Click on the headline to link to a YouTube film clip of Lonnie Johnson high heaven singing the classic R&B, rock and rock, bop and stroll, Tomorrow Night. Yes, Lonnie is in the house.
DVD Review
Dancing With the Devil: 25 Essential Blues Classics, various artists, King Records. 2004
Okay, okay call me Mr. Janus, call me fickle, call me, well, call me perplexed. Every time I think I have it down pat, pat as can be, about what genre “fathered” (or “mothered”) my “generation of ’68” childhood growing up absurd in the half-benighted 1950s rock and roll birth I change course. Mainly it depends on what was the last CD, last YouTube click , or last whatever other source I have filled my head with. A couple of weeks ago it was definitely those mad men swing masters like Benny Goodman and his hard, sexy sax players (and occasional clarinet per Benny swingman). A couple of days later it was definitely Joe Turner be-bopping his big snapping fingers beat on Shake, Rattle and Roll putting later Elvis and Jerry Lee renditions in the shade. Last week it was most positively either Ike Turner and his Rocket 88 or rockabilly maven Warren Smith and his Rock and Roll Ruby. This week, well, this week it is the R&B influences represented by this King Records compilation, Dancing With The Devil: 25 Essential Blues Classics. So hear me out.
Look I grew up in that red scare, cold war, atomic bomb’s going to get you so you best put your sorry little head under that wooden desk and don’t ask questions dark night made darker by being left out of the great American golden age 1950s by, well, by being working class poor. I mean real poor. The music around the house was strictly country (Hank Williams, Earl Tubbs, etc.) representing my father’s rural Appalachian roots or that 1940s Frank, Bing, Rosemary Clooney, we won the world war so our songs rule stuff blaring out of the local holey radio station. It was not until I got my first transistor radio (look that up on Wikipedia if you are clueless about what that was (or is for old fogies, maybe). Then I could pirate my way to many midnight stations in the “comfort” (three boys to a room comfort so not much) of my room. And what I got at midnight was blues, or rather R&B coming from who knows where but not Boston (usually Chicago or New York) from people who distinctly did not sound like they were from Boston.
And they weren’t. They mainly had come north from the rural South in one of the waves of black migration up river (Mississippi River, okay), got jobs in the factories, or didn’t, and played music on the side at some electrified juke joint. Those who did make good music wound up making records for all kinds of “race” labels so there was no mystery as to why I didn’t know this music from around the house. But I knew it
from then on. And I know it now.
That now leads to this King Records compilation which, no question, has many, many riffs that sound a hell of a lot like the birth of rock and roll just now. Try Lonnie Johnson’s Tomorrow Night done later by Elvis, LaVern Baker, Jerry Lee and a million others. Or what about the beat in Wynonnie Harris’ All She Wants To Do Is Rock. How about Little Esther on Aged And Mellow Blues. Not good enough-try this. Wilbert Harrison on This Women Of Mine. Or the freaking rock beat on Earl King’s Don’t Take It So Hard. Okay now for the big ammo Joe Tex’s Another Woman’s Man and Hank Ballard’s Look At Little Sister. I thought that would get your attention. But let’s cut to the chase. The Stones and Beatles (and many others from the 1960s second wave British rock invasion) were spoon-fed on R&B and blues stuff. And while this particular song by Albert King, Don’t Throw Your Love On Me So Strong (good advice, by the way) is a little too late to have been at the roots of rock it has all the guitar riffs that those later groups thrived on. So I rest my case. Unless of course next week I hear Sonny Burgess’ Red-Headed Woman. Then call be Janus.
Showing posts with label drugs and rock and roll. Show all posts
Showing posts with label drugs and rock and roll. Show all posts
Monday, April 23, 2012
Saturday, December 24, 2011
Out in the Be-Bop Night- Bo Diddley- Who Put The Rock In Rock 'n’ Roll?
Click on the headline to link to a YouTube film clip of Bo Diddley performing his rock classic Bo Diddley.
CD Review
Bo Diddley: Two On One, Bo Diddley, Chess Records, 1986
Well, there is no need to pussy foot around on this one. The question before the house is who put the rock in rock ‘n’ roll. And here in this Chess Records double CD, Bo Diddley unabashedly stakes his claim that was featured in a song by the same name, except, except it starts out with the answer. Yes, Bo Diddley put the rock in rock ‘n’ roll. And off his performance here as part of the 30th anniversary celebration of the tidal wave of rock that swept through the post-World War II teenage population in 1955 he has some “street cred” for that proposition.
