stu-worthy metal, when I “scrammed” a while back when Stu moved in on me and a hot date I had with a local Lolita and three was a crowd.

Ya, Stu and me are tight, tight as a nineteen year guy who is the king of the roads around here can be with a fifteen year old guy with no dough, no drivers’ license, no sister for him to drool over, and zero, maybe minus zero, mechanical skills to back him up. So you see me flaking out on that Lolita thing meant a lot to Stewball, although he is not a guy that you can figure something on, not easy figuring anyhow. [Hey, by the way, by the very big way, that Stewball moniker is strictly between you and me. Some of the guys that hung around his garage (really his bent out of shape trailer home rigged up with all kinds of automobile-fixing stuff all over the place) started to call him Stewball among ourselves after we observed, observed for the sixty-fifth time, Stu loaded before noon on some rotgut Southern Comfort that he swore kept him sober, unlike whiskey. Like I say don’t spread that around because Stu in one tough hombre. I once saw him chain-whip a guy just for kind of eyeing a Lolita (not the one I butted out on) that was sitting next to him in that cherry red Chevy at Jimmy Joe’s Diner, the one down on Route One, not the one over on Atlantic Avenue. Enough said, okay.]

Let me tell you about one time a few months back when Stu proved, for the umpteenth time (although my first time, first really seeing him in action glory time), why no one can come close to him as king of these roads around here, and maybe any. It was a Friday night, an October Friday night, just starting to get to be defroster or car heater time so it had to be then. Stu, who lives over on Tobacco Road (I won’t tell you his real address because, like he says, what people don’t know is just fine with him and the girls all know where he is anyway. Ya, that’s a real Stu-ism) picked me up at my house on Albemarle Street (got that girls, Albemarle) like he always does, sometime between seven and eight, also as usual.

We then make the loop. First down Atlantic passed the Colonial Donut Shoppe (they serve other stuff there too) to see if there was a stray clover (A Stu-ism for a girl, origin unknown) or two looking to erase the gloomy, lonely night coming on. (I hoped two, two girls that is, because while I am glad, glad as hell, that I did right by Stu with that "hot" Lolita (and she was hot, maybe too hot for me then, not now) I don’t want to make a habit of it, being Stu’s “shot-gun,” or not. No dice. So off to Lanny’s Bowl-World over on Sea Street. Guess it is kind of early because no dice there either. Well, it’s off to “headquarters,” Jimmy Joe’s Diner on Main Street (really Route One but everybody local calls it Main).

Now Jimmy Joe’s has been Stu’s headquarters for so long that he has a “reserved” spot there. Yes, right in front just to the left on the entrance so that he can “scope” (Stu-ism) the scene (read: girls, Josh-ism). Jimmy Joe, the owner, felt that Stu was so good for business, Friday night hot teenage girls crowding the place looking for fast-driving guys and fast, or slow, driving guys, ready to, well you know I don’t have to draw you a diagram, business so he had no problem with the arrangement. Except this Friday night, this October Friday night, Stu’s reserved spot is occupied, occupied by a two-toned, low-riding 1956 Oldsmobile that even I can see had been worked on, worked hard on to create maximum horse-power in the minimum time. And inside that Oldsmobile sat one Duke McKay, a guy some of us had heard of, from down in Kittery near the New Hampshire border. So maybe Duke, not knowing the local rules, parked in that spot by accident. Ya that seems like the right answer.

No way though. Why? Because sitting right next old Duke, actually almost on top of him is that Lolita that I made way for to help Stu. Said Lolita (not her real name because she was, and is, as I write, uh, not “of age” so Lolita is a good enough moniker) looking very fine, very fine indeed, as Stu goes over to the Oldsmobile to give Duke the what for. I can almost hear the chains coming out.

But Stu must have had some kind of jinx on him, or Lolita put one on him, because all he did was make Duke a proposition. Beat Stu in a “chicken run” and the parking spot, Lolita, and the unofficial king of the road title were his. Lose, and he was gone (without chain-whipping I hoped) from Olde Saco, permanently, minus Lolita. Now I can see where this Lolita is worth getting a little steamed up about. But take it from me Stu, until just this minute, was strictly a love them or leave them guy (leave them to me, please). Duke, with eight million pounds of bravado, answered quickly like any true road-warrior does when challenged and just uttered, “On.” And we are off, although not before Lolita gives Stu some madness femme fatale look. A look, a pout really, which you couldn’t tell if she was in Stu’s corner or wanted to see him in hell. Girls, damn.

A chicken race, for the squares, is nothing but a race between two cars (usually two), two fast teenager-driven cars, done late at night or early in the morning out on some desolate road, sometimes straight, sometimes not. The idea is to get a fast start and keep the accelerator on the floor as long as possible before some flame-out. For Olde Saco runs they use the beach down at the Squaw Rock end since it is long, flat, and wide even at high tide, and the loser either winds up in the dunes or the ocean, usually the latter, ruining a perfectly good car but that is the way it is. Most importantly it is out of sight of the cops until too late.

