Out In The Black Liberation Night- The Black
Panthers And The Struggle For The Ten-Point Program-Six- A Job Of One’s
Own
Leon Coleman was worried, worried sick, when he heard
rumors that due to the world oil situation, whatever that was, although as a
practical matter he knew that meant higher gas prices at the pump and more
shell out for ways to get around, get around in cars, the main way, including
himself, people got around in America. The
reason that Leon Coleman was worried, and rightly so, was that the world oil
situation would determine whether he had a job or not, at least a good-paying
union wage job or not. Whether people would still buy new cars every few years.
See Leon worked the line, the assembly line, over at Dodge Main in Detroit
(really Hamtramck, over in Polack town) yes, that famous Dodge Main from a few
years back, around 1971, when some brothers, some righteous black brothers
mainly, closed the place down over some cracker foreman’s racist slurs and
stuff like hiring brothers in the skilled trades jobs to get them the hell off
of the damn assembly line. And he had reason to worry as well because he had just
come off of a short lay-off about eight
months back and since he was as they say “last hired” (having only worked at the plant a couple of
years altogether) he would again be among the “first fired.” An old story, an
old black story as far as he knew but he didn’t have anything in particular to
back that view up since most of his people had
come north from Mississippi a while back and they had always had plenty,
too plenty, of back-breaking hot sun work to do on some Mister’s plantation. At
least he never had to suffer that fate, tough as the line was, tough as it was
when they kept speeding the damn thing up.
All Leon Coleman knew was it was tough to be a black
man, a young black man, trying to make something of himself. Maybe just being a
man was tough, especially a man with family and a woman with wanting habits, he
wouldn’t argue that, but the way the deal went down when things went wrong,
anything from the world oil situation to get kicked off the job first a black
man had a burden. Yah, the damn thing was stacked against a black man. Hell, he
could understand why those brothers said enough a few years back (although as a
“new hire” right after that time he was told to, and did, stay clear of any revolutionary
brother stuff) and argued that the way workers were hired and fired (okay, laid-off
but it felt like being fired) had to be changed, that black men (and women too
since they were starting to hire more woman for some quota thing) should not
have to be the “fall guy.” And just that minute he could see where they were
right back then, although little good it would do him.
Little good too it would do him with wifey, Alberta,
sweet Alberta with her child-wanting ways, harping on him about starting a family.
Jesus, lord. As he thought about what loomed ahead he thought back to the days
before he got his first serious job at the auto plant (before then for real
jobs as a teenager he had worked in a low-rent car wash and flipped a few
burgers at different places but mainly he didn’t work) when he was “running the
streets” with his corner boys, stealing stuff, midnight stealing stuff, a
couple of armed robberies (never picked up for) and at the end, dealing dope
(and sniffing to, bad stuff, dealing and sniffing too, because you take too
many chances when you are dope-addled), dealing dope to high heaven (and
picking up a couple of arrests in the pursuit). It was the last arrest, the
last arrest when they were going to step him off for a few years at state prison
that his mother (father, Leon too, long gone, a Mississippi rocking stone,
whereabouts unknown) stepped in, made some connection with a union rep relative
to get the auto job, made a deal with the judge, and he walked, as long as he
kept clean. And he had, and Alberta, whatever her wanting ways, had made sure
of that, after they had met at some whiskey joint out on Six Mile Road. So he
harnessed himself to the work, kept straight during that lay-off time and
grabbed all the overtime he could when he got back. He just wished he it wasn’t
so tough being a black man, a young black man, and that he had a job that he
could call his own …
*************
The Ten
Point Program
1. We want freedom. We want
power to determine the destiny of our black Community.
We believe that black people will not be free until we are able to
determine our destiny.
We believe that the federal government is responsible and obligated to give
every man employment or a guaranteed income. We believe that if the white
American businessmen will not give full employment, then the means of
production should be taken from the businessmen and placed in the community so
that the people of the community can organize and employ all of its people and
give a high standard of living.
We believe that this racist government has robbed us and now we are
demanding the overdue debt of forty acres and two mules. Forty acres and two
mules was promised 100 years ago as restitution for slave labor and mass murder
of black people. We will accept the payment as currency which will be
distributed to our many communities. The Germans are now aiding the Jews in
Israel for the genocide of the Jewish people. The Germans murdered six million
Jews. The American racist has taken part in the slaughter of over 50 million
black people; therefore, we feel that this is a modest demand that we make.
We believe that if the white landlords will not give decent housing to our
black community, then the housing and the land should be made into cooperatives
so that our community, with government aid, can build and make decent housing
for its people.
We believe in an educational system that will give to our people a
knowledge of self. If a man does not have knowledge of himself and his position
in society and the world, then he has little chance to relate to anything else.
We believe that black people should not be forced to fight in the military
service to defend a racist government that does not protect us. We will not
fight and kill other people of color in the world who, like black people, are
being victimized by the white racist government of America. We will protect
ourselves from the force and violence of the racist police and the racist
military, by whatever means necessary.
We believe we can end police brutality in our black community by organizing
black self-defense groups that are dedicated to defending our black community
from racist police oppression and brutality. The Second Amendment to the
Constitution of the United States gives a right to bear arms. We therefore
believe that all black people should arm themselves for self defense.
We believe that all black people should be released from the many jails and
prisons because they have not received a fair and impartial trial.
We believe that the courts should follow the United States Constitution so
that black people will receive fair trials. The 14th Amendment of the U.S. Constitution
gives a man a right to be tried by his peer group. A peer is a person from a
similar economic, social, religious, geographical, environmental, historical
and racial background. To do this the court will be forced to select a jury
from the black community from which the black defendant came. We have been, and
are being tried by all-white juries that have no understanding of the
"average reasoning man" of the black community.
When in the course of human events, it becomes necessary for one people to
dissolve the political bands which have connected them with another, and to
assume, among the powers of the earth, the separate and equal station to which
the laws of nature and nature's God entitle them, a decent respect to the
opinions of mankind requires that they should declare the causes which impel
them to the separation.
We hold these truths to be self evident, that all men are created equal;
that they are endowed by their Creator with certain unalienable rights; that
among these are life, liberty, and the pursuit of happiness. That, to secure
these rights, governments are instituted among men, deriving their just powers
from the consent of the governed; that, whenever any form of government becomes
destructive of these ends, it is the right of the people to alter or to abolish
it, and to institute a new government, laying its foundation on such
principles, and organizing its powers in such form, as to them shall seem most
likely to effect their safety and happiness. Prudence, indeed, will dictate
that governments long established should not be changed for light and transient
causes; and accordingly, all experience hath shown, that mankind are more
disposed to suffer, while evils are sufferable, than to right themselves by
abolishing the forms to which they are accustomed. But, when a long train of
abuses and usurpations, pursuing invariable the same object, evinces a design
to reduce them under absolute despotism, it is their right, it is their duty,
to throw off such government, and to provide new guards for their future
security.
No comments:
Post a Comment