Certainly there is no question that black music, in the early 1950s at least, previously confined to mainly black audiences down on the southern farms and small segregated towns and in the northern urban ghettos along with a ragtag coterie of “hip” whites is central to the mix that became classic 1950s rock ‘n’ roll. That is not to deny the other important thread commonly called rockabilly (although if you had scratched a rockabilly artist and asked him or her for a list of influences black gospel and rhythm and blues would be right at the top of their list, including Elvis’). But here let’s just go with the black influences. No question Ike Turner’s Rocket 88, Joe Turner’s Shake , Rattle and Roll and, I would add, Elmore James’ Look Yonder Wall are nothing but examples of R&B starting to break to a faster, more nuanced rock beat.
Enter one Bo Diddley. No only does he have the old country blues songbook down, and the post- World War II urbanization and electrification of those blues down, but he reaches back to the oldest traditions of black music, back before the American slavery plantations days, back to the Carib influences and even further back to earth mother African shores. In short, that “jungle music,” that “devil’s music” that every white mother and father (and not a few black ones as well), north and south was worried, no, frantically worried, would carry away their kids. Well, it did and we are none the worst for it.
Here is a little story from back in the 1950s days though that places old Bo’s claim in perspective and addresses the impact (and parental horror) that Bo and rock had on teenage (and late pre-teenage) kids, even all white “projects” kids like me and my boys. In years like 1955, ’56, ’57 every self-respecting teenage boy (or almost teenage boy), under the influence of television, tried, one way or another, to imitate Elvis. From dress, to sideburns, to swiveling hips, to sneer. Hell, I even bought a doo-wop comb to wear my hair like his. I should qualify that statement a little and say every self-respecting boy who was aware of girls. And, additionally, aware that if you wanted to get any place with them, any place at all, you had better be something like the second coming of Elvis.
Enter now, one eleven year old William James Bradley, “Billie”, my bosom buddy in old elementary school days. Billie was wild for girls way before I acknowledged their existence, or at least their charms. Billie decided, and rightly so I think, to try a different tack. Instead of forming the end of the line in the Elvis imitation department he decided to imitate Bo Diddley. At this time we are playing the song Bo Diddley and, I think, Who Do You Love? like crazy. Elvis bopped, no question. But Bo’s beat spoke to something more primordial, something connected, unconsciously to our way back ancestry. Even an old clumsy white boy like me could sway to the beat.
Of course that last sentence is nothing but a now time explanation for what drove us to the music. Then we didn’t know the roots of rock, or probably care, except our parents didn’t like it, and were sometimes willing to put the stop to our listening. Praise be for transistor radios (younger readers look that up on Wikipedia) to get around their madness.
But see, Billie also, at that time, did not know what Bo looked like. Nor did I. So his idea of imitating Bo was to set himself up as a sort of Buddy Holly look alike, complete with glasses and that single curled hair strand.
Billie, naturally, like I say, was nothing but a top-dog dancer, and wired into girl-dom like crazy. And they were starting to like him too. One night he showed up at a local church catholic, chaste, virginal priest-chaperoned dance with this faux Buddy Holly look. Some older guy meaning maybe sixteen or seventeen, wise to the rock scene well beyond our experiences, asked Billy what he was trying to do. Billie said, innocently, that he was something like the seventh son of the seventh son of Bo Diddley. This older guy laughed, laughed a big laugh and drew everyone’s attention to himself and Billie. Then he yelled out, yelled out for all the girls to hear “Billie boy here wants to be Bo Diddley, he wants to be nothing but a jungle bunny music N----r boy”. All goes quiet. Billie runs out, and I run after, out the back door. I couldn’t find him that night.
See, Billie and I were clueless about Bo’s race. We just thought it was all rock (read: white music) then and didn’t know much about the black part of it, or the south part, or the segregated part either. We did know though what the n----r part meant in our all-white housing project and here was the kicker. Next day Billie strutted into school looking like the seventh son of the seventh son of Elvis. But as he got to the end of that line I could see, and can see very clearly even now, that the steam has gone out of him. So when somebody asks you who put the rock in rock ‘n’ roll know that old Bo’s claim was right on track, and he had to clear some very high racial and social hurdles to make that claim. Just ask Billie.