So about two in the morning one could see a ’57 cherry red Chevy lining up, with me as a “second,” against a ’56 Oldsmobile, with Lolita as Duke’s “second.” Jimmy Joe’s son, Billy, acted as starter as usual. And they are off. Duke got an extremely fast start and was maybe thirty yards ahead of us and it looked like we done for when Stu opened up from somewhere and flat out “smoked” the side of Duke Olds sending his vehicle off into the ocean, soon to sputter in the roaring waves, and oblivion. Stu stopped the Chevy, backed up the several hundred yards to the vicinity of the distressed Oldsmobile, opened up the passenger side door and escorted Lolita, as nice as you please, to his king hell Chevy. And she was smiling, smiling very, well let’s put it this way, Stu’s got a big treat coming. And Josh? Well, Stu yells over “Hey, Josh, hope you find a ride home tonight.” But do you see what I mean about Stewball Stu being the king of the roads around here. What a guy.

Out Of The 1940s Crime Noir Night-When Anti-Semitism Rears Its Ugly Head-“Crossfire”- A Film Review

Click on the headline to link to a Wikipedia entry for the crime noir film, Crossfire.

DVD Review

Crossfire, starring Robert Young, Robert Ryan, Robert Mitchum, RKO Radio Pictures,1947

In a recent review of a 1950s crime noir, Pickup At South Street, a film that combined the ordinary subject matter of this genre, some crime doesn’t pay scam, with a veneer of 1950s political anti-communist “red scare” political conformity I noted that putting the two together weakened the film. That is the case here as well although the combination is somewhat different-a seemingly senseless murder committed under mysterious circumstances in post-World War II New York and with a very heavy dose of plebeian anti-Semitism mixed in. Not that the question of anti-Semitism cannot be properly portrayed in film, witness the same years Oscar film, Gentleman’s Agreement, but under the plot line (and character development) here it just doesn’t jell. It might have worked just as well as a straight police procedural with no particular social message. Here’s why.

This is a tale of the three Roberts. Robert Ryan, a twisted pycho Army NCO lifer-type with a hard anti-Semitic craze, frames one of his men for a foul murder of a “civilian” shirker (said shirker in reality having been discharged as a result of wounds performing his military duty in the war). Needless to say this shirker (aren’t they all) is Jewish (a "Jewboy" in Ryan’s vernacular). And murder brings in Robert Young as a hard-bitten New York detective who is assigned the case and who smells a rat (Ryan) early on but can not quite put his finger on it. And enter too Robert Mitchum as a fellow Army NCO who also smells a rat, although he too is not quite sure who did it.

As the story evolves it is clear that Ryan’s chosen fall guy didn’t do it (although his whereabouts, his actions, and his alcohol-induced “fog” didn’t help his case) and that Ryan did. That part works, works decently enough for a second-rung crime noir, but there is never any strong motivation presented for Ryan’s anti-Semitism other than the plebeian platitudes common to gentile attitudes toward Jews then, and perhaps, now. I know from my own working class background that attitude, and the expression of those attitudes among 1950s Irish Catholic working-class kids (“they killed Christ, see”). They should have left this one to stand on its crime doesn’t pay, especially for pychos theme.

Victory To The Harvard Workers! All Out In Support! Picket Lines Mean Don't Cross!

Click on the headline to link to Sunday Boston Globe article, dated November 13, 2011, for information about the strike vote by Harvard custodians and other support staff.

Markin comment:

Victory to the Harvard workers by contract settlement or, if necessary by strike.

Victory To The Harvard Workers! All Out In Support! Picket Lines Mean Don't Cross!

Click on the headline to link to Sunday Boston Globe article, dated November 13, 2011, for information about the strike vote by Harvard custodians and other support staff.

Markin comment:

Victory to the Harvard workers by contract settlement or, if necessary by strike.

Victory To The Harvard Workers! All Out In Support! Picket Lines Mean Don't Cross!

Click on the headline to link to Sunday Boston Globe article, dated November 13, 2011, for information about the strike vote by Harvard custodians and other support staff.

Markin comment:

Victory to the Harvard workers by contract settlement or, if necessary by strike.

The Latest From The Boston Veterans For Peace Smedley D. Butler Brigade- Veterans' Day-November 11th Anti-War March In Boston

Click on the headline to link to the Smedley D. Butler Brigade of Veterans for Peace website.

JOIN US In BOSTON

Friday, November llth

To participate in pre-parade actions at the State House and military recruiters, meet at 10:00AM at the corner of Beacon and Charles across from the Starbucks. Bring signs.

The American Legion parade starts 1PM. We will assemble at noon on the corner of Beacon and Charles and march immediately after them.

Participate in a pre-parade picket of the military recruiting offices on 141 Tremont Street as well as the State House

March with us behind the "official" parade

Join us for a post-parade rally at Faneuil Hall with speakers and live music

Meet us at 10:OOAM on Boston Commons at the corner of Beacon Street and Charles Street across from the Starbucks.

Smedley D. Butler Brigade, Veterans For Peace

Contact us at: info@massvfp.org Facebook: Smedley D. Butler Brigade

http://smedleyvfp.org of Veterans for Peace

Phone: 617-942-0328

Twitter: Smedley Butler VFP

VETERANS' DAY 2011
*********
Markin comment 2011:
I am re-posting this entry from last year's Veterans' Day anti-war march as it hits all the main points I want to make on this year's march. Be there!
******
Thursday, November 11, 2010

*A Stroll In The Park On Veterans Day- Immediate, Unconditional Withdrawal Of All U.S. Troops From Iraq and Afghanistan!

Markin comment:

Listen, I have been to many marches and demonstrations for democratic, progressive, socialist and communist causes in my long political life. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have “switched” over to the other side and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system has embarked upon. From as far back as in the Vietnam Veterans Against the War (VVAW) days I have always felt that ex-soldiers (hell, active soldiers too, if you can get them) have had just a little bit more “street cred” on the war issue than the professors, pacifists, and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, but they are kindred spirits.

Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (“the battle of the barstools”) and donning the old overstuffed uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened this time as well. What also happened in Boston this year (and other years but I have not been involved in previous marches) was that the Smedley Butler Brigagde of the Veterans For Peace (VFP) organized an anti-war march as part of their “Veterans Day” program. Said march to be held at the same place and time as the official one.

Previously there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events.) You know the "super-patriots" vs. “commie symps” thing that has been going on as long as there have been ex-soldiers (and others) who have differed from the bourgeois party pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated from the main body of the official parade by a medical emergency truck. Nice, right? Something of the old I’ll take my ball and bat and go home by the "officials" was in the air on that one.

But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in the world. In order to form up, and this was done knowingly by VFP organizers, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we formed the caboose of this thing the crowds along the parade route actually waited as the official paraders marched by and waved and clapped at our procession. Be still my heart. But that response just provides another example of the "street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these vets would go beyond the “bring the troops home” and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from Iraq and Afghanistan then we could maybe start to get somewhere out on those streets. But today I was very glad to be fighting for our communist future among those who know first-hand about the dark side of the American experience. No question.

The Latest From The Boston Veterans For Peace Smedley D. Butler Brigade- Veterans' Day-November 11th Anti-War March In Boston

Click on the headline to link to the Smedley D. Butler Brigade of Veterans for Peace website.

JOIN US In BOSTON

Friday, November llth

To participate in pre-parade actions at the State House and military recruiters, meet at 10:00AM at the corner of Beacon and Charles across from the Starbucks. Bring signs.

The American Legion parade starts 1PM. We will assemble at noon on the corner of Beacon and Charles and march immediately after them.

Participate in a pre-parade picket of the military recruiting offices on 141 Tremont Street as well as the State House

March with us behind the "official" parade

Join us for a post-parade rally at Faneuil Hall with speakers and live music

Meet us at 10:OOAM on Boston Commons at the corner of Beacon Street and Charles Street across from the Starbucks.

Smedley D. Butler Brigade, Veterans For Peace

Contact us at: info@massvfp.org Facebook: Smedley D. Butler Brigade

http://smedleyvfp.org of Veterans for Peace

Phone: 617-942-0328

Twitter: Smedley Butler VFP

VETERANS' DAY 2011
*********
Markin comment 2011:
I am re-posting this entry from last year's Veterans' Day anti-war march as it hits all the main points I want to make on this year's march. Be there!
******
Thursday, November 11, 2010

*A Stroll In The Park On Veterans Day- Immediate, Unconditional Withdrawal Of All U.S. Troops From Iraq and Afghanistan!

Markin comment:

Listen, I have been to many marches and demonstrations for democratic, progressive, socialist and communist causes in my long political life. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have “switched” over to the other side and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system has embarked upon. From as far back as in the Vietnam Veterans Against the War (VVAW) days I have always felt that ex-soldiers (hell, active soldiers too, if you can get them) have had just a little bit more “street cred” on the war issue than the professors, pacifists, and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, but they are kindred spirits.

Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (“the battle of the barstools”) and donning the old overstuffed uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened this time as well. What also happened in Boston this year (and other years but I have not been involved in previous marches) was that the Smedley Butler Brigagde of the Veterans For Peace (VFP) organized an anti-war march as part of their “Veterans Day” program. Said march to be held at the same place and time as the official one.

Previously there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events.) You know the "super-patriots" vs. “commie symps” thing that has been going on as long as there have been ex-soldiers (and others) who have differed from the bourgeois party pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated from the main body of the official parade by a medical emergency truck. Nice, right? Something of the old I’ll take my ball and bat and go home by the "officials" was in the air on that one.

But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in the world. In order to form up, and this was done knowingly by VFP organizers, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we formed the caboose of this thing the crowds along the parade route actually waited as the official paraders marched by and waved and clapped at our procession. Be still my heart. But that response just provides another example of the "street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these vets would go beyond the “bring the troops home” and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from Iraq and Afghanistan then we could maybe start to get somewhere out on those streets. But today I was very glad to be fighting for our communist future among those who know first-hand about the dark side of the American experience. No question.