CD Review
Bo Diddley: Two On One, Bo Diddley, Chess Records, 1986
Well, there is no need to pussy foot around on this one. The question before the house is who put the rock in rock ‘n’ roll. And here in this Chess Records double CD, Bo Diddley unabashedly stakes his claim that was featured in a song by the same name, except, except it starts out with the answer. Yes, Bo Diddley put the rock in rock ‘n’ roll. And off his performance here as part of the 30th anniversary celebration of the tidal wave of rock that swept through the post-World War II teenage population in 1955 he has some “street cred” for that proposition.
Certainly there is no question that black music, in the early 1950s at least, previously confined to mainly black audiences down on the southern farms and small segregated towns and in the northern urban ghettos along with a ragtag coterie of “hip” whites is central to the mix that became classic 1950s rock ‘n’ roll. That is not to deny the other important thread commonly called rockabilly (although if you had scratched a rockabilly artist and asked him or her for a list of influences black gospel and rhythm and blues would be right at the top of their list, including Elvis’). But here let’s just go with the black influences. No question Ike Turner’s Rocket 88, Joe Turner’s Shake , Rattle and Roll and, I would add, Elmore James’ Look Yonder Wall are nothing but examples of R&B starting to break to a faster, more nuanced rock beat.
Enter one Bo Diddley. No only does he have the old country blues songbook down, and the post- World War II urbanization and electrification of those blues down, but he reaches back to the oldest traditions of black music, back before the American slavery plantations days, back to the Carib influences and even further back to earth mother African shores. In short, that “jungle music,” that “devil’s music” that every white mother and father (and not a few black ones as well), north and south was worried, no, frantically worried, would carry away their kids. Well, it did and we are none the worst for it.
Here is a little story from back in the 1950s days though that places old Bo’s claim in perspective and addresses the impact (and parental horror) that Bo and rock had on teenage (and late pre-teenage) kids, even all white “projects” kids like me and my boys. In years like 1955, ’56, ’57 every self-respecting teenage boy (or almost teenage boy), under the influence of television, tried, one way or another, to imitate Elvis. From dress, to sideburns, to swiveling hips, to sneer. Hell, I even bought a doo-wop comb to wear my hair like his. I should qualify that statement a little and say every self-respecting boy who was aware of girls. And, additionally, aware that if you wanted to get any place with them, any place at all, you had better be something like the second coming of Elvis.
Enter now, one eleven year old William James Bradley, “Billie”, my bosom buddy in old elementary school days. Billie was wild for girls way before I acknowledged their existence, or at least their charms. Billie decided, and rightly so I think, to try a different tack. Instead of forming the end of the line in the Elvis imitation department he decided to imitate Bo Diddley. At this time we are playing the song Bo Diddley and, I think, Who Do You Love? like crazy. Elvis bopped, no question. But Bo’s beat spoke to something more primordial, something connected, unconsciously to our way back ancestry. Even an old clumsy white boy like me could sway to the beat.
Of course that last sentence is nothing but a now time explanation for what drove us to the music. Then we didn’t know the roots of rock, or probably care, except our parents didn’t like it, and were sometimes willing to put the stop to our listening. Praise be for transistor radios (younger readers look that up on Wikipedia) to get around their madness.
But see, Billie also, at that time, did not know what Bo looked like. Nor did I. So his idea of imitating Bo was to set himself up as a sort of Buddy Holly look alike, complete with glasses and that single curled hair strand.
Billie, naturally, like I say, was nothing but a top-dog dancer, and wired into girl-dom like crazy. And they were starting to like him too. One night he showed up at a local church catholic, chaste, virginal priest-chaperoned dance with this faux Buddy Holly look. Some older guy meaning maybe sixteen or seventeen, wise to the rock scene well beyond our experiences, asked Billy what he was trying to do. Billie said, innocently, that he was something like the seventh son of the seventh son of Bo Diddley. This older guy laughed, laughed a big laugh and drew everyone’s attention to himself and Billie. Then he yelled out, yelled out for all the girls to hear “Billie boy here wants to be Bo Diddley, he wants to be nothing but a jungle bunny music N----r boy”. All goes quiet. Billie runs out, and I run after, out the back door. I couldn’t find him that night.
See, Billie and I were clueless about Bo’s race. We just thought it was all rock (read: white music) then and didn’t know much about the black part of it, or the south part, or the segregated part either. We did know though what the n----r part meant in our all-white housing project and here was the kicker. Next day Billie strutted into school looking like the seventh son of the seventh son of Elvis. But as he got to the end of that line I could see, and can see very clearly even now, that the steam has gone out of him. So when somebody asks you who put the rock in rock ‘n’ roll know that old Bo’s claim was right on track, and he had to clear some very high racial and social hurdles to make that claim. Just ask Billie.